प्राण रक्षा हेतु उपाय

pran raksha hetu upay  

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pran raksha hetu upay prashnah kisi vyakti ki pran raksha hetu kya-kya puja-anushthan, mantra-path, havan, dan evan anya upay kie jane chahie? sabhi ka vistar evan vidhi-vidhanpurn prakriya ka varnan karen? in kriyaon se kisi vyakti ki ayu ko kitna barhaya ja sakta hai? ya sirf us bure vakt ko tala ja sakta hai. hindu dharm men vibhinn jatiyon ke log rahte hain jo alg-alag mantron ka anusaran karte hain aur jinki puja-anushthan ki apni-apni vidhiyan hoti hain. lakshya sab ka ek hota hai - manav kalyan aur pran raksha. yahan vibhinn puja-anushthanon, mantra ke jap, havan, dan, upayon adi ka vistrit vivaran prastut hai. havan mantron dvara pran raksha ke upay mantra evan havan ki upyogita ko vidgav bhar men manyata prapt hai parantu bharat ekmatra aisa dedga hai jahan roj hajaron prakar ki havan evan mantra kriyaen tatha kai prakar ke totke kie jate hain. in sabhi ka lakshya ek hai - jivan ko paredgaaniyon aur bimariyon se mukt rakhna, use sahi didgaa dena. mahamrityunjay mantra ka mahatvah mahamrityunjay ek ati prabhavadgaali aur chamatkari mantra hai. is mantra ke vishay men dgiav puran ki rudra sanhita ke satikhand men ullekh hai ki is mantra ke vishay men dgiav puran ki rudra sanhita ke satikhand men ullekh hai ki purva kal men mahamuni dadhich aur raja dhruv ke madhya shreshthata ko lekar paraspar vivad itan ugra ho utha ki raja ne maharshi ke sharir ko kat dala. dadhich ne prithvi par girte samay shukracharya ka smaran kiya to unhonne tatkal vahan upasthit hokar apni mrit sanjivni vidya ke bal se dadhich muni ke angon ko jorakar unhen purvavat sakushal jivit kar diya aur taduprant mrityunjay vidya ke prarvatak shukracharya ji ne unhen vedon men pratipadit mahamrityunjay mantra ka updesh diya. dadhichi isi mahamrityunjay mantra ki sadhna se avadhya ho gae tatha unki hadidyan vajra ho gain. bad men dadhich ne devtaon ke hitarth apni asthiyon ka dan kar diya, jisse devraj indra ka astra vajra bana. mahamrityunjay mantra ki mahima apar hai. yah sadhak ko mrityu ke munh se khinch lane vala achuk mantra hai. mrityunjay vidya ke pravartak shukracharya ne ise mritsanjivni mantra sangya di hai. is mantra ke jap dhyan se sadhak rogmukt v ajey ho jata hai. maharshi dadhich ne is mantra ke madhyam se avadhyata, vajramay asthi v adinta ka vardan prapt kiya aur ajey ban gae. unhonne n keval maharaj dhruv ke ahankar ka mardan kiya balki bhagvan vishnu v devtaon se bhi aprajit rahe. mahamrityunjay mantra ki sadhna karke vartaman men bhi adhi, vyadhi, bhay, apmrityu adi par vijay prapt ki ja sakti hai. yah anubhvsiddh mantra hai. aj bhi ae din dainik jivan men pratyakshatah v patra-patrikaon ke madhyam se is mantra ke dvara mrityu par vijay v rog mukti ki ghatnaen dekhne v parhne ko milti hain. mahamrityunjay mantra rigved, yajurved, naraynopnishad shivpuran adi men mahamrityunjay mantra ka vishad ullekh hai. sanput sahit yah mantra is prakar hai : kk haun jun sah, kk bhurbhuvah svah. kk bhurbhavah svah. kk trayambakan yajamhe sugandhin pushtivardhanam. urvvarukmiv bandhananmrityormukshiya mamritat. svah bhuvah bhuah kk haun jun sah kk . is mantra ki sadhna yagya, jap, abhishek adi ke madhyam se ki jati hai. shivling ka jalabhishek karte hue mantrochcharan shighra faldayak mana gaya hai. vaise to mahamrityunjay ka anushthan 11 panditon se 11 din tak karane ka vidhan hai lekin yah kafi kharchila hai. islie vidvana ne jan kalyan hetu sankshipt vidhi dvara vyaktigat rup se jap karne ki vidhi pravdhan kiya hai, jo ukt anushthan ke saman faldayak hai. is sankshipt vidhi se anushthan karne ke lie sarvapratham shuddh hokar ganesh ji ka smaran karna chahie. iske pashchat tithi, varadi ka uchcharan karte hue sankalp kar bhagvan mahamrityunjay ka jap aranbh karna chahie. is mantra ka 8, 9, 11, 21, 30 ya 45 dinon men kam se kam sava lakh jap karne ka vidhan hai. yadi vyakti rog ke karan svayan mantra sadhna nahin kar sake, to koi anya vyakti rogi ke nam se sankalp lekar mantra ki sadhna kar sakta hai. rogi ko mahamrityunjay mantra se abhimantrit jal ka sevan karna chahie. rogi ki shayya ke charon or kam se kam tin bar mahamrityunjay ka jap karte hue aur jal chirkte hue parikrama kar mahamrityunjay raksha kavach ka nirman karna chahie. in mantron ke uchcharan men sadhak ko satarkata bartni chahie. yadi uchcharan men kathinai pratit hoti ho, to nimnalikhit rognashak laghumrityunjay mantra ka jap karna chahie. laghu mrityunjay mantra : kk haun jun sah ukt mantra mahamrityunjay mantra ki tarah hi karna chahie. gayatri mantra apne svarup men jis prakar vishisht hai usi prakar ganbhir evan vivechna yogya bhi hai. vartaman men iske tripad hi spasht hote hain jabki iska chaturth pad gopniya kha gaya hai. is mantra men kk bhu rbhuv svah to pranav hain, tatsaviturvarenyam pahla pad bhargo devasya dhimhi dvitiya pad aur dhiyo yo nah prachodyat tritiya pad hai. maharshiyon ne jab iske tikshn prabhavon ko anubhav kiya tab chaturth pad gopniya kar diya aur use keval supatra ko gopniya rup se dene ka vidhan rakha. yahan yah bhi ullekhniya hai ki gayatri mantra mul rup men ek dhvanyatmak mantra hai aur ismen spasht uchcharan ka hi mahatva hain. ise jyon ka tyon rat lene se athva dohra bhar dene se iske vastavik prabhavon ko prapt nahin kiya ja sakta. sadhak shvet vastra dharan kar purvabhimukh hokar baithe aur apne samne ek tamra patra men athva lal vastra par laghu surya yantra sthapit kar uska kunkum evan akshat se pujan kar surya mantra ka ek mala jap kare. fir rogi ke svasth hone ki kamna gayatri devi se karte hue gayatri mantra ka jap kare. vaise to manyata hai ki jis mantra men jitne shabd hote hain us mantra ka jap utne lakh bar karna chahie. gayatri mantra men 24 shabd hain, islie is mantra ka 24 lakh bar havan karna chahie. isse ghar parivar men logon ka svasthya anukul rahega aur ghar men kisi bhi prakar ki buri shakti ka pravesh nahin hoga. jis vyakti ki rog se mukti ki kamna se yah havan kiya jata hai, vah karne vah jald hi thik ho jata hai tatha uski ayu men vriddhi hoti hai. gayatri havan ko puran kal se hi manyata prapt hai, parantu is havan ka prayog bahut kam jagah kiya jata hai. mantra anushthan se pran raksha ke upay pati ko rogmukt rakhne hetu mantra : yadi kisi stri ka pati nirantar bimar rahta ho aur uski mrityu ki sanbhavna prabal ho, to aisi sthiti men baglamukhi devi ke samaksh dipak jalakar nimnalikhit mantra ka tin mala jap pratidin karna chahie. kk ain ai kk hrin baglamukhi ishanay bhutadiptye, vrishabh vahnay karpur varnanay triashul hastay saprivaray, ehi ehi mam. vighnan vibhanjjay vibhanjjay, kk mam pati asya akal mrityu mukhan mrityu stambhay stambhya, kk hriin mam pati asya akal mrityu mukhan bheday bheday, kk vashyam kuru kuru, kk hriin baglamukhi hum pafat svaha. sikh dharm ka chamatkarik sabad : kisi bhi prakar ke rog ko dur karne ke lie nimnalikhit sabad ka 41 din tak nitya 108 bar jap karna chahie. sevi satiguru apna hari simri din sabhi raini. apu tiagi sarni pavan mukhi boli mithre vain. janam janam ka vichuria hari melhu sajnu sain. jo jia hari te vichure se sukhi n vasni bhain. hari pir binu chain n paiaai khoji dithe sabhi gain. ap kamnai vichudi dosu n kahu den. kari kirpa prabh rakhi lehu horu nahi karan karen. hari tudh vinu khaku rulna kahiaai kithai vain. nanak ki benantia hari surjnu dekha nain. svasthya labh hetu : svasthya se sanbandhit pareshaniyon se mukti hetu nimnalikhit prayog karna chahie. holika dahan ke samay nimnalikhit mantra ka man hi man jap karte hue holi ki gyarah parikrama lagaen. dehi saubhagyamarogyan, dehi me parman sukhan. rupan dehi, jayan dehi, yasho dehi, dvisho jahi॥ holi ke bad bhi pratah kal is mantra ka gyarah bar jap avashya karen. hriday rog se bachav hetu anubhut rigved mantra : kk ghannagh mitramhah arohannuttaran divam. hridrog mam surya hari mann ch nashyan. pratah kal pratidin suryoday ke samay surya ke sammukh ukt mantra ka 108 bar jap karen. ramchrit manas ki chaupaiyon ka prayog : ramchrit manas ki chaupaiyan chamatkarik fal dene vali hoti hain. ye chaupaiyan siddh mantra hi hain. inke niyamit path se sabhi rogon se mukti mil sakti hai. is granth ki nimnalikhit chaupai ke path se har tarah ke vighn se mukti prapt ki ja sakti hai. sakal vighnavyaphin nahin tehi, ram sukripan bilokhin jehi॥ ram sakal naman te adhika, hou nath agh khag nag badhika॥ apne bayen sarson ke tel ka aur dayen ghi ka dipak jalakar nimnalikhit mantra ka 1008 bar jap niyamit rup se karen. yah kriya ravivar ko aranbh karen. kainsar rog : kainsar ke rogi ko nimnokt surya gayatri mantra ka pratidin kam se kam panch mala aur adhik se adhik ath mala jap nishthapurvak karna chahie. iske atirikt dudh men tulsi ki patti ka ras milakar pina chahie. manyata hai ki jab jap ki sankhya 1 koti (1 karor) puri ho jaegi, to kainsar ka galav praranbh ho jaega. vaise gayatri ka ka jap ek abhedya kavach ka kam karta hai. ''kk bhaskaray vidyahe divakar. dhimhi tanno surya prachodyat.'' yah bhi manyata hai ki yadi puri nishtha evan shraddha se gayatri ka jap kiya jae to sadhak svasth evan rogmukt rahega. madhumeh rog se mukti pane hetu nau din tak rudraksh ki mala se nimnokt mantra ka 5 mala jap karen. kk hrau jun sah yadi rogi is mantra ka jap n kar pae, to kisi shukravar ko sfatik mala, shri yantra yukt navaratn loket, shri durga kavach loket evan sarvavighnanashak shri mahamrityunjay kavach loket dharan kare. vaidyanath prayog : ismen kali hakik ki mala athva munge ki mala, jo pahle kabhi kisi anya sadhna men prayog n lai gai ho, par nimnalikhit mantra ka uchcharan karen. kk purn aishvarya dehi shivay pafat jap ke pashchat shivling par rudraksh charhaen aur shraddha bhav se rogi ke svasth hone ki kamna karte hue bhagvan shiv ko pranam karen. nirog jivan aur dirghayu hetu : kk jun sah mampalay palay sah jun kk mantra ka niyamit jap karna chahie. pratah kal snanadi se nivritt hokar un ke asan par uttarabhimukh baithakar ghi ka dipak jalakar aur shivpujan kar ke is mantra ka rudraksh ki mala se ek mala jap niyamit rup se karne se sharirik vyadhiyan nahin hotin aur vyakti ki ayu dirgh hoti hai. shabar siddh chauntisa yantra dvara sarvakarya siddh hetu : sato putra kalika, barah varsh kunar. ek devi parmeshvari, chaudah bhuvan duvar॥ do hriin pakshi, nirmal terah devi. dev ashta-bhuji parmeshvari, gyarah rudra sharir॥ solah kala sanpurn tray davi. raksha-pal dash autar, uchri panch pandv॥ nar nav nath, shat-darshani pandrah tithau. gyan chauhi kiti, parsiye kata mata, mushkil an॥ yantra ko chauki par lal kapre par sthapit kar ghi ka chaumukhi dip evan dhup jalaen. fir panchopchar pujan kar upar varnit mantra ka 1008 bar jap karen. jap lal chandan ki mala par karen. purn svasthya hetu mantra jap ॥ kk brin namah ॥ holi ki rat 'trish ratna' ko mitti ke ek chote bartan men rakhen aur gulab pushp ki pankhuriyon se dhak den. fir upar varnit mantra ka 51 bar jap kar us bartan ko pushp v trish ratna sahit holi ki agni men dal den, svasthya anukul rahega. yadi koi vyakti yah prayog svayan nahin kar sakta to uske ghar ka koi sadasya trish ratna ko uske sir se panch bar sparsh karae aur mitti ke ek bartan men thori si kali sarson lekar trish ratna ko us men rakh de aur upar varnit mantra ka hi 60 bar uchcharan karen aur nirjan sthan par fenk de. rogi shishu ko rogmukt karne ke lie murgi ke deshi ande par nimnalikhit yantra banakar shishu ke palang ke niche rakh den, agle din kisi pavitra nadi men maun rahakar baha den. yah kriya tin guruvar ko karen. yantra lekhan ki ek vidhi hoti hai, usi vidhi se yantra lekhan karen, anyatha vanchit fal nahin milega. hanuman chalisa evan bajrang ban ka path karne se rogon ka nash ho jata hai. kai anya prakar ke tone-totke evan upay bhi hain jinhen apna kar rogon se mukti prapt ki ja sakti hai. janmakundli men grahon ki sthiti bhi svasthya men badhak banti hai. yadi vyakti bachapan se hi gayatri mantra ka jap, dhyan evan saral mantron ka prayog niyamit rup se kare to uska jivan purnatah svasth evan nirog rahega. sarve bhavantu sukhinah sarve santu niramya. sarve bhadrani pashyantu ma kashchit duahkh bhag bhavet॥ jab jatak ke pran atyant sankat men hon : samay ka koi vishvas nahin hai, n jane kab kaun sa sankat a jae. anya sankton se to manushya kisi tarah bach sakta hai, par pranon ka sankat ane par anya sahaytaen milne par bhi ishvar kripa ki bari avashyakta hoti hai. is hetu mahamrityunjay mantra ka vidhi vidhanpurvak jap hi faldayi ho sakta hai. iske atirikt agam shastron men kuch anya mantra bhi die gae hain jinmen shatakshari gayatri mantra shukropasit gayatri yantragarbhit tryambak mantra tatha sardh nachandi path prayog ka bara mahatva hai. mantron ka mansik jap rogi svayan kare. rogi ke parivar ke log rogi ke kamre men ghrit ka dipak jala kar jap karen ya kisi yogya brahman dvara kisi shiv mandir men ya ghar men hi jap ka prayog puja ke sthan par karaen. aupreshan ya anya vishesh chikitsa ke pahle hi mrityunjay mantra ya ukt kisi mantra ka jap karna aranbh kar lena chahie. pran raksha ka amogh upay mahamrityanunjy-abhishek : jab rogi atyant sankat ki sthiti men hota hai tab parivar aur atmiya jan bari bechaini ka anubhav karte hain. sabhi apni-apni buddhi aur yogyata ke anusar upay khojne men aur uski vyavastha men lag jate hain. kalon ke bhi kal mahakal us samay ek matra sahayak hote hain. shiv ko prasann karne ke anek upay hain jinmen mahamrityunjay mantra jap aur rudrabhishek prayog pramukh hain. abhishek ka tatparya abhishek shabd ka tatparya hai snan karna ya karana. yah snan ek to bhagvan mrityunjay shiv ko karaya jata hai aur dusra rogi ko. kintu ajakal vishesh rup se rudrabhishek hi karaya jata hai. rudrabhishek ka arth hai rudra arthat shiv ka shivling par rudramantron ke dvara abhishek. is prakar rudrabhishek karna 'jaldharapriyah' ukti ko charitarth karta hai. rudramantron ka vidhan rigved, yajurved aur samved men uddhrit mantron se kiya jata hai. rudrashtadhyayi men anya mantron ke sath yah mantra bhi ullikhit hai. kintu kaivalyopnishad aur javalopnishad men iska vistrit varnan hai. kaivalyopnishad men yah shatrudriyamdhite so'gniputo bhavti' ityadi vachnon dvara 'shat-rudriya' ke path se agni, vayu, surapan, brahmahatya, suvarn chori, kritya evan akritya se pavitra hone tatha gyanaprapti purvak kaivalyapad prapti tak ka fal hota hai, jabki javalopnishad men kuch brahmachari maharshi yagyavalkya se puchte hain ki ''kiska jap karne se amritatva prapt hota hai?'' is prashn ka uttar dete hue unhonne kaha- 'shatrudriyenetyetanyev hava amritasya namani etaihi va amrito bhavtiti.' arthat shatrudriya ke path se (iske dvara abhishek karne se) amritatva prapt hota hai. ye hi (shatrudriya men ae hue) nam amrit ke saman hain. atah shatrudriya mantron se abhishek ka bara mahatmya hai. shatrudriyan se kya tatparya hai? yah prashn bhi svabhavik hai. iske uttar ke sanbandh men tin mat prapt hote hain- namaste rudramanyav ityadi 16 mantron ka samuh hi shatrudriya hai. yah kamla kar bhattadi ka mat hai. kuch ka mat hai ki 66 nil sukt ('namaste se 'janme madhyah' tak) punah namaste adi 16 mantra, esh tet namaste, n tan vid 2 aur midrishtam 4 se mantra shatrudriya men ate hain. kuch anya acharyonka kahna hai ki keval namaste adi 66 mantra hi shatrudriya hain kyonki yahan shat ka arth asankhyat hai, sau nahin. aisi sthiti men apni guru paranpra ka anusaran karte hue shatrudriya ka path kar abhishek karna chahie. abhishek ke lie grahya vastu abhishek sadharan rup se to jal se hi hota hai. vishesh avasar par ya somvar, pradosh aur shivratri adi parva ke dinon men godugdh ya anya dudh mila kar athva keval dudh se bhi abhishek kiya jata hai. vishesh puja men dudh, dahi, ghrit, shahad aur chini se alg-alag athva sab ko mila kar 'panchamrit' se bhi abhishek kiya jata hai. tantron men rog nivaran hetu anya vibhinn vastuon se bhi abhishek karne ka vidhan hai jaise atyant ushnajvar aur moti jhara (taifaid) men matthe (dahi ki chach) se abhishek karne se labh hota hai. shatru dvara yadi koi abhichar kiya gaya pratit ho, to sarson ke tel se abhishek karna chahie. am, ganne, mausmi, santre, nariyal adi falon ke ras ko ek sath milakar athva alg-alag ras se abhishek kiya jata hai. vijya se bhi abhishek ka vidhan hai. aise abhishek se bhagvan shiv prasann hokar sab prakar ki sukh-shanti pradan karte hain. gay-bail ke saman jangli pashu ke sing ko shuddh karke usmen jaladi bhar kar abhishek karna atyant shubh faldayak hota hai. iske abhav men pital, tamra ya chandi ke sing dvara bhi abhishek kiya ja sakta hai. inmen age gomukh bana kar ya tin, panch, sat athva gyarah chidra bana kar tat tat sankhayak jaldharabhishek bhi kiya jata hai. gangottari aur yamunottari ka jal lekar rameshvaram par charhane aur dakshin ke samudron ka jal lakar kedareshvar par charhane se bhi punya labh hota hai. sabhi rogon se mukti ke lie vishisht dan : prayah dekha gaya hai ki kuch rog aise hote hain jinka anek prakar se upchar karne par bhi unse mukti nahin milti hai. aisi sthiti men chikitsa aur jap ke atirikt shastrakaron ki agya hai ki tattadvoshvinasharth danan kuryad yathoditam. pratirogan ch yadanan japhomadi kirtitam॥ prayashchittan tu tatkritvan chikitsabharbhettatah. pradadyat sarvarogaghnan chayapatran vidhantah॥ arthat karm doshon se utpann rogon se mukti ke lie jin-jin danon ka ullekh kiya gaya hai, ve dan karne chahie. yahan dan ke kuch prabhavshali prayogon ka ullekh prastut hai. chayapatra dan kanse ki katori men ghi bhar kar usmen suvarn ka tukra ya kuch dakshina dal kar rogi us ghi men apni chaya dekhe. chaya men pair se lekar munh tak dekhne ka vidhan hai. kintu adhik n ho to keval munh dekhe. fir kisi brahman ko dan de. dan se purva sankalp kare jismen tithi, varadi ka smaran karke 'mamdirghayurarogyasutejasvitvapraptipurvakan shariragat (amuk) rognivrittaye amuknamne brahmanay saghrit-dakshinank chaya patradanmhan karisye.' bol kar jal de. fir patra ki nimnalikhit mantra se puja kare. kk ajyan suranamaharmajyan paphran param. ajyamadhye mukhan drishtava sarvapapeah pamuchyate॥ ghritan nashpte vyadhin ghritan ch harte rujam. ghritan tejodhikrnan ghritmayuah pravardhate॥ puja ke bad ayurbalan yasho varch ajyan svarn tathamritam. adharan tejsan yasmadtah shantin prayachch me॥ kahakar patra brahman ko dekar pranam karen. rog-pratirupdan kisi patra ya vastra men apni shraddha ke anusar savaya tol men chaval lekar usmen kuch paise ya vastu rakhen aur rogi ke sir se pair tak 21 bar utarakar niche likha hua mantra bolakar brahman ko adrpurvak dan kar den. ye man rogaah pravadhante dehastha satant mam. grihnisva pratirupen tan rogan dvijasattama॥ brahman use lekar kahe 'badham' . dan ke bad brahman ko vida kar den aur uska munh nahin dekhen. tuladan sharir men kisi vishesh rog ne ghar kar liya ho aur upchar karne par bhi labh nahin ho, to surya ya chandragrahan ke avasar par tuladan karen. is vidhan men do prakar ke dan hote hain- kisi ek hi vastu ka athva kai vastuon ko ek sath milakar. samanya rup se tuladan men danakarta ke vajan ke barabar svarn, chandi, tanba, pital, loha, jasta adi dhatuon, gehun, chaval, jvar, makai, bajra, urad, chana, mung, masur, arahar, jau, til adi dhanya tatha shvet, lal, pit, krishn, kale tatha hare rang ke vastron aur falon (sukhe aur hare), mevon adi ka rogi ke vajan ke barabar dan sankalpapurvak karna chahie. dan men ek tula ke ek palre par dan samagri rakhi jae aur dusre par rogi ko bithaya jae. anyavidhi tuladan - paddhati ke anusar karna chahie. is hetu kisi yogya vidvan karmakandi brahman ka sahyog prapt karna uttam hai.
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najar v bandhan dosh mukti visheshank  March 2010

najrdosh ke lakshan, bachav v utarne ke upay, upri badha ki pahchan, karan v nivaran, najrdosh ka vaigyanik adhar tatha najar dosh nivarak mantra v yantra adi vishyon ki jankari prapt karne hetu yah visheshank atyant upyogi hai.is visheshank men mahan adhyatmik neta acharya rajnish ki janmakundli ka vishleshan bhi kiya gaya hai. iske vividha namak stanbh men ÷hastakshar vigyan dvara rogon ka upchar namak lekh ullekhniya hai.

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