भूतों की वैश्विक मान्यता

bhuton ki vaishvik manyata  

Ank ke aur Lekh | Sambandhit Lekh | Views : 945 |  
bhut parayoni ke jiv hain. inki kai jatiyan hoti hain. bhut, pret, churail, pishach, shakini, dakini, rakshas, chaksh, gandharva, brahm rakshas adi. yadyapi ye adrishya aur vayurup hote hain par inki shakti manav s e rkai g una adhik hoti hai. inki gati ki sima nahin hai. kabhi-kabhi ye chayarup men dikh jate hain. ye ratri bali hain arthat ratri men inki shakti prabal rahti hai. samanyatah ye shmashan ya uske as-pas vas karte hain. virle hi bhutadik yoni ke jiv manushya ki sahayta karte hain. ye manushya ke lie hanikarak hi siddh hote hain. karn ye svabhav se tamsi evan krur hote hain. bh uta e n ki manyata k e bar e m e n bad a vivad chira rahta hai ki bharat aur eshiya mahadesh ke kuchek dusre deshon men hi bhutadi satta ki manyata hai ya yon kahen ki purab ke log hi ismen vishvas karte hain. parantu pashchim ke deshon men aisa nahin hai. yah ek bhranti ke siva aur kuch nahin hai. kya purb ke log aur kya pashchim ke deshon ke log, sabke bich bhuton ki manyata hai. pashchim ke logon ne bhi ise chayarup men dekha hai. antar hai to bas itna ki hamlog kuch bhaybhit se dikhte hain parantu pashchim ke log iska foto tak khinchne ka prayas karte hain aur itne bhaybhit nahin hote hain. aisi manyata hai ki vyakti ki jab ma ait ha e jati h ai ta e samanyatah uska agla janm hota hai aur tab tak uska bar-bar janm hota hai jab tak antatogatva vah moksh ko prapt nahin ho jata hai. parantu kuchek jivatma manushya sharir chorne ke bad ek itar yoni bh utadik me n chala jata hai. jin logon ki akalmrityu hoti hai unke sath aisa hota hai. jis kisi vyakti ko bh utadi ne pakar liya hai vah asamanya achrn karne lagta hai, uski shakti kai guna barh jati hai. agar vah krodhit ho gaya to akele kai logon par bhari parta hai. ise opra lagna bhi kahte hain. kabhi bhi kisi ke deh par anjani shakti ka prabhav ho jane par use opra lagna kahte hain. aise rogi ka ilaj kisi daektar ke pas nahin hota hai. daektar ise matra histiriya kah deta hai jabki rogi ko ashniya kasht aur pira hoti hai. aise rogi ko koi guni ojha hi thik kar sakta hai. fir vyakti shighra bhala changa hokar punah samanya mansikta men jine lagta hai. prabhat khabar men 20/9/2009 ko kabra par dikha ‘‘jim maerisan ka bhut’’ shirsh k s e ek khabar chapi. laes enjils ki ghatna hai. raek lijend jim maerisan ki kabra par peris men ek itihaskar berat mesanar gaya. vaha n usan e kh ud ki fa eta e khi nchi aur bad men foto dekhne par paya ki uske piche raek gayak ka bhut dikh raha tha. yah ghatna san 1997 ki hai aur is foto ko intrnet par bhi dala gaya jise visheshagyaon ne pramanik mana hai. mesanar ka kahna hai ki maerisan ki kabra par jakr usne galti kar di kyonki jabse vah vahan gaya hai uske bad uske sath kuch-na-kuch ajib sa ha e raha hai. isi prakar 22/09/2003 ko ek dusri khabar hindustan men ‘‘kaimre men kaid landan ke bhutiya mahal ka bhut’’ shirshak se ek khabar chapi. landn sthit henri ashtam ke mahal men aisa ek najara saman e aya jisas e haimpatan kort pailes ki pravakta vikki vud bhi pareshan ho gayin. sabse pahle mahal ke suraksha gard ne kloj sarkit kaimre ke jariye telivijan par ek akriti ka e d ekha. vah mahal ka agnishaman dvar khol raha tha. yah akriti ek dhundhle raste se hoti hui ayi aur uska hath darvaje ke h ai ndil par tha. usak e as-pas ki tasvir kafi dhundhli thi lekin uska chehra apekshakrit adhik safed tha. mahal ka ek surakshakarmi ‘jemsa faukes’ ne bataya ki uska chehra manav chehre se bilkul alag tha aur pishach ki tarah lag raha tha. yah mahal landan se 90 mil dur tems nadi ke kinare sthit hai. ek anya khabar ek akhbar m e n ‘‘javanon ko fit rakhte hain bhartiya sena ke bhut’’ shirshak se chapa jo is prakar hai: javanon ko fit rakhte hain bhartiya sena ke ‘bhut’ bhartiya sena men ‘bhuton ka jalva hai. javan ho ya afasar, sab inki giraft men hain. khas bat yah hai ki ye javan inse prerna lekar apni dyuti ko aur behatar tarike se karte hain. garhval rejimanet ke aitihasik aefisars mes ke daining hael men khas avsron par aise hi ‘bhut’ kaiptana eks ke lie kursi-mej lagakr bhojan karane ki paranpra hai. yah hael khali garhval men hi nahin desh ke kai hisson men hai. garhval rejiment ki or se ayojit punarmilan samaroh men desh ke kone-kone se ae sena men karyarat evan ritayar ho chuke afsron aur javanon se batchit men bhuton ke bare men kautuhal bhari yah jankariyan milin. ashcharya islie nahin hua kyonki inse javan aj bhi prerna le rahe hain. arunachal pradesh sthit jasvantagarh ki hi bat karen. chaithi garhval raifals ke javan nuranang men 1962 ki chin ki larai men tainat the. yahan bari sankhya men chini sainikon ko tin din tak behad bahaduri se akele rokne aur bad men shahid ho jane vale raifal main jasvant sinh ke bare men charcha hai ki vah aj bhi desh ki raksha ke lie sakriya hanai. laprvah javan ko adrishya chanta aj bhi lagta hai to vah chaikanna ho jata hai. marnoprant mahavir chakra se sammanit is janbaj ka shahid smarak nuranang men hi bana hai. sena men marnoprant pronnati ka shayad yah akela udaharan hoga, jasanvat aj aenrri mejar janaral ki upadhi pa ch uk e h ai n. is smarak par jasav nt ki seva men juta paelish karne vale se lekar khane-pine, sone tak ke intjam aj bhi kie ja rahe hain. is prakar ham dekhte hain ki bhutadik ki manyata vaishvik star par hai aur kisi bhaugolik sima se bandha nahin hai. hamara jyotish jagat bhi bhutadi ke astitva ko svikar karta hai. jyotish shastra ekadhik dashantardasha men jatak ko bhutadi ki pira se pirit hone ki bat karta hai. hamara vastu shastra bhi bhut, pret, pishach adi ke astitva ko svikar karta hai. yatha- p urva bhad rapad, uttarabhad rapad, jya eshtha, anuradha, svati, bharni in 6 nakshatron men se kisi nakshatra par shani ho aur us din shanivar bhi ho to aise samay aranbh kiya hua grih rakshason, bhuton aur pishachon ka nivas sthan ban jata hai.
Kya aapko lekh pasand aaya? Subscribe
Kya aapko lekh pasand aaya? Subscribe


navratra evan dipavli visheshank  October 2015

fyuchar samachar ka yah visheshank devi durga evan dhan ki devi lakshmi ko samarpit hai. vartaman bhautikvadi yug men dhan ki mahatta sarvopri hai. pratyek vyakti ki ichcha adhik se adhik dhan arjik karne ki hoti hai taki vah khushhal, samriddh evan vilasita purn jivan vyatit kar sake. halanki ishvar ne har vyakti ke lie alg-alag anupat men khushi evan dhan nishchit kar rakhe hain, kintu manonukul sampannata ke prayas bhi avashyak hai. is visheshank men anek utkrisht alekhon ka samavesh kiya gaya hai jo am logon ko devi lakshmi ki kripa prapt kar sampannata arjit karne ke lie margadarshan pradan karte hain. in alekhon men se kuch mahatvapurn alekh is prakar hain- man durga ke vibhinn rup, dipak aur dipotsav ka pauranik mahatva evan itihas, dipavli ka pujan kab aur kaise karen, dipavli ke din kiye jane vale dhandayak upay, tantra sadhna ek vivechan adi in alekhon ke atirikt kuch dusre sthayi stambhon ke alekh men samavisht kiye gaye hain.

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.