beno janm se hi drishtihin hai.
halanki unke mata-pita aur
bare bhai sabhi bilkul samanya hain
par beno ko prabhu ne apni antratma
ke netron se hi itni drishti dekar is
duniya men bheja ki unhonne apni
mehanat, lagan aur apne bhagya par
bharosa kar itna bara mukam hasil
kiya.
beno ke mata-pita ne uska nam
bahut sochakar rakha tha. beno ka
matalab hai ishvar aur jefain ka
matalab hai khajana arthat apne mammi
papa ke lie beno us vakt bhi
ishvar ka khajana thin aur aj bhi
usne unke diye nam ko sakar
kar dikha diya.
beno bachapan se hi parhai men bahut
tej thi. uske skul men sabhi
drishtihin bachche parhte the. lekin vah
klas men sabse adhik batuni aur
kisi bhi vishay par bolne men chust.
usmen gajab ka atmavishvas tha.
isilie lagabhag har pratiyogita men
chahe skul ho ya skul ke bahar,
beno ka avval ana tay tha.
unke jivan ke safar men unke
mata-pita ne bahut sahyog kiya.
unke mata-pita unki donon ankhane
bane aur ve unke kors ki kitaben
bar-bar jor-jor se parhakar use
sunate the. yah unke lie bahut hi
mahatvapurn aur aham karya tha. beno
kahti hai ki usne unhin ki ankhane
se shabdon ko parha. unke pitaji
ne to apni jindgi men bas do hi
kam tay kar liye the- ek apne
aefis ka kam karna aur dusra
beno ke lie kitaben dhunrhna tatha yah
pata lagana ki kiski madad se vo
adhik asani se parh sakti hai.
beno ne laeyla kaelej madras
yunivarsiti se angeraji men em. e.
kiya aur sivil sarvis ki taiyari
karti rahi. dusre prayas men hi usne
sivil sarvisej egjam pas kar
liya aur pure desh men usko 343vin
raink prapt hui.
beno ko spich dene aur dibet ka
bahut shauk hai iska bahut bara karn
hai uski pojitiv urja. beno jab
choti thi to apne as-pas bahut
negetiviti mahsus karti thi. lekin
usne apne parijnon ko manaya ki
main jaisi hun, mujhe vaise hi svikar karo
aur sahanubhuti dekar kamjor mat
karo. islie usne sada hi apni
pojitiv urja ko barhaya aur kabhi
bhi negetiv urja ko apne upr
havi nahin hone diya.
usne paryavaran, kainsar, jal sanrakshana
jaise ganbhir vishyon par jankari
purn aur prerak bhashan dekar anek
evard jite hain. beno ko bachapan se
hi rediyo par khabren sunne ki adt
thi jisse use apna samanya gyan
barhane men bahut madad mili.
2013 men beno ko stet baink aef
indiya men bataur probeshnri afsr
naukri mili. baink ne unhen dube hue
karj ki vasuli ka kam diya. is
jimmedari ko unhonne itne achche se
nibhaya ki ve ‘vasuli rani’ ke nam
se mashhur ho gain. unhonne kabhi apne
mulyon se samjhauta nahin kiya aur
imandari se apna karya kiya.
pahle to beno shikshak ya vakil
banna chahti thi parantu jab ek
bar usne paros men kisi ko pani
barbad karne par toka to sunne ko
mila ‘lo a gai kalaktar sahiba’
tabhi usne yah tay kar liya ki
ai. e. es bananugi aur aj apne
iradon men kamyab bhi ho gai.
har mil ke patthar par likh do
yah ibarat bhi.
manjil milti nahin nakam
iradon se..
yu. pi. es. si. ki pariksha ki taiyari
beno ne apni naukri ke dauran hi
shuru kar di thi. vibhinn vishyon ki
parhai ke lie kitabane ko skain
karvakar kanpyutar par rakha aur fir
ek saeftaveyar ki madad se parhne
ki koshish karti thi. jo kitabane
skain nahin ho pati thi unhen man ne
unhen parhakar sunaya. pahli koshish
men beno ko kamyabi nahin mili par
majbut iradon vali beno nirash nahin
huin. unhonne dubara pariksha di aur
usmen 343 vin raink se pas hui.
kisi uddeshya ke lie khare hoo
to per ki tarah khare hoo aur
giro to us bij ki tarah jo
vapis uth kar apne usi uddeshya
ko hasil karne ki larai men
lag jata hai.
beno ke anusar unki kamyabi
unke mata-pita ki mehanat va
ashirvad ka natija hai. rah men
dikkaten anek thin par asanbhav kuch
nahin tha.
manjil to mil hi jati hai bhatk
kar hi sahi.
gumrah to ve log hain jo ghar se
nikle hi nahin.
unke anusar ham sabko destini
par bharosa rakhna chahie. ummid
kabhi nahin chorni chahie. chahe
vah dekh nahin sakti lekin usne
apne lie ek destini chun li
aur apni chahat ki rah ko
kabhi rok nahin lagai. use uske
parivar valane ne yahi kaha ki tum
jahan tak urna chahti ho, sapne
dekhna chahti ho dekho, usne sada
paejitiviti ko apnaya isilie
beno ki jindgi men sab kuch samanya
rup se ghatta raha aur vah apne
jivan ko samanya rup se jiti
rahi aur apne sapnane ko sakar bhi
kar liya.
beno ke anusar netrahinane ke lie
parhai-likhai ke kshetra men bahut kuch
karne ki jarurat hai. sarkar ko
unke lie adhik se adhik korsa
maitiriyal upalabdh karana chahie
kyonki unhen apni parhai men bahut
kathinaiyon ka samna karna para.
unke mata-pita ne unka bahut
sahyog kiya aur apna pura jivn
beno ki parhai ke lie samarpit kar
diya. lekin har kisi netrahin ke
mata-pita ke lie yah sanbhav nahin
hai. islie sarkar ko netrahinane ke
lie paryapt suvidhaen avashya jutani
chahiye kyonki beno ki tarah aur bhi
bahut se netrahin desh ke nirman aur
vikas ke lie kuch kar sakne ki
kshamata rakhte hain aur ve kisi se kam
nahin hain. yahi karan hai ki bhart
sarkar ne beno ki yogyata aur
kshamata dekhte hue unhen ai. ef.
es. ki post par niyukt kiya
hai aur pure desh ko beno se bahut
ashaen hain ki ve nishchit rup se
apna best dene ki koshish karengi
aur netrahinane ke bhavishya men sudhar ke
lie bhi kuch aisa karengi jo mil
ka patthar sabit ho)
beno sabhi ko yahi motiveshn
dena chahti hain ki niyamon aur
kaydon men bandhe rahne ke bavjud
har vyakti apne motiveshan ko
banae rakhe ya fir kisi aur
ki motiveshan ko barhane men madd
kare to hamare samaj men yah ek
bahut bari upalabdhi hogi.
beno vastav men un sab vyaktiyon
ke lie ek adarsh hain jo sab kuch
hote hue bhi har choti chij ke lie
dusron ko doshi thahrate hain ya fir
khud ko hi koste rahte hain. unhen
bhagvan ka dhanyavad karna chahie
ki unhen itna sundar jivan mila hai
to iska sadupyog karen, jivan men
apna uddeshya evan lakshya banaen aur
fir us lakshya ki prapti ke lie
ji jan se jut jaen tabhi saflta
apke kadam chumegi. pojitiviti
yani sakaratmak soch/atma
vishvas rakhne se hi milti hai.
beno iska jita jagta udahrn
hai jisne netrahin hote hue bhi kabhi
negetiviti yani nakaratmakata/hin
bhavna ko apne pas nahin fatkne
diya aur apni yogyata aur kshamata
ko nirantar barhate hue apni mehnt
aur lagan se apne lakshya ko prapta
kar liya.
kundli vishleshn
beno ki janmakundli men lagnesh chandrama
apne se shashth bhav men hai aur lagna
men ketu hai. samanya drishti se to
uski janmakundli men janmandh hone
ka koi yog nahin dikhai parta
hai. parantu jatak parijat men chandra se
chaisthven navansh ke svami evan lagn se
baisvane dreshkan ke svami ko chidra
grah mana gaya hai. prayah ye arishta
fal utpann karte hain. is kundli men
chandra lagnesh hokar chathe bhav men baithe hain
atah chandra se ashtam men kark rashi hui
jo ki chaisthven navansh ka svami hai
aur yahan ketu ki sthiti evan shani
(jo 22ven dreshkan ka svami hai) ki
lagn ko purn drishti se beno janm se
netrahin hai.
jyotikarak grah surya aur chandrama
yadi dushit grahon arthat trik bhav
ke svami se sanbandh rakhte hon to bhi
netron men vikar a jata hai aur yadi
aisi sthiti men shukra bhi trik bhav se
sanbandh bana le to netrahinta ke yog
bante hain.
beno ki kundli men chandra chathe bhav men
sthit hokar shashthesh dvadashasth guru
se drisht hai tatha surya dvadshesh budh
se yuti men hai aur shukra ashtam bhav
men shatru grah mangal ke sath sthit hai
tatha dvitiya bhav ko drishti de raha
hai. inhin sab yogon ke karan beno
ka netrahin janm hua. lekin shukra
aur yogkarak mangal ki vani bhav
par drishti ne use atyant ojasvi
vani tatha dibet karne yogya buddhi
aur dimag bhi diya.
aisa lagta hai ki saubhagya ke
karak grahon chandra, shukra, guru va
mangal ke chathe, athven v barhven
bhav men sthit hone ke karan hi
uske jivan men andhera ho gaya.
parantu dasham bhav men sthit uchcha
rashisth surya pradatt rajyog
ne inke jivan men ujala bhar
diya.
isi tarah bhagyesh guru aur lagnesh
chandrama ka paraspar drishti sanbandh hone
se beno men sakaratmak soch aur
apne jivan mulyon ke prati adhik
jagrukta, imandari aur kartavya
paraynta ke gun a gaye.
beno ki kundli men shani kendra men
saptam bhav men svarashi men sthit
hokar shash namak panch mahapurush
yog bana rahe hain. svarashisth shani
rahu se yukt ho jane par shash yog
ko char guna adhik bali kar de
rahe hain. iske atirikt dasham bhav
men uchch rashisth surya vargottami hai.
inhin paryapt bali grahon ke yog ke
bal par sadharan parivar men janmi
netrahin beno itni bari ai. ef.
es. jaisi uchch pad-pratishtha vali
naukri prapt karne men kamyab hui.
chaturthesh aur dashmesh mangal v shukra
ki ek sath ashtam bhav men yuti tatha
donon par bhagyesh brihaspati ki drishti
hone se inhen apne mata-pita se
bahut adhik sahyog prapt hua aur
unhonne apni yogyata se mata-pita
ka nam desh-videsh men roshan kiya.
bhagyesh guru ki dvisvabhav rashi
mithun men barhven sthan men sthiti tatha
dvadshesh ki karm sthan char rashi mesh
men sthiti tatha lagnesh chandra ki dvadsh
bhav par drishti hone se inka bhartiya
videsh seva ‘ai. ef. es.’ men chayn
ho paya.
manik chand jain ki likhi pustak
‘karmik kantrol plainet’’ ke anusar
yadi karmik kantrol plainet (rahu evan
ketu sthit rashi ke svami) surya ya
chandrama hane aur uska shashthesh ya
dashmesh se sanbandh ho to yah yog
vyakti ko sivil sarvisej men
naukri dilata hai.
yahan ketu sthit rashi ka svami chand
chathe bhav men hai aur shashthesh guru ko
purn drishti se dekh rahe hain islie yah
yog lagu ho raha hai.
navansh kundli ka vichar karen to
shukra aur surya apne uchch navansh men
sthit hanai, shani aur mangal sva navansh
men sthit hanai arthat navansh kundli men
adhikatam grah shubh tatha balvan hone
se beno men gajab ka atmavishvas
tatha ashavadi soch bani aur isi
ashavadi soch ne use apni manjil
tak pahunchaya.