jyetish men grahon ke ashubh
fal ko kam karne ke
lie evan shubh grahon ko bal pradan karne
ke lie am taur par sabhi salahkar
ratnon ki salah dete hain. pratyek grah ke
anusar jatak ko ratn batae jate hain
jaise surya ke lie manikya, chandra ke
lie moti, mangal ke lie munga, budh ke
lie panna, guru ke lie pukhraj, shukra
ke lie hira, shani ke lie nilam rahu
ke lie gomed evan ketu ke lie
lahsuniya. inhen vidhipurvak pahnne se
labh milta hai.
kuch jyotishigan lal kitab ke
upayon dvara bhi samasya ka samadhan
karte hain jaise surya ke lie pani men
chini dal kar surya ko aghrya, chandrama
ke lie dudh-chaval ka dan, mangal ke
lie mata, sadhu aur bandar ki seva,
budh ke lie machliyon ko bhojan, guru
ke lie kesar ya haldi ka tilak,
shukra ke lie alu, ghi aur dahi ka
dan, shani ke lie bandar ko gur va
kela khilana, rahu ke lie chandi ke
tukre ko pas rakhna evan ketu ke lie
kale kutte ki seva adi. ye upay
keval udaharan ke taur par batae gae
hanai kyonki lal kitab men upay grahon
ki vibhinn khanon men sthiti ke anusar
alg-alag batae jate hain.
iske atirikt vaidik mantron ka bhi
jyotish men vishesh mahatva hai. pratyek
grah ke anusar mantron ka jap vishesh
faldayi hota hai.
is tarah se pratyek jyotishi apne
anubhav ke adhar par vibhinn upay
batate hain.
ratn, yantra, mantra, dan, puja, yagya adi
ke atirikt yadi ham pratyek grah ke
anukul santulit khadya padarthon ko bhi
apne bhojan men sammilit kar len to
nishchit rup se apne tan aur man ka
adhik svasth evan sundar bana sakte hain.
apne vyaktigat anubhav dvara mainne yah
mahsus kiya ki satunlit ahar dvara
bhi ham vibhinn grahon ko bal de sakte
hain tatha shubhkarak kamjor grahon ko
balshali bana kar svasthya ke prati
shubh fal barha sakte hain.
surya ko atmakarak grah mana gaya
hai. yah pratham, navam evan dasham bhavon
ka karak grah hai. in bhavon se ham
rup, rang, svasthya, gun, svabhav, atma,
sukh-dukh, mansik shanti, dharmik pravritti
evan karm kshetra ka vichar karte hain.
surya ke anukul rang hanai sunhra aur
gulabi. surya grah ke anukul shreshtha
bhojya vastuen hanai gehun, jau, gur, khumani,
munakka, khajur, chuhara, ganna, kishmish,
makka ityadi. vaise to gehun ka ata
sabhi khate hain par yadi ham gehun ko
ankurit karke lane ya gehun aur jau ko
bokar uske jvaron ka ras pien athva
munakka, kishmish tatha khumani ka
pani men bhigo kar nitya grahan karen
aur bhojan ke uprant thore se gur ka
sevan karane to nishchit rup se svasthya
men ashatit labh hoga aur man bhi
prafullit rahega. kaha gaya hai man
changa to kathauti men ganga. in sab
bhojya padarthon se vishesh sfurti ka
anubhav hoga aur atmik bal prapta
hoga. karm kshetra men vishesh utsah se
karya kar sakenge aur haddiyan majbut
hongi. chandrama ko man ka karak grah
mana gaya hai aur yah chaturth bhav ka
karak grah hai. is grah ka anukul
rang safed hai evan anukul bhojya padartha
hanai dudh, dahi, panir, safed til evan
akhrot. chandrama ko bal pradan karne
ke lie soyabin ke dudh athva panir
ka prayog karen, safed til ke laddu
khaen, sela chaval ka prayog karen.
akhrot ki giri bhigo kar pratahkal
chaba kar khaen. yah dil ke lie
bahut upyogi hai, hriday rogiyon ko
bahut fayda karegi.
jo bachche rat ko bistar gila karte hain
unhen niyamit rup se til ka sevn
karaya jae to is samasya men sudhar
hota hai.
mangal tritiya evan shashth bhavon ka kark
grah hai. iska anukul rang hai lal
aur iske anukul santulit bhojya
padarth hain anar, gajar, moth, chuhara,
lal chailai, chukandar, tamatar, laung,
masur, kishmish, lal makka, badam
adi. inke sevan se khun sanbandhi sabhi
doshon se mukti mil jati hai. moth ko
ankurit kar nitya subah kachcha chaba
kar khaen. sardiyon men makke ke ate
ki roti khaen aur badam ko bhigo
kar pratidin subah khaen. isse jahan
apko rogon se mukti milegi vahin
achche svasthya ke karan parakram men
vriddhi hogi, kyonki kisi ne kaha hai:
ek sukh nirogi kaya duja sukh ghar
men ho maya, tija sukh sulakshana nari,
chaitha sukh sut agyakari. pahla
sukh prapt ho jaega to baki sukh
bhi dhire-dhire mil hi jaenge.
budh grah chaturth evan dasham bhav ka
karak hai. is grah ka anukul rang
hara hai. is grah ko bal pradan karne
ke lie santulit bhojya vastuen hain hara
anvla, mung, methi, lauki, bathua,
palak, sarson, gehun v jau ke jvar
athva hari dub aur kachcha hara petha.
hari mung evan methi ankurit karke len.
bathua, palak evan sarson ke sag ka
sardiyon men sevan bahut labhkari hai.
inmen kailshiyam evan faelik esid
ki matra bahut adhik hoti hai. ye
khun ki naliyon ko saf rakhte hanai.
palak ka bita kairotin namk
vitamin sharirik vikas men sahayk
hota hai. gehun, jau ke jvaron athva
dub ka ras nikal kar subh-subh
pien- pet ke sabhi rogon men bahut labh
milega. gvar pathe ka jus athva
iske gude ka halva ya gvar ki
fali bhi ghutnon ke dard men atyant
labhkari hai. anvle ka jus ankhon
ke lie atyant labhkari hai. brokli
athva hari gobhi stan kainsar ke upchar
ke lie bahut upyogi hain.
guru dvitiya, pancham, navam tatha ekadsh
bhav ka shubhkarak grah hai iska priya
rang pila aur iske anukul bhojya
padarth hain papita, methi dana, shakrkand,
adarak, chana dal v chane ka ata,
sitafal, santra, kachchi haldi, makke
ka ata. jahan kela, papita badhjmi
aur amlata ko dur karta hai vahin
kachchi haldi ya ankurit methi bhi
svasthya ke lie bahut labhaprad hai. ye
sabhi vastuen pet ki samasyaon ko dur
karti hain aur charbi nahin banne deti.
shukra grah saptam bhav ka karak hai aur
iska shubh rang hai safed. is grah ki
anukul bhojya vastuen hain safed bhige
badam, gehun, safed mirch, akhrot,
singhare, nariyal, alfaalfa tatha
chailai ke bij. chailai ke bijon ko
fulakar banai gai khir athva laddu
supachya. tatha vriddhon aur bachchon ke
lie labhdayak. inse rup rang men to
nikhar aega hi, yauvan bhi barkrar
rakhenge.
bhige badam v akhrot kolestrael ko
kam karenge, dama v joron ke dard men
rahat denge, kainsar avrodhi tatvon ko
majbut karenge aur rakt evan gyan tantuon
ko vishesh rup se bal dene ke sath
yaddasht, buddhi evan sfurti men bhi barhotri
hogi. duble-patle v shaktihin
vyaktiyon ko iske prayog se vishesh
labh hoga. alfaalfa ke bij bhi
ankurit kar roj kachche khaen.
jin logon ko madhumeh ki shikayt
ho, ve barabar matra men gehun chana (kala
sabut) ya soyabin jau v mandve
(marua) ke ate ki roti ka sevn
karen avashya labh hoga.
shani shashth, ashtam evan dvadash bhavon ka
karak grah hai. is grah ka anukul
rang hai kala, nila athva katthai.
is grah ko anukul banane ke lie
jahan kali urad v tel ka dan karte
hain, vahin bhojya padarthon men jamun, kali
mirch, manda ka ata, kale angur,
kulthi, munakka, shahad, gulkand adi
shani ke shubh prabhav ko barhaenge. jinhen
pathri ki shikayat hoti hai, agar ve
niyamit rup se bhigoi gayi kulthi
ke pani ka sevan karen aur hafte men
ek ya do bar uski dal khaen to
kafi labh prapt hoga.
in padarthon ke sevan se ek or pachn
thik rahega to dusri or sharirik
bal bhi prapt hoga. bavasir ke rogi
nariyal ki chal ko jala kar taja
dahi ke sath ek-ek chammach tin
bar khaen, atyant labh hoga. sath hi
dhumrapan, mans madira adi se bachna
chahie. yadi dhumrapan chor denge to pairon
ke dard tatha hriday rog men bhi fayda
hoga. vanaspati ghi ka prayog bilkul
n karen. iske sthan par sarson ka
tel, soyabin athva binole ka tel
prayog karen. khun men adhik charbi se
bachne ke lie alsi ke 5-7 gram
bij pis kar ya fir gur men laddu
banakar khaen. in sab ke prayog se
sharirik rogon se kafi had tak mukti
prapt kar sakte hain. kaha bhi gaya hai
chikitsa se bachav behatar hai.
tatparya yah ki svasth tan men hi svastha
man ka vas hota hai. galib ne
kaha hai
tangadasti hajar ho galib, tandurusti
hajar niyamat hai.
arthat muflisi to thik hai par rogi
rahna thik nahin. ham jine ke lie
khate hain n ki khane ke lie jite hain.
santulit ahar dvara ham apne rogon
ko bahut had tak simit kar sakte
hain.