चिराग तले अंधेरा

chirag tale andhera  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2891 |  
ek bahut purani kahavat hai chirag tale andhera arthat dipk ki roshni sare ghar men ujala karti hai parantu uske niche nitant andhera rahta hai. yah kahavat vastava men charitarth hui nisha ke ghar men. nisha ka vivah raypur ke ek atyant dhanadhya parivar men hua tha. unka prakashan ka karobar varshon se chal raha hai jahan bachchon ke skul ki pustakon se lekar daektari, injiniyaring, vastukla adi korsa men pravesh ke lie pustaken chapi jati hain aur in pustakon ko parh kar na jane kitne vidyarthi uchch shikshana sansthaon men pravesh pa chuke hain. nisha ko jab putra ratn ki prapti hui to vah khushi se fuli n samai aur apne putra ke bhavishya ko lekar usne n jane kitne sundr-sundar sapne sanjoe. mayank bachapan se apni kafi shararti aur uddand tha. use tin varsh ki ayu men ek narsari skul men bheja gaya jahan uska man bilkul nahin lagta tha aur vah bas shararten hi karta rahta. bachapan men sabhi bachche bal sulabh shaitaniyan karte hain aisa soch kar uski shaitaniyon ko najrandaj kar diya jata. nisha ke athak parishram evan lar dular ke falasvarup vah panchvin kaksha tak pahuncha lekin panchvin kaksha ke pashchat usne skul jana bilkul band kar diya aur jabaradasti skul bheje jane par vahan bachchon ki pitai kar deta. uske uddand vyavhar se naraj hokar use skul se nikal diya gaya. ek pratishthit parivar ka hone ke karan use anek skulon men dakhil karaya gaya par vah apni harkton se baj nahin aya aur anttah uske lie sabhi skulon ke darvaje band ho gae. ghar par bhi uski parhai ke lie bharasak prayatn kie gae par koi saflta nahin mili aur uska vyavhar din pratidin kathor hota gaya. uske chote bhai ko dur bording skul men dala gaya kyonki mayank use bhi apne hi rang men dhal raha tha. nisha mayank ko manovaigyanik ke pas le gai to mayank ne aspas logon se pata laga liya ki yahan par kis tarah ka ilaj hota hai aur jab use pata chala to vah mammi ko hi pagal kahne laga, usne davai khane se saf inkar kar diya. bahut se panditon ko uski janmapatri dikhai gai, kintu unke dvara die gae sabhi ratnon athva tabijon ko usne tor-mor kar fenk diya. nisha aur uske pati vishal ko yahi chinta khae jati thi ki vah bhavishya men kya karega. parivar ke karobar men bhi vah hath nahin banta sakta kyonki vah usmane saksham nahin hai. vaise uska mastishk jarurat se jyada tej hai. kanpyutar ke khel hon ya koi ilektraenik vastu, vah sabhi kuch bina sikhae sikh leta hai. 2006 men jab mayank ki janmapatri fyuchar paeint ke aefis men dikhai gai thi to uske mata-pita ko yahi ashvasan diya gaya tha ki 2011 ke pashchat shani ki antardasha praranbh hone par mayank ki apne pita ke karya men ruchi jagrit ho jaegi aur vah parhne ke sath-sath unke karya ke prati bhi dhyan dene lagega. aur ise mayank ke parivar ki khushkismati hi kahenge ki jis bachche ke bhavishya ke lie uske mata pita itne chintit the vahi ab sahi samay ane par apni bi. kaem ki parhai bhi kar raha hai aur pita ke vyavsay men hath bhi banta raha hai. uske mata-pita ab bahut khush hain ki der se hi sahi par bhagvan ne unki fariyad suni aur unke putra ka bhavishya sudhar gaya. kya hoga mayank ka bhavishya, kaise vah apne jivan ko sanvarega, aie, janen mayank ki kundli se. mayank ka janm gandmul nakshatra ashvini ke pratham charan men hua hai jiska svami ketu hai. is nakshatra men janme vyakti ka jivan sangharshashil hota hai. vah asthir evan chanchal prakriti ka hota hai. ashvini ke pratham charan men janma vyakti vishesh rup se apne pita ke lie kasht utpann karne vala hota hai aur uske karn mata-pita ko pareshaniyan uthani parti hain. mayank ki kundli men lagnesh budh apni nich rashi men ashtamesh shatru mangal ke sath saptam bhav men yuti bana raha hai jiske karan vah aur adhik ashubh ho gaya hai. chanuki donon grah lagn ko purn drishti se dekh rahe hanai, mayank ke svabhav men uddandta evan anushasnhinta vidyaman hai. is lagn ke lie chaturth ke svami guru ki bhumika bhi aham hai kyonki vah vidya ka karak hone ke sath-sath chaturth ka svami bhi hai. shiksha ka vichar pancham ke sath-sath chaturtha bhav se bhi kiya jata hai. guru kendradhipti dosh se grast hokar dva adash bhav men baitha hai aur ashubh fal de raha hai, jiski vajah se mayank ka man parhai men nahin laga. pancham sthan ka svami shani svagrihi hokar vahin sthit hai, atah mayank ke pas buddhi ki kami nahin hai parantu vah apni uddandta ke karan apni buddhi ka upyog n to sahi dhang se aur n hi sahi karyon men kar pa raha hai. is janm kundli men shani hi shubh sthiti men hai tatha shubh bhav aur chandra lagn evan surya lagn se karm sthan men sthit hai. is grah sthiti ke falasvarup mayank ko takniki karyon se, lohe se athva pita ke vyavsay se bhi labh hone ki sanbhavna hai.
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vastu visheshank  December 2014

fyuchar samachar ke vastu visheshank men anek rochak v gyanavardhak lekh jaise bhavan aur vastu, vastu shastra ka vaidik svarup, vastu shastra ke mulbhut tatva, vastu shastra v dampatya jivan, udyog dhandhe kyon band ho jate hain?, flaita/plaet kharidne hetu vastu tathya, anubhut prayog evan sutra, vastu sammat sirhiyan bhi deti hain saflta, ghar men kya n karen?, vibhinn dishaon men rasoighar, vastudosh samadhan, vastu sanbandhi kahavten, vastu dosh dur karne ke saral upay, panchatatva ka mahatva tatha svasthya sanbandhi vastu tips. iske atirikt vastu par hue ek shodh karya par likha gaya sampadkiya, kariyar paricharcha, sukhi dampatya jivan ka adhar: shadi ke sat vachan, satya katha, hailth kaipsul, pavan sthal men bansvara ka prachin man tripurasundari mandir, jyotish v mahilaen tatha grah sthiti evan vyapar, panchapakshi ke rahasya, mantra v tantra sadhna ka svarup, karnabedhan sanskar, grih sajja evan vastu fengsui adi lekhon ko samayojit kiya gaya hai.sthayi stambh vichar goshthi ke antargat ‘piramid ka vastu men prayog’ vishay par vibhinn vidvanon ke vicharon ko prastut kiya gaya hai. asha hai fyuchar samachar ke pathkon ko yah visheshank vishesh pasand ayega.

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