kisi nae bhukhand ko kharidne se pahle kisi vastu visheshagya se uski janch karva lena avashyak hai. bhumi ke parikshan men nimnankit siddhanton kapalan karna chahie:
-1 fit x 1 fit gahra gadakka khoden tatha usmen se nikli hui mitti se use bhar den. yadi bharne ke uprant bhi kuch mitti bach jati hai to vah bhumi ati shreshth hai, yadi us mitti se gadakka pura-pura bhar jay to vah madhyam kism ki bhumi hai tatha yadi mitti se gadakka puri tarah n bhare balki khali rah jay to aisi bhumi ashubh hai.
- derh pafit gadakka bhumi ke uttari disha men khoden tatha ise pani se puri tarah bhar den tatha uttar ki or sau kadam barhen athva gadakke ko 120 sekand ke bad dekhen. yadi gadakka puri tarah se bhara rahta hai to yah ati shreshth hai, yadi adh bhara rahta hai to yah madhyam tatha yadi yah khali ho jata hai to aisi bhumi ashubh hai.
- vishvakarma prakash men bhumi parikshan ke ek advitiya pa(ti ka vivaran hai. gadakke ko chune se rang den tatha iski charon dishaon men char ghi ka dipak jalaen tatha dekh ki kis disha ka dipak sabse adhki prakash de raha hai. yadi uttar disha ke dipak ka prakash sarvadhki hai to bhumi brahman hai, yadi purva disha ka dipak adhki shaktishali prakash de raha hai to vah bhumi kshatriya hai, pashchim disha ki or adhkitam prakash vaishya bhumi ka dyotak hai tatha dakshin disha men sarvadhki prakash shudra bhumi ka dyotak hai.
- jis bhumi par ap grih nirman karna chahte hain us bhumi ko jot len tatha usmen har prakar ke anaj bo den. yadi in anajon ke ankur tin din men nikal ate hain to yah sarvashreshth hai, yadi ankur 5 din men niklte hain to yah madhyam hai tatha ankur 7 dinon ke uprant niklte hain to yah bhumi ashubh hai. yadi vibhinn prakar ke bij upalabdh n hon to aisi sthiti men dhan boya ja sakta hai. bhumi ke un hisson men nirman nahin karna chahie jahan dhan ke paughe nahin ugen.
- sat prakar ki aushadhyian hoti hain - vrihi, hara mung, gehun, sarson, sathi, til evan jau. ye sabhi bij kahe jate hain. in bijon ko bone ke uprant inke parinam dekhen. vah bhumi jahan tamra evan svarn rang ke paful ugen to aisi bhumi kapfi shubh hoti hai.
- kai bar nirman se purva kisi bhumi ki janch nahin ki jati hai jo ki galat hai kyonki iska parinam kapfi ghatak sabit ho sakta hai. udaharan ke lie yadi nirman kie jane vale bhukhand men bal, haddiyan, gande kapre, ande ka dhancha, dimak evan ajagar ke ande hon to vaise bhukhand par grih nirman karne se duahkhad ghatnaen ghatit hoti rahti hain. yadi bhumi se jala hua koyla prapt ho to yah bimari lata hai, bhikh mangne vala katora athva loha mrityu ke sanketak hain. haddiyan, khopri evan bal ityadi grih svami ke jivan ko kam karte hain.
bhumi ke prakar vastu shastra ke prachin granthon ke anusar bhumi ko char samuhon men vargikrit kiya gaya hai:
1. brahman bhumi jis bhumi ka rang sapfed ho tatha jiska sugandh ghi ki bhanti ho, jiska svad amrit ki bhanti mitha evan jiska sparsh sukhad ho us bhumi ko brahman bhumi kaha jata hai. is bhumi par kush evan durva jaise per ugte hain jiska upyog hom ke lie kiya jata hai. aisi bhumi adhyatmik evan har prakar ke sukh pradan karti hai. aisi bhumi ka upyog vidyalay, mandir, atithishala evan sahityik sansthanon ke nirman ke lie kiya jata hai.
2. kshatriya bhumi vaisi bhumi jiska rang lal, gandh rakt ki bhanti, svad karva tatha sparsh ka anubhav kathor ho use kshatriya bhumi kaha jata hai. aisi bhumi par sarp bhi nivas karte hain. aisi bhumi samrajya, shakti evan prabhav men vri(i karti hai. aisi bhumi sarkari karyalay, sainik chavni, sainikon ki kaeloni evan shastragar ke nirman ke lie upyukt hoti hai.
3. vaishya bhumi jis bhumi ka rang hara-pila ho tatha uska gandh madhuras ki bhanti tatha svad amliya ho use vaishya bhumi kaha jata hai. is prakar ki bhumi men anaj evan pafal ke vriksh ugte hain. vaishya bhumi dhn men vri(i karta hai. is prakar ki bhumi ka upyog vyavsayik bhavnon, dukanon evan vyavsayiyon ke avas ke nirman ke lie kiya ja sakta hai.
4. shudra bhumi jis bhumi ka rang kala ho tatha jiska gandh sharab ki bhanti, svad tikha ho use shudra bhumi kaha jata hai. aisi bhumi par nirarthak jhariyan evan per-paudhe uge hote hain. yah bhumi larai-jhagre evan vivad karte hain atah yah bhumi avasiya bhavnon ke nirman ke lie katai upyukt nahin hai.
is prakar bhumi ka vargikaran rang, gandh evan svad ke adhar par kiya gaya tatha iske anusar kshatriya bhumi sainik chavni evan shastragar ke nirman ke lie upyukt hai, vaishya bhumi vyavsayik gatividhyion ke lie upyukt hai jabki brahman bhumi ka upyog vidyalay evan mandiron ke nirman ke lie kiya ja sakta hai. kintu adhunik kal men is vargikaran ke adhar par bhavnon ka nirman karna sanbhav nahin hai. udaharan ke lie karnatak ki mrida lal hai tatha gujrat evan maharashtra ki kali hai jabki dvarkapuri ki mrida sapfed hai. in paristhitiyon men kya karnatak men vidyalay, mandir evan sahityik sansthanon ka nirman sanbhav hai? atah ye tathya vastavikta se kapfi dur pratit hote hain.
adhunik kal men aisi bhumi par nirman kiya ja sakta hai jo upjau ho tatha jahan jal ki anavarat upalabdhta ho tatha jahan ki mittaði sakht ho jisapar ki bhavan sthir evan majbut bana rahe. jo bhumi dakshin-pashchim, pashchim evan uttara-pashchim men utha hua ho use bhumi ki satah ke adhar par parikshan bhumi ki kathor kendriya parat satah kahi jati hai. satah ke adhar par bhumi ka vargikaran nimnankit hai:
1. gajprishth gajprishth kaha jata hai. gajprishth bhumi par nirmit bhavan kapfi shubh mana jata hai tatha kaha jata hai ki aisi bhumi par devi lakshmi ka vardan hota hai tatha is par nivas karne vale logon ke dhn evan ayu men vri(i hoti hai.
2. kurmaprishth jo bhumi madhya men utha hua evan charon dishaon men nicha ho use kurmaprishth kaha jata hai. aisi bhumi avas ke drishtikon se shubh hoti hai. aisi bhumi men nivas karne se utsah men nirantar vri(i hoti hai tatha isapar nivas karne vale logon ko sukh, dhn evan samri(i ki prapti hoti hai.
3. daitya prishth jis bhumi ka ishan, purva evan agney uncha utha hua ho tatha pashchim ka kshetra nicha ho use daitya prishth kahte hain. daitya prishth bhumi par nirmit bhavan ko devi lakshmi ki kripa prapt nahin hoti tatha us ghar men putron evan sanpatti ka nirantar nash hota hai.
4. nag prishth jo bhumi purva evan pashchim men lanba tatha dakshin evan uttar men uncha utha hua ho use nag prishth kahte hain. nagprishth bhumi par nivas karne se parivar ke sadasyon men mansik bimari panpne lagti hai tatha grih svami ke shatrauon ki sankhya men vri(i hoti hai. is bhumi par nirmit bhavan men nivas karne se patni evan santan ki hani hoti hai. bhumi ki dhalan bhumi ki janch ke samay hamen is bat par bhi dhyan dena chahie ki kis disha men jamin ki dhalan hai tatha kis disha men yah uncha hai. purva ki or dhalan yadi jamin ki dhalan purva ki or hai to is bhumi par nirmit avas men rahne vale logon ko dhn labh hota hai.
yah bhumi vikas evan unnati ke lie shubh mana jata hai. uttar ki or dhalan bhumi ki dhalan uttar ki or hone se samri(i evan saubhagya men vri(i hoti hai. yah vansh vri(i men bhi sahayak hota hai. pashchim ki or dhalan pashchim ki or dhalan hone se dhn evan bu(i ka nash hota hai. yah parivar men niyamit matbhed bhi utpann karta hai. dakshin ki or dhalan dakshin ki or dhalan rog utpann karta hai tatha yah asamyik mrityu ka bhi karan banta hai. uttara-purva ki or dhalan uttara-purva ki or dhalan se chahunmukhi sapflta, saubhagya, nam, yash evan samri(i men vri(i hoti hai.
uttara-pashchim ki or dhalan yadi uttara-pashchim ki or dhalan uttara-purva ki apeksha nichi hai to aisi bhumi par nivas karne vale logon ke anek shatrau hote hain tatha unke ghar men nirantar chori hoti rahti hai. grih svami par hamesha akraman hote rahte hain tatha vah nyayik vivadon men uljha rahta hai. parivar ke sadasyon ka svasthya hamesha chinta ka vishay bana rahta hai. dakshin-purva ki or dhalan yadi dakshin-purva ki or dhalan uttara-purva ki apeksha nichi ho to aisi bhumi par hamesha ag evan shatrauon se bhay rahta hai. yah visheshakar mahilaon evan bachchon ke lie jyada ashubh sabit hota hai. aise makan men hamesha chori, dhekhadhri, vivad evan nyayik mamle utpann hote rahte hain. dakshin-pashchim ki or dhalan dakshin-pashchim rahu ki disha hai. is disha men dhalan rahne se svabhavik rup se parivar par rahu ka varchasva barh jata hai.
iske parinamasvarup ghar men nivas karne vale logon ke vyavhar men ugrata evan uddandta a jati hai tatha unhen sharab, drag, sigret, jua, apradh adi ki lat lag jati hai. inke shatrauon ki sankhya mane nirantar vri(i hoti rahti hai, aise ghar par pretatmaon ka bhi vas hota hai. inhen achanak utpann sankat tatha asamyik mrityu ka bhi samna karna parta hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!