शारीरिक लक्षणों व राजचिन्हों से जाने राजयोग

sharirik lakshanon v rajchinhon se jane rajyog  

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samudrik hastarekha shastra maharshi samudra ka ek pramanik granth hai. is granth men hath pair v mastishk ki rekhaon aur vishesh chihnon (akritiyon) tatha sharirik angon ki banavat v cheshtaon se manushya ka vyaktitva aur bhavishya sahaj hi jana ja sakta hai. pashchimi vidvan kiro ne yah vidya anek varshon tak bharat men rahakar, evan shishya banakar sikhi thi. kiro hastarekha vigyan vastav men samudrik hastarekha shastra ka angreji sanskaran hai.

sharirik lakshanon se (chinhon) rajyog ka kathn

jatkabharan granth ke rachyita acharya dundhiraj ke anusar - 'jis purush ke janmakal men prabal rajyog hota hai, uske hathon ya pairon men rajchihn ki rekhaen spasht drishtigochar hoti hen'' purushon ke dayen hath ya pair men tatha stri ke bayen hath ya pair men yadi koi ek bhi rajchihn ho to nishchay hi sukh, sobhagya v sanpattidayak hota hai.

ankush, kundali, chakra se shreshth rajyog

maharshi samudra ke vachnanusar jiske pavan ke talve men akunsh, kadun l ya chakra ka chihn ho vah bare rashtra ka shasak hota hai tatha sarvashreshth shasak hato hai

jatkabharan ke ansuar- jiske hathon ya pairon men hasti, chatra, matsya (machli), talab, ankush ya vina ke chihn hon vah uttam purush v manushyon ka svami hota hai.

shakti tomar banaishch karamadhye ch drishyate.
rathachakra dhvajakarau s ch shasnan labhennarah॥ -(samudrik shastra)

jiske hath ke bich men (hatheli men) shakti, tomar, ban, rath chakra ya dhvaja dikhai deti hai, use shasan karne ka avasar avashya prapt hota hai aur shasan se labh milta hai.

jiske hath ya pair men chakra, dhanush, dhvaja, kamal, vyajan ya asan ke nishan hon to uske ghar par rath (vahn) ashva aur palki hoti hai. bhumi-bhavan adi hote hain tatha uske ghar hamesha lakshmi ka vas rahta hai. (jatkabhrn)

yashasvi purush ke anguthe men jau

jis purush ke anguthe ke madhya men yav (jau) ka chihn ho, vah bahut yashasvi aur apne kul ko vibhushit karne vala hato hai, sakhua-suvidhaon se yakut, vinamra aur madhurbhashi hota hai.

pair men til rajya pradata

jiske hath men til ka chihn ho vah bara dhanvan hota hai. kintu panv ke talve men yadi til aur vahan ka chihn ho, to vah raja (shask) hota hai. hota hai.

sansarik sukh, saubhagyadayak rekha

madhyama agunli ke malu se manibdhan tak faili jo rekha hoti hai, use urghva rekha ya bhagya rekha kahte hain yadi bhagyarekha suspasht, gahri aur akhandit ho to sansarik sukh, suvidha, yash, bhog v rajya pradayak hoti hai.

rajpurush ke ang lakshana

1. jis purush ka sir gol, chaura mastak, kan tak faile nilakamal ke saman netra tatha ghutnon tak lanbe hath hon to vah samast bhumandal ka raja hota hai. gosvami tulsidasji ne bhi shriram stuti men rajaram ke sharir vigrah ke varnan men kuch aise hi lakshan bataye the , jaise navkanj lo chan -----ajanubhuj sarchap dhar.

2. jis purush ki lambi nak (nasika), chauri v majbut chati (sina), gahri nabhi aur komal tatha raktavarn charan ho vah bara pratapi raja hota hai.

3. raja ka varn (rang) snigdh v tejasvi hota hai. jibh, dant, tvacha, nakhun v balon men chamak hoti hai.

4. shatrujit raj purush ka svar shankh, mridang, hathi, rath ki gati, bheri, sand, badlon ki garjana ke saman- inmen se kisi ek ke saman hota hai.

panchmhapurush yog sharirik lakshana

1. malavya yogah

shukrakrit malavya namak mahapurush yog men janma jatak patle hothon vala, sam sharir, ang sandhiyon men pushtata v lalima, patli kamar, chandrama jaisi kranti, lanbi nasika, hathi ke saman prabhavshali vani, akhon men chamak, ek saman v safed dant, ghutnon tak lanbe hath v 70 varsh ka ayurday hota hai.

shridev kirtiraj ke anusarah

jiska mukh mandal terah angul lanba, das angul chaura, ek kan ke ched se dusre kan ke ched ke bich ki duri 20 angul hoti hai, aise malavya yage vala purush malva ya sindh pradesh par shasan karta hai.

2. ruchak yog

mangal se banne vale ruchak yog men janma manushya dirgha-lanbe sharir vala, nirmal kanti v rudhir ki adhikta se bahut balvan, sahsik karmo se saflta pane vala, sadunr bhrikutivala, kalebal, yuddh ke liye tatpar, mantra vetta tatha uchch kirtiyukt hota hai, raktamishrit shyamavarn, bahut shurvir, shatruon ko nasht karne vala, kambukanth (shankh saman griva), pradhan purush hota hai. krur svabhav kintu guru v brahmanon ke prati vinamra, patli v sundar ghutne aur jangha vala hota hai.

ruchak paruush ki hatheli v pairke talvuon men dhal, pash, bail, dhanush, chakra, vina aur vajra rekha ka chihn ho to vindhyachal, sahyaparvat (nilgiri) ya ujjain nagar v pradeshon ka shasak hota hai. uske sharir men shastra se katne ya agni se jale ke nishan hote hain. 70 varsh ki ayu men devasthan men nidhan hota hai.

3- shashak yog

jinke janmakal men shanikrit shashak yog parta hai, vah dant aur mukhvala, kopyukt, shath, bahadur, nirjan sthan men ghumne vala, van, parvat v nadi ke tat par rahne vala, patli kamar, madhyam kad vala aur vikhyat hota hai. senanayak, sab karyon men nipun, kuch badedatan vala, dhatuvadi, chanchal svabhav, gahri ankhen, striyon ke prati asakt, paraye dhan ka labhei, matribhakt, chidranvashei, gupt sakanten ko samjhne vala, bahut buddhiman aur uttam janghavala hota hai.

yadi shashak yog vale purush ke hath men (ya pair men) shaiyya, shankh, ban, chakra, mridang, mala, vina, kharag jaisi rekhaen ho to vah 70 varshon tak rajya karta hai. aisa muniyon ne kaha hai.

4-hans yog

jo gurukrit hasan yog men utpann hota hai uska mukh rakt varn, unchi nak, sundar pair, svachch indriyan, gaur varn, bhare hue gal, lal nakhun, hans ke saman vanivala, aur kaf ki adhikta vala hato hai jalashyon men raman karne vala, ati kamuk, stri sanbhog se kabhi tript n hone vala, madhu ke saman netra aur gol sir vala hota hai.

hansyog men utpann mahapurush ke hath pairon men yadi shakhan, kamal, akunsh, rassi, machli, chakra, dhanush, mala, bajuband ya kamal ka chinh ho to vah mathura, kandhar, ganga-yamuna ke doab pradesh par shasan karta hai.

5-bhadrayog

budhkrit bhadrayog men utpann jatak sher ke saman makhuavala, hathi jaisi chal vala, bhari tond v chati vala, lanbi gale v sandur bhujaon vala, sharir ki labani, donon hathon ko failakar chaurai ke barabar hoti hai. kamuk, sharir par mulayam rom (bal) vala, bhare galo vala vidvan, kamal pashup ke saman hath, paraion vala, pagyaravan, satage uni, yage shastra ke anusar chalne vala kesar ke saman sugandhit sharir vala, ganbhir vani vala hota hai.

bhrad yog vala pushp sab kamon men svatantra, samarth, svajnon ko prasann karne men samarth hota hai. iske vaibhav ka labh mantri log uthate hain.

jiske hath-parai men shankh, talvar, hathi gada, pushp, van, jhanda, chakra, kamal ya hal ki rekhaen (chihna) hon to aisa bhadrotpann jatak kanyakubj desh ka, madhyadesh ka shasak hota hai tatha 80 varsh ki ayu tak jivit rahta hai.

janm kundli men dikhai dane vale pancham mahapurush yog se kisi vyakti ka rajyog tab tak siddh nahin hota, jab tak rajyage ki sagan ti us vyakti ke sharirik ang lakshanon, banavat tatha hath ki hatheli ya pair ke talven men shankh, chakra, gada, khadg, ankush, dhanush, van adi ke chinhn (rekhakriti) n ho.

rajyog ke lakshan v chihn atyatan durlabh hain jo bahut kam stri-purushon ke sharir men dikhai dete hain. inka nirikshan kushltaparvuk karna chahie. lake tatran men yah avashyak nahin hai ki rajyogotpann vyakti shasak hi ho. vah uchch adhikari bara vyapari ya bara prasiddh v sammanit vyakti ho sakta hai.

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hast rekhaen aur jyotish  April 2011

jo jyotish men hai vahi hath ki rekhaon men hai donon ek dusre ke purak hai. hath ki vibhinn rekhaen kya falit kathan karti hai iski jankari is visheshank men di gai hai.

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