कैसे करें लहसुनिया रत्न की पहचान

kaise karen lahsuniya ratn ki pahchan  

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lahsuniya vibhinn rangon men paya jata hai- hara, halka hara, pila tatha bhura. yah atyant kathor evan tikau ratn hai islie iska abhushnon men bhi upyog kiya jata hai. yadi lahsuniya ko kaibokaen ke rup men kata jae to iske upar parne vala prakash ek lanbi rekha ke rup men dikhai deta hai. yah rekha kaibokaen ki upri satah par dikhai deti hai. isi rekha ke karan ise kaits aikhte hain jo billi ki ankh ki tarah dikhti hai. yah rekha (ankh) hamen lahsuniya ke andar bahut hi mahin samanantar suiyon se prashoshit hone vale prakash ke karn dikhti hai. yah ankh hamen samanantr suiyon se 900 vali disha men samlanb dikhti hai. ankh jitni gahri evan sundar hogi utna hi lahsuniya mahanga hoga. lahsuniya mukhyatah shri lanka, brajil tatha chin men paya jata hai. kai prakritik ratn aise hain jinhen lahsuniya kah kar becha jata hai. kyonki ye dikhne men ek saman hote hain tatha inki kimat lahsuniya ke mukable kafi kam hoti hai islie bajar men inhen bhi lahsuniya bata kar unche damon par becha jata hai. vaise to lahsuniya ki tarah dikhne vale kai ratn hain parantu bajar men mukhyatah kvatarj kaits ai, silimenait kaitsa ai, yustetait kaits ai, glas kaits ai, taermalin kaits ai, spainal kaits ai, sinthetik kraisoberil kaits ai upalabdh hain. inmen se kuch ratnon men kuch chijon ko ankhon se dekhakar ham yah andaja laga sakte hain ki vah kaun sa ratn hai jaise ki ankh ka rang parantu nishchit taur par inki ek ratn visheshagya, ratna prayogshala men ratn parikshan yantron dvara hi pahchan kar sakta hai. ankh ka rang: jab bat lahsuniya evan uski tarah dikhne vale ratnon men antar karne ki ho to uski ankh ka rang dekhakar yah anuman laga sakte hain ki vah lahsuniya hai ya nahin. jyadatr lahsuniya ki ankh ke rang men halka sa nilapan hota hai. vahin bajar men lahsuniya kahakar milne vali kvatarja kaits ai ki ankh ka rang safed hota hai. yah lahsuniya ki ankh ke mukable thori chairi bhi hoti hai. yustetait evan glas kaits ai ki ankh ka rang jyadatar usi rang ka hota hai jis rang ke ve khud hote hain jaise ki hare glas kaits ai men ankh ka rang hara hoga. glas kaits ai ko glas ki sukshmadarshi mahin suiyon ko jorkr banaya jata hai islie yadi ham glas kaits ai ko ankh ki 900 vali disha men kisi sukshmadarshi se dekhen to vah hamen chote-chote binduon ya madhumakkhi ke chatte ke saman dikhai deta hai. ise ham angreji men bhvadmlbvaui miimabaj kahte hain. ankh ke rang ko dekhna keval ek praranbhik lakshan hain. yah sunishchit kar lena ki agar ankh ke rang men halka sa nilapan dikhai de raha hai to vah lahsuniya hi hoga, galat hai. iski nishchit pahchan ratn prayogshala men hi ho sakti hai. kuch yantron ke nam tatha unke parinam, jisse asli aur nakli lahsuniya ko pahchana ja sakta hai, nimnalikhit hain. 1. aichmbppib latanapajal damjmt 2. tmatinbjvaumjmte 3. chvasantpebvchm 4. aichmbjtvebvchm 5. dapbtvebvchm 1. aichmbpthpb lat.tapjl: is prakriya men ham kisi ratn ki es.ji. ko ek khas taral padarth (jiski es.jihmen pahle se gyat hoti hai) men dalkr ankte hain. parinamasvarup yah nishchit kar sakte hain ki yah ratn kaun sa hai. agar ratn ki es.ji. taral padarth ki es.ji. se kam hoti hai to vah usmen upar tairne lagta hai parantu agar vah usse jyada hoti hai to vah usmen dub jata hai. ratn ki es.ji. agr taral padarth ki es.ji. ke saman ho to vah usmen ainechamadakamaka(n upar na niche) rahta hai. jaise ki brofaerm, jo taral padarth hai, ki es.ji. 2.88 hoti hai. ab agar ismen kvatarj kaitsa ai ;ail.2n66ddh aur kairoberil kaitsa ai ;ail.3n71ddh dalen to lahsuniya, jiski es.ji. 2.88 se jyada hai, dub jaega aur kvatarj kaits ai, jiski es.ji. 2.88 se kam hai, upr tair aega. ek aur tarike se ratn ko hava men evan pani men vajan karke uski sahi esji. nap sakte hain tatha yah gyat kar sakte hain ki yah kaun sa ratn ho sakta hai. 2. tmatinbjvaumjmt: rifraiktomitar se ham kisi ratn ki prakash ko morne ki shakti ko ek mapak par ankte hain har ratn ki apni ek nirdharit shakti hoti hai. jo ankon men batai ja sakti hai. jaise lahsuniya ki tmtht.bjptam pchakmg (ar.ai.) 1.746-1.755 tak ya fanantajra bnejamalam ki ar.ai. 1.544-1.553 tak hoti hai. jo bhi ar.ai. tmatinbjvaumajamat ke mapk par dikhti hai usse yah dekhte hain ki yah ar.ai. kis ratn ki ho sakti hai. 3. chvasantpebvchm: kuch ratn aipdhsl tmatinbjpam ;aitddh hote hain tatha kuch kvanaisal tmatinbjpam ;ktddh. kt ratnon men kuch ek akshiya ndapangpans ;nddh hote hain tatha kuch dviakshiya thapangpans ;thaddh hote hain. chvasantpebavacham men ait tatha kt, n aur tha ke svabhavik chnjjmtde ko dekhkr yah bata sakte hain ki vah ratn kaun sa ho sakta hai. lal, baingni ya jamuni ko chorakar aur yadi ratna paradarshi hai tabhi ham use chvasantpebvchm par dekh sakte hain. 4. aichmbjtvebvchm: spektroskop ratna ki us par parne vale prakash men se kuch rangon ko rokne ki kshamata ko apne mapak par patli evan moti kali rekhaon ke rup men dikhata hai. kuch ratn har bar us par parne vale prakash men se kuch khas rang ko hi rokte hain jinhen koi ratn visheshagya hi pahchan sakta hai. jab aichmbjtvebavacham men dikhne vala chnjajamatad kisi ratn ke chmajajamatada se mel khata hai to vah ratn gyat kiya ja sakta hai jaise lahsuniya ko aichmbjtvebavacham se dekhne par 444dau par ek kali rekha najar ati hai. is rekha ka dikhna lahsuniya ki pahchan hai. 5. dapbtvebvchm: ek sukshmadarshi se kisi sukshm chij ko ham bara kar asani se dekh sakte hain. kuch ratnon men unmen dikhne vali chijen keval us ratn ke lie hi svabhavik hoti hain, ve kisi aur ratn men nahin dikhtin jisse ki ve us ratn ki pahchan ban jati hain jaise lasanee bnje malam ko sukshmadarshi par dekhne par hamen bhvadmlbvaui miimbj najar a sakta hai, jvantaunspdm bnjemalam men hamen pani ki mahin khari parten najar a sakti hain. aildjimajapab lahsuniya ke ane se asli lahsuniya ki pahchan karna atyadhik kathin hota hai. parantu ratn prayogshala men kuch khas tarikon se uski pahchan ki ja sakti hai.
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ratn visheshank  February 2006

hamare rishi maharshiyon ne mukhyatya tin prakar ke upayon ki anushansa ki hai yatha tantra, mantra evan yantra. in tinon men se tisra upay sarvadhik ullekhniya evan karne men sahaj hai. isi men se ek upay hai ratn dharan karna. aisa mana jata hai ki koi n koi ratn har grah se sambandhit hai tatha yadi koi vyakti vah ratn dharan karta hai to us grah ke dvara srijit ashubhatva men kafi kami ati hai. fyuchar samachar ke is visheshank men anek mahatvapurn alekhon ko samavisht kiya gaya hai jismen se pramukh hain- chairasi ratn evan unka prabhav, vibhinn lagnon men ratn chayan, jyotish ke chah mahadosh evan ratn chayan, rog bhagaen ratn, ratnon ka shuddhikaran evan pran-pratishtha, kitne din men asar dikhate hain ratn, lajavart mani-ek nam anek kam ityadi. iske atirikt sthayi stambhon ke bhi mahatvapurn alekh vidyaman hain.

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