mukhya dvar
ghar ke mukhya dvar se har prakar ke
avrodh jaise jhariyan, vastuen, farnichar
ityadi hata den. mukhya dvar prakash se
jagamag rahna chahie, yahan hamesha
roshni ka uchit prabandh hona chahie.
fyuj balb ko turant badlne ki
vyavastha rakhen. ghar ke mukhya dvar par
manglik chihnon jaise- un, svastik
adi ka prayog karna chahie tatha
‘un bel’ latkana chahie. ghar men
mukhya dvar jaise anya dusre dvar nahin
banane chahie tatha mukhya dvar ko
fal, patra, lata adi ke chitron se
alankrit karna chahie.
brihadvastumala men bhi kaha gaya hai-
muladvaran nanyaidvarair bhisandadhit
rupaddharya. ghatafalapatraprathmadi bhishch
tanmanglaishchinuyat..
atah mukhya dvar par kabhi bhi vibhats
chitra ityadi nahin lagana chahie.
draing rum
yah ghar ka sarvadhik mahatvapurn kaksh
hota hai jahan ghar ke sadasyon ke
alava agantuk mehman bhi tashrif
rakhte hain. atah is kaksh ko har
prakar se akarshak evan vastu doshon se
mukt hona avashyak hai. draing rum
men lal sofa kadapi n rakhen. lal
sofa rahne se ghar ke sadasyon ke
bich apsi matbhed, atyadhik karya
ka bhar tatha anya prakar ke avrodh
paida hote hain. dayning rum men marbal
ka tebal nahin rakhen. yadi hai to use
hatakar lakri ka tebal rakhen.
marbal ka tebal vyavsay evan karya
se sanbandhit pareshaniyan de sakta hai.
draing rum men farnichar, sho kes tatha
anya bhari vastuen dakshin-pashchim
(nairritya) men rakhni chahie. farnichar
rakhte samay is bat ka dhyan rakhen
ki ghar ke malik ka mukh baithte
samay purva ya uÿar ki or rahe.
yadi draing rum men ekveriyam athva
faunten rakhna chahte hain to hamesha
ise uÿar-purva kone men rakhen. ti.vi.
dakshin-purva (agney) kone men rakhen to
uÿam hai. draing rum men hi mrit
purvajon ke chitra dakshini divar par
lagaen. draing rum ki divaron ka
rang vaise to ghar ke malik ke kua
ank ke anurup hona chahie, yadi
ap iska anusaran nahin karna
chahte hain to samanya rup se divaron
par halka nila, asmani, pila,
krim ya hara rang karaen.
bedrum
shayanakaksh men palang dakshini divaron se
sata hona chahie. palang darvaje,
khirki ke thik samne nahin hona
chahie. sote samay sir dakshin ya
purva disha men honi chahie tatha pair
darvaje ke thik samne nahin hona
chahie. bim ke niche kabhi nahin soen.
gyan prapti ke lie purva ki or tatha
dhan prapti ke lie dakshin ki or
sir karke sona vastu men prashast
mana gaya hai. sote samay kabhi bhi
vastu pad men tiryak rekha men nahin sona
chahie. aisa karne se ganbhir bimariyan
hone ka khatra rahta hai. shayan kaksh
men darpan nahin hona chahie, yadi ho bhi
to sote samay pratibimb nahin dikhna
chahie. yadi darpan aisi sthiti men ho
to pati-patni tatha ghar ke sadasyon men
apsi kalah ki sthiti utpann hoti
hai. yadi darpan hatana sanbhav n ho to
rat men use dhank den. bedrum ki
divaron ka rang vahan sone vale mukhya
vyakti ke kua ank ke anurup karaen
athva halka rang karaen.
rasoi ghar
yathasanbhav rasoighar dakshin-purva
(agney) hisse men nirmit hona
chahie. vikalp ke taur par
uÿar-pashchim (vayavya) men bhi rasoighar
ka nirman kiya ja sakta hai. gais
chulha rasoighar ke dakshin-purva hisse
men is prakar rakhna chahie ki bhojan
banate samay grihini ka mukh purva ya
uÿar disha ki or ho. bartan,
masale, rashan ityadi pashchim disha
men rakhna chahie. bijli ke upakaran,
gijar adi dakshin-purva men rakhna
chahie. frij dakshin-pashchim
(nairritya) kone men rakhna chahie. jal
ki vyavastha tatha sink uttara-purva
(ishan) kone men vyavasthit hona
chahie. juthe bartan tatha chulhe ki
slaib alag honi chahie. gais chulha
tatha sink ke bich ki duri adhikatam
honi chahie. rasoighar men davaiyan
nahin rakhni chahie. rasoighar men hara,
krim ya gulabi rang karvaya ja
sakta hai. kala rang bilkul n
karvaen.
pujaghr
ghar men puja ka sthan uÿar, purva ya
uÿar-purva men hona chahie. vaise
uÿar-purva (ishan) sarvoÿam hai. puja
karte vakt munh purva/uÿar disha men
hona chahie. vaise to puja ghar men
murtiyon ki bajay foto rakhen kintu
yadi murtiyan rakhen to is bat ka
dhyan rakhen ki unki unchai 9’’ se
adhik athva 2’’ se kam n ho.
murtiyan ya foto is tarah se rakhni
chahie ki ve amne-samne n hon.
ghar men sarvajnik mandir ki tarah
puja kaksh men gumbad, dhvaj, kalash,
trishul ya shivling ityadi nahin
rakhna chahie. puja sthal bedrum men
nahin hona chahie. yadi bedrum men hi
puja ka sthan banana majburi ho to
vahan parde ki vyavastha karni chahie.
puja ghar men safed, halka pila,
gulabi athva halka nila rang
karvana chahie.
bathrum evan taeylet
ghar ki antrik saj-sajja men
bathrum evan taeylet ka bhi bhalibhanti
dhyan rakhna avashyak hai. ajakal
bathrum evan taeylet sath banane ki
paripati hai. nal ko yathasanbhav purva
ya uÿar ki divar par lagana
chahie jisse snan ke samay mukh
purva ya uttar disha men ho. bathrum
ghar men adhyayan kaksh uÿar-purva ya
men vaesh besin ishan ya purva men
rakhna chahie. gijar, svich bord
adi dakshin-purva (agney kon)
disha men hona chahie. bath tab is
prakar vyavasthit ho ki nahate samay
pair dakshin disha men n ho. bathrum
ki divaron ya tails ka rang halka
nila, asmani, safed ya gulabi
hona chahie. taeylet men vyavastha
is prakar ho ki shauch men baithte
samay mukh dakshin ya pashchim men ho.
anya vyavasthaen bathrum ke hi saman
rakhni chahie yadi taeylet alag
ho.
adhyayan kaksha
pashchim madhya men hona chahie. stadi
tebal is prakar vyavasthit hona
chahie ki parhte samay mukh uÿar ya
purva disha men ho. pith ke piche divar
ho kintu khirki ya darvaja n ho
tatha sir ke upar bim n ho.
adhyayan kaksh men kitab rakhne ki
almari dakshini divar par ya
pashchim divar par honi chahie.
almari kabhi bhi nairritya ya vayavya
kon men nahin honi chahie. adhyayan
kaksh ka rang halka hara, badami,
halka asmani ya safed rakhna
chahie.