विवाह मानव जीवन का सबसे महत्वपूर्ण संस्कार है

vivah manav jivan ka sabse mahatvapurn sanskar hai  

Ank ke aur Lekh | Sambandhit Lekh | Views : 897 |  
ye ashtakut hain varn, vashya, tara, yoni, grahmaitri, gan, bhakut, nari. vivah ke lie bhavi var-vadhu ki janmakundli milan karte samy nakshatra melapak ke ashtakuton (jinhane gun milan bhi kaha jata hai) men nari ko sabse mahatvapurn sthan diya jata hai. nari vyakti ke man evan mansik urja ki suchak hoti hai. vyakti ke niji sanbandh uske man evan uski bhavna se niyantrit hote hain. jin do vyaktiyon men bhavnatmaka samanta ya pratidvandvita hoti hai, unke sanbandhon men takrav paya jata hai. jaise sharir ke vat, pitt evan kaf in tin prakar ke doshon ki jankari kalai par chalne vali nariyon se prapt ki jati hai, usi prakar aprichit vyaktiyon ke bhavnatmak lagav ki jankari adi, madhya evan antya nam ki in tin prakar ki nariyon ke dvara milti hai. vaidik jyotish anusar adi, madhya tatha antya - ye tin nariyan yathakramen aveg, udveg evan sanveg ki suchak hain, jinse ki sankalp, vikalp evan pratikriya janm leti hai . manviya man bhi kul milakr sankalp, vikalp ya pratikriya hi karta hai aur vyakti ki manodsha ka mulyankan uske aveg, udveg ya sanveg ke dvara hota hai. is prakar melapak men nari ke madhyam se bhavi dampatti ki mansikta, manodsha ka mulyankan kiya jata hai. vaidik jyotish ke melapak prakaran men gandosh, bhakutdosh evan nari dosh - in tinon ko sarvadhik mahatva diya jata hai. yah is bat se bhi spasht hai ki ye tinon kul 36 gunon men se (6$7$8=21) kul 21 gunon ka pratinidhitva karte hain aur shesh panchon kut (varn, vashya, tara, yoni evan grah maitri) kul milakar (1$2$3$4$5=15) 15 gunon ka pratinidhitva karte hain. akeli nari ke 8 gun hote hain, jo varn, vashya adi 8 kuton ki tulna men sarvadhik hain. islie melapak men nari dosh ek mahadosh mana gaya hai. nari dosh:- nari dosh hone par yadi adhik gun prapt ho rahe hon to bhi gun milan ko sahi mana ja sakta hai anyatha unmane vyabhichar ka dosh paida hone ki sanbhavna rahti hai. madhya nari ko pitt svabhav ka mana gaya hai. islie madhya nari ke var ka vivah madhya nari ki kanya se ho jae to unmen paraspar ahan ke karan sambandh achche nahin ban pate. unmen vikarshan ki sanbhavna banti hai. paraspar larai-jhagde hokar talak ki naubat a jati hai. vivah ke pashchat santan sukh kam milta hai. garbhapat ki samasya jyada banti hai. antya nari ko kaf svabhav ka mana jata hai. is prakar ki sthiti men prabal nari dosh hone ke karan vivah karte samay avashya dhyan rakhen. jis prakar vat prakriti ke vyakti ke lie vat nari chalne par, vat gun vale padarthon ka sevan evan vatavrn varjit hota hai athva kaf prakriti ke vyakti ke lie kaf nari ke chalne par kaf pradhan padarthon ka sevan evan thanda vatavaran hanikarak hota hai, thik usi prakar melapak men var-vadhu ki ek saman nari ka hona, unke mansik aur bhavnatmak tal-mel men hanikarak hone ke karan varjit hai. tatparya yah hai ki larka-larki ki ek saman nariyan hon to unka vivah nahin karna chahie, kyonki unki mansikta ke karan, unmen apsi samanjasya hone ki sanbhavna nyunatam aur takrav ki sanbhavna adhikatam pai jati hai. islie melapak men adi nari ke sath adi nari ka, madhya nari ke sath madhya ka aur antya nari ke sath antya ka melapak varjit hota hai jabki larka-larki ki bhinna-bhinna nari hona unke dampatya sanbandhon men shubhta ka dyotak hai. yadi var evan kanya ki nari alg-alag ho to nari shuddhi mani jati hai . var evan kanya donon ka janm yadi ek hi nari men ho to nari dosh mana jata hai. samanya nari dosh hone par kis prakar ke upay se dampatya jivan ko sukhi bana sakte hanai, aie janen. 1- adi nari - ashvini, ardra punarvasu, uttarafalguni, hast, jyeshtha, mul, shatbhisha, purvabhadrapd 2- madhya nari - bharni, mrigshira, pushya, purvafalguni, chitra, anuradha, purvasharha, dhanishtha,uttarabhadrapd 3- antya nari - kritika, rohini, ashlesha, magha, svati, vishakha, uttarasharha, shravan, revti adi, madhya v antya nari ka yah vichar sarvatra prachlit hai lekin kuch sthanon par chaturnari evan panchnari chakra bhi prachlit hai. lekin vyavharik rup se trinari chakra hi sarvatha upyukt jan parta hai. nari dosh ko itna adhik mahatva kyon diya gaya hai, iske bare mane jankari hetu trinari svabhav ki jankari honi avashyak hai. adi nari vat svabhav ki mani gai hai, madhya nari pitt svabhav ki mani gai hai evan antya nari kaf svabhav ki mani gai hai. yadi var evan kanya ki nari ek hi ho to nari dosh mana jata hai . iska pramukh karan yahi hai ki vat svabhav ke var ka vivah yadi vat svabhav ki kanya se ho to unmane chanchlta ki adhikta ke karn samarpan v akarshan ki bhavna viksit nahin hoti. vivah ke pashchat utpann santan mane bhi vat sambhavna rahti hai. isi adhar par adya nari vale var ka vivah adya nari ki kanya se varjit mana gaya hai anyatha unmen vyabhichar ka dosh paida hone ki sanbhavna rahti hai. madhya nari ko pitt svabhav ka mana gaya hai islie madhya nari ke var ka vivah madhya nari ki kanya se ho jae to unmen paraspar ahan ke karn sanbandh achche nahin ban pate. unmen vikarshan ki sambhavna banti hai. paraspar larai-jhagde hokar talak ki naubat a jati hai. vivah ke pashchat santan sukh kam milta hai. garbhapat ki samasya jyada banti hai. antya nari ko kaf svabhav ka mana gaya hai . islie antya nari ke var ka vivah yadi antya nari ki mahila se ho to unmen kambhav ki kami paida hone lagti hai. shant svabhav ke karn unmen paraspar samanjasya ka abhav rahta hai. dampatya men galt-fahmi hona bhi svabhavik hoti hai . nari dosh hone par vivah n karna hi uchit mana jata hai . lekin nari dosh parihar ki sthiti men yadi kundli milan uttam ban raha hai to vivah kiya ja sakta hai . nari dosh parihar ka) var kanya ki ek rashi ho lekin janm nakshatra alg-alag hane ya janm nakshatra ek hi hon parantu rashiyan alag hon to nari dosh nahin hota hai. yadi janm nakshatra ek hi ho lekin charan bhed ho to ati avashyak sthiti men arthat sagai ho gai ho, ek dusre ko pansad karte hon tab is sthiti men vivah kiya ja sakta hai . kha) vishakha, anuradha, dhanishtha, revti, hast, svati, adrra, purvabhadrapad in 8 nakshatron men se kisi nakshatra men var kanya ka janm ho to nari dosh nahin rahta hai . ga) uttarabhadrapad, revti, rohini, vishakha, adrra, shravan, pushya, magha in nakshatron mane bhi var kanya ka janma nakshatra pade to nari dosh nahin rahta hai . uprokt mat kalidas ka hai . gha) var evan kanya ke rashipti yadi budh, guru evan shukra mane se koi ek athva donane ke rashipti ek hi hane to nari dosh nahin rahta hai . na) acharya sitaram jha ke anusar-nari dosh vipra varn par prabhavi mana jata hai. yadi var evan kanya donane janm se vipra hane to unmen nari dosh prabal mana jata hai. anya varnon par nari purna prabhavi nahin rahta. yadi vipra varn par nari dosh prabhavi manen to niyam ka hanan hota hai kyonki brihaspati evan shukra ko vipra varn ka mana gaya hai. yadi var kanya ke rashipti vipra varna grah hon to iske anusar nari dosh nahin rahta. vipra varn ki rashiyon men bhi budh v shukra rashipti bante hain. cha) saptamesh svagrihi hokar shubh grahon ke prabhav men ho evan var kanya ke janm nakshatra charan men bhinnata ho to nari dosh nahin rahta hai. in pariharon ke alava kuch prabal nari dosh ke yog bhi bante hain jinke hone par vivah n karna hi uchit hai. yadi var evan kanya ki nari ek ho evan nimn men se koi yugm var kanya ka janm nakshatra ho to vivah n karen . a) adi nari - ashvini-jyeshtha, hasta-shatabhisha, u.fa.-pu.bha. arthat yadi var ka nakshatra ashvini ho to kanya nakshatra jyeshtha hone par prabl nari dosh hoga . isi prakar kanya nakshatra ashvini ho to var ka nakshatra jyeshtha hone par bhi prabal nari dosh hoga. isi prakar age ke yugmon se bhi abhipray samjhen . a) madhya nari- bharni-anuradha, p u rva a f a l g un i - ut r af a l g un i , pushya-purvasharha, mrigshira-chitra, chitra-dhanishtha, mrigshira-dhanishtha . i) antya nari- kritika-vishakha, rohini-svati, magha-revti. is prakar ki sthiti men prabal nari dosh hone ke karan vivah karte samy avashya dhyan rakhen . samanya nari dosh hone par kis prakar ke upay se dampatya jivan ko sukhi banane ka prayas kar sakte hain, aie janen- nari dosh upay- û var evan kanya donon ki madhya nari ho to purush ko pran bhay rahta hai. is sthiti mane purush ko mahamrityanujy jap karna ati avashyak hai. yadi var evan kanya donon ki nari adi ya antya ho to stri ko pranbhy ki sambhavna rahti hai. islie is sthiti mane kanya mahamrityunjay jap avashya kare. û apni salgirah par apne vajn ke barabar ann dan karane evan sath men brahyan bhojan karakar vastra dan karen . û nari dosh ke prabhav ko dur karne hetu anukul ahar dan karen . û var evan kanya mane se jise markesh ki dasha chal rahi ho usko dashanath ka upay dashakal tak avashya karna chahie.
Kya aapko lekh pasand aaya? Subscribe
Kya aapko lekh pasand aaya? Subscribe


navratra evan dipavli visheshank  October 2015

fyuchar samachar ka yah visheshank devi durga evan dhan ki devi lakshmi ko samarpit hai. vartaman bhautikvadi yug men dhan ki mahatta sarvopri hai. pratyek vyakti ki ichcha adhik se adhik dhan arjik karne ki hoti hai taki vah khushhal, samriddh evan vilasita purn jivan vyatit kar sake. halanki ishvar ne har vyakti ke lie alg-alag anupat men khushi evan dhan nishchit kar rakhe hain, kintu manonukul sampannata ke prayas bhi avashyak hai. is visheshank men anek utkrisht alekhon ka samavesh kiya gaya hai jo am logon ko devi lakshmi ki kripa prapt kar sampannata arjit karne ke lie margadarshan pradan karte hain. in alekhon men se kuch mahatvapurn alekh is prakar hain- man durga ke vibhinn rup, dipak aur dipotsav ka pauranik mahatva evan itihas, dipavli ka pujan kab aur kaise karen, dipavli ke din kiye jane vale dhandayak upay, tantra sadhna ek vivechan adi in alekhon ke atirikt kuch dusre sthayi stambhon ke alekh men samavisht kiye gaye hain.

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.