वृक्ष, पौधे व वास्तु

vriksh, paudhe v vastu  

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vastu shastra ke anusar vibhinn grahon ke adguabh prabhav se bachne ke liye mulyavan ratnon ke upyog ke sthan par paudhon ki jaron ka upyog kiya jana chahiye. yadi koi vriksh vastu dosh bhi bana raha ho to keval vastu dosh samajh kar hi us vriksh ko kat nahin dena chahiye. balki sahi sthan par sahi prakar ke vriksh lagane ka prayas karna chahiyen. vakshon v paudhon ka manav v manav jivan se atut ridgata raha hai kyonki vriksh v paudhe hi jivnopyogi auksijan dekar manav ko jivan dete hain. keval badhte huye pradushan ko hi nahin balki jalvayu evan vatavaran ke santulan men bhi vrikshon ka yogdan sarvopri hai. vriksh parmatma ki di hui vah adbhut vastu hai jo manav ke rojamarra ke jivan men dhanatmak urja dene ka bahut mahatvapurn karya karte hain. vriksh manav ko vah shakti dete hain jo uske jivan men shanti v samriddhi ke liye nitant avadgayak hai. jivit praniyon ke liye vrikshon ka hona parmavadgayak hai. vrikshon se jivan men rang ata hai, vatavaran thanda v shant rahta hai, pradushan dur hota hai, suraksha ki bhavna milti hai, svasthya labh milta hai, vidgavas ko shakti milti hai. vrikshon ke bina ghar adhura hai. vrikshon ko bachchon ki tarah se hi palna chahiye.

hamare shastron men bhi vrikshon ki mahta v upyogita ka varnan bakhubi kiya gaya hai. shastranusar jo vyakti ek pipal, ek nim, tin kaith, tin bel, tin anvla, panch am v das imli lagata hai, vah punyatma hota hai tatha kabhi narak ke dardgan nahin karta. shastron men kaha gaya hai ki jo vyakti vriksh lagata hai vah parmatma ka sahayak hota hai kyonki bhagvan vrikshon ko bahut prem karte hain.

vastu shastra ka bhi yah uddedgay hai ki prakriti ki vastuon (surya, bhumi vayu, prakadga, vriksh, jal adi) ka upyog kar kis prakar manav jivan ko sukhi v samriddh banaya ja sake. vrikshon evan paudhon ka vastu grihvinyas evan nagrvinyas se gahra nata hai. jyotish evan vastu granthon ke anusar saurmandal ke vibhinn grahon ka vibhinn vrikshon evan paudhon par adhipatya ya adhikar is prakar se hota hai :-

vastu shastron ke anusar vibhinn grahon ke adguabh prabhav se bachne ke liye mulyavan ratnon ke upyog ke sthan par paudhon ki jadon ka upyog kiya jana chahiye. yadi koi vriksh vastu dosh bhi bana raha ho to keval vastu dosh samajh kar hi us vriksh ko kat nahin dena chahiye. balki sahi sthan par sahi prakar ke vriksh lagane ka prayas karna chahiyen.

vrikshon-paudhon ke sthan v disha :-

kis sthan ya disha men kaun sa vriksh ya paudha lagana chahiye, vastu is bare men vistar se kahta hai ki –

  • jasmin, gulab, merigold, chanpak, mogra ke paudhe dhanatmak urja dete hain. inhen ghar ke aspas purva ya uttar disha men avadgay lagana chahiye.
  • purva men vat ka per manokamna purn karta hai.
  • tulsi ka paudha ati shubh v shaktishali mana jata hai. ise ghar ke purva ya utar disha men lagana chahiye. kam se kam ek tulsi ishan kon men avadgay honi chahiye.
  • ishan men anvla, agney men anar, rnaitya men imli v vayavya men kaith ke paudhe lagane shubh hain.
  • chote sajavti paudhe, lon, jhadiyan adi utar ya purva disha men hone chahiyen.
  • vatika banane ke liye purva, ishan v vayavya disha shubh rahti hai. ishan kon ki vatika men halke fulon vale paudhe v bel, aushdhiya paudhe jaise tulsi v anvla lagane chahiyen.
  • yadi shukra ke adhin ane vale am ka vriksh lagana ho to isko agney kon men lagana chahiye. yadi agneykon men koi dosh ho to am ka vriksh lagane se dosh ka parihar hota hai.
  • khushbudar vriksh ya paudhe vayavya kon men lagane chahiyen.
  • pashchim men pipal, utar men pakar v dakshin men gular ka vriksh ati utam hai.
  • yadi krismis v badam ke vriksh lagane hon to inka akar piramid rup men hone ke karan inhen dakshin ya pashchim disha men lagana chahiye.
  • kuch anya shubh vriksh v paudhe is prakar hain - papita, amrud, seb, gulmohar, adgaoka, nim, nariyal, chandan, ananas, badam, anar, anvla v tulsi. inmen se halke v chote paudhe purva v utar disha men lagaye ja sakte hain tatha bade v bhari per padgicham v dakshin disha men lagane chahiyen.
  • vrikshon v paudhon se sanbandhit kuch anya vastu niyam :-

    vrikshon v paudhon ke bare men kuch vastu ke niyam nimn prakar se hain :-

  • ghar ke mukhay dvar par bel nahin chadhani chahiye.
  • ghar ke madhya men koi bada vriksh nahin lagana chahiye.
  • purva v utar disha men chote v halke paudhe hone chahiye.
  • ghar men lagaye gaye vrikshon ki kul sankhya sam honi chahiye.
  • maniplant ghar ke andar lagana chahiye kyonki ye bhagyavardhak hain.
  • bade v ghane vriksh hamesha dakshin v pashchim disha men hi lagane chahiye.
  • pattharon ke buton se bana upavan bhavan ke rnaitya kon men hi hona chahiye.
  • bhavan ke dvar ke bilkul samne vriksh nahin lagana chahiye. isse dvar vedh banta hai.
  • bat v pipal ke vriksh pavitra mane jate hain isliye inhen mandir adi ke aspas lagana chahiye.
  • gulab ko chorakar koi bhi kantedar paudha ghar men nahin lagana chahiye anyatha shatru pareshan kar sakte hain.
  • dudhiya paudhon ko ghar men nahin lagana chahiye kyonki ye bhavnvasiyon ke svasthya ko prabhavit karte hain tatha dhan nadga karte hain.
  • ninbu aur gharonda ke vrikshon ko bhi ghar ya faiktari men nahin lagvana chahiye.
  • yadi ninbu ke vriksh ko nahin hata sakte to uske as pas tin tulsi ke paudhe laga dene chahiyen.
  • bade v ghane vriksh bhavan ke bilkul samip nahin lagane chahiye kyonki unki jaden bhavan ko nuksan pahuncha sakti hain.
  • bhavan ki divaron ka sahara lekar kisi bhi bel ko nahin lagana chahiye. bel ko bag men hi kisi anya sahare ke barhne dena chahiye.
  • vrikshon v paudhon se sanbdhit kuch vastu savdhaniyan :

  • vastu shastranusar yadi pipal bhavan ki purva didgaa men ho to ghar men bhay aur nirdhanata vyapt ho sakti hai. gular ya ninbu yadi utar disha men hoga to ankhon ki bimari ho sakti hai. vat padgicham men v pakar ka vriksh dakshin men hona ashubh hai. isi prakar agney kon men pipal, pakar ya gular ka per ho to piradayak v mrityutulya kasht deta hai. pashchim disha men am ya vat vriksh hone se mukaddamen, aurton-bachchon ko taklif, chori adi ka samna karna padta hai. purva ya utar disha men faldar vriksh hone se santan pira v buddhi nadga hota hai. dakshin disha men tulsi hone se kathor yatna v karagar ho sakta hai.
  • yadi shubh vriksh purva disha men hon to bhi bhavan se unki uchit duri honi chahiye kyonki vrikshon ki chaya bhavan par subah 6 se 11 baje tak nahin parni chahiye. yadi aisa hota hai to purva disha se ane vali surya ki shubh kirnon ka labh nahin liya ja sakega. surya ki subah ki labhdayak kirnon ko purva disha ke vrikshon dvara nahin rokna chahiye anyatha bhavnvasi samriddh, bhagyashali v shant nahin rah sakte. dakshin v pashchim ke vriksh bhavan ko dopahar bad ki surya ki vinadgakari kirnon se bachate hain.
  • sabhi kanton vale vriksh v paudhe yadi ghar men lagaye jayen to ye parijnon ko chinta v paredgaani dete hain. ghar men rog ghar kar leta hai tatha mukddmen men har hoti hai. kantedar vrikshon men se kaiktas sabse ashubh hai. kyonki in vrikshon ke kone rinatmak urja visarjit karte hain jo bhavan men rahne valon ke svasthya v vichar shakti ko prabhavit kar adgaubh parinam lati hai.
  • jin vrikshon ya paudhon ke patton se dudh jaisa dravya niklta ho to aise vrikshon ko bhi nahin lagana chahiye kyonki ye dravya bhi rinatmak urja ke bahut bade srot kahlate hain.
  • yadi kisi falhin vriksh ki chaya bhavan par padti hai to vibhinn rogon ka samna karna padta hai tatha anek vipdayen bhi pareshan karti rahti hain.
  • vriksharopan ka bhi ek uchit samay hota hai. inhen shubh nakshatron v tithiyon men hi lagana chahiye. shukla paksh ki ashtami se krishn paksh ki saptami tak ka samay vriksharopan ke liye shubh rahta hai. paudhon ko pahle mitti ke gamlon men v fir jamin men lagana chahiye. aisa karne se unka vikas achcha rahta hai.
  • grih ke samip yadi kantedar, dudh vale adi hanikarak vrikshon ko nikalna sanbhav n ho to inke bich shubh vriksh jaise ashok, nagkesar, shami adi lagane se dosh ka nivaran ho jata hai. yadi kisi bhi karan se kisi vriksh ko nikalna avadgayak ho jata hai to use magh ya bhadrapad mah men hi nikalna chahiye. katne se pahle vriksh ki puja karni chahiye aur kshama mangni chahiye ki vriksh ko jar se nikala ja raha hai. sath hi ek vriksh nikalne ke sthan par ek naya vriksh lagane ka sankalp lena chahiye. aisa tin mah ke bhitar kar dena chahiye. vriksh katne ke samay vriksh ko purva ya utar disha men hi girna chahiye n ki padgicham ya dakshin disha men.

yadi uparlikhit vastu niyamon v savdhaniyon ke anusar vrikshon v paudhon ko jivan men sthan diya jae to manav jivan men sukh, samriddhi, shanti v bahar ati hai.

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vastu visheshank  December 2010

vastu ka shabdik arth hai vas arthat vah sthan jahan par nivas hota hai. is srishti ki sanrchna men panchatatva (agni, jal, vayu, prithvi, akash) mahatvapurn bhumika nibhate hain to bhavan nirman karte samay men bhi inki upyogita ko nakara nahin ja sakta.prastut visheshank men vastu se sanbandhit samast mahatvapurn jankari ka ullekh hai

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