वशिष्ठ संहिता के अनुसार अध्ययन कक्ष पश्चिम में प्रशस्त क्यों?

vashishth sanhita ke anusar adhyayan kaksh pashchim men prashast kyon?  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1783 |  
manushya ke jivan men adhyayan ka vishesh mahatva hai. adhyayan ki visheshta yah hai ki yah buddhi ke kosh ko gyan se yukt karta hai. gyan vyakti ko sad evan asad men jo bhinnata hai, usse parichit karata hai. vastushastra ke arshagranthon men vrihat sanhita ke bad vashishth sanhita ki bhi bari manyata hai tatha dakshin bharat ke vastushastri ise hi pramukh rup se mante hain. is sanhita granth ke anusar vastushastra men vishesh sthiti men baithkr adhyayan karne ka disha nirdesh diya gaya hai. vashishth sanhita ke anusar ‘‘rakshasambupyormadhye vidyabhyasasya mandiram’’ arthat adhyayan kaksh niriti se varun ke madhya hona chahie. vastumandal par drishtipat karen, to niriti evan varun ke madhya dauvarik evan sugriv ke pad hote hain. dauvarik ka shabdik arth hai pahredar tatha sugriv ka arth hai sundr griva ya sundar kanth vala. dauvarik ki prakriti chust evan chaikanni hoti hai. usmen alasya nahin hota hai. atah dauvarik pad par adhyayan kaksh ke nirman se vidyarthi chust evan chaikanna rah kar adhyayan kar sakta hai tatha kshetra vishesh men saflta prapt kar sakta hai. nirantrta se kiya gaya adhyayn gyan ke kosh men vriddhi karta hai. gyan kosh ka samy-samay par prayog karne ke lie sundar abhivyakti ki avashyakta hoti hai anyatha gyan vyartha chala jata hai. gyan ki sundar prastuti men sugriv ki bhumika mahatvapurn hai. is prakar dekha jae to dauvarik evan sugriv ek dusre ke purak hain. in padon ki in visheshtaon ke karan hi vastushastra ke acharyon ne is sthan ko adhyayan kaksh ke nirman ke lie prashast mana. pashchim disha aur nairritya kon ke bich ka bhag adhyayan kaksh ke lie prashast manne ke piche ek karan yah bhi hai ki yah kshetra brihaspati, budh tatha chandra ke prabhav kshetra men ata hai. budh buddhi pradan karne vala tatha brihaspati gyan pipasa ko barhakar vidya pradan karne vala grah hai. chandra mastishk ko shitlta pradan karta hai. atah is sthan par vidyabhyas evan adhyayan karne se nishchay hi saflta prapt hoti hai. adhyayan kaksh ki antrik sanrchna karte samay nimn baton ka dhyan rakhna chahie- u adhyayan kaksh ka dvar purva ya uÿar ki or hona chahie. parantu agney, nairritya ya vayavya kon men nahin hona chahie. u kaksh ki khirkiyan bhi uÿar, purva ya pashchim men honi chahie. u adhyayan kaksh men almariyon ka nirman kaksh ki dakshin v pashchim ki divaron par karvana chahie. u kaksh men mej is prakar lagaen ki vidyarthi uÿar ya purva ki or munh karke parhne baithe. u adhyayan kaksh ke ishan kon men purva ki or ishtadev ki choti murti ya chitra rakhna shubh hota hai. pine ka pani bhi isi kone men rakha ja sakta hai. u adhyayan kaksh ki divaron, farnichar, pardon adi ka rang halka nila ya hara, badami ya safed hona shubh hota hai. badami rang pratibhavardhak hota hai. halka nila ya hara rang adhyatmik v mansik shanti pradan karta hai. in rangon ke prabhav se netron evan mastishka ko shitlta bhi prapt hoti hai. vastusammat adhyayan kaksh ki sthiti tatha antrik sanrchna vidyarthi ko sarlta se saflta ka marg pradan karti hai. vartaman samay men samay ke prabhavavash hamara vidyarthi varg pareshan hai, pratiyogita men atishighra lakshya prapta kar lena chahta hai. aise men pashchim men nirmit adhyayan kaksh vidyarthi ki manokamna ki purti men sahayta kar sakta hai.
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lakshmi visheshank  November 2015

devi lakshmi ko har prakar ka dhan evan samriddhi pradayak mana jata hai. adhunik vishva men sabki ichcha aramdeh evan vilasitapurn jivan jine ki hoti hai. pratyek vyakti kam se kam mehanat men adhik se adhik dhan kamane ki abhilasha rakhta hai iske lie devi lakshmi ki kripa evan inka ashirvad avashyak hai. dipavli aisa tyauhar hai jismen devi lakshmi ki puja anek tarikon se inhen khush karne ke uddeshya se ki jati hai taki inka ashirvad prapt kiya ja sake. fyuchar samachar ke vartaman ank men prabuddh lekhkon ne apne saragarbhit lekhon ke dvara devi lakshmi ko khush karne ke alag alag upay batae hain jisse ki devi unke ghar men dhan-dhanya ki varsha kar saken, achcha svasthya pradan karen tatha padonnati den. bahuayami mahatvapurn lekhon men sammilit hain: panch parva dipavli, lakshmi prapti ke achuk evan akhand upay, dosh tantra- niranjni kalp, lakshmi ko khush karne ke upay, dipavli par dhan prapt karne ke achuk upay, shri vaibhav samriddhidayini mahalakshmi archana yog, kyon nahin rukti man lakshmi, lakshmi prapti ke lie vibhinn prayog, dipavli ke 21 upay evan 21 chamatkar adi. iske atikti kuch sthayi kaelam ke lekh bhi upalabdh karae gaye hain.

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