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sir dard nivaran ke liye

hanuman angad ran gaje.
hank sunat rajnichar bhage.

vish nash ke liye

nam prabhav jan shiv niko.
kalkut kul dinh ami ko.

kanya ko manovanchit var pane ke liye

jai jai jai giriraj kishori.
jay mahesh mukh chandra chakori.

khoya hua samman punah prapt karne ke lie

gai bahor garib nevaju.
saral sabal sahib raghuraju.

arthik sanpannata ke lie

vishva bharan poshan kari joi.
takar nam bharat as hoi.

garibi dur karne ke liye

atithi pujya priyatam purarike.
kamad dhan daridra dvarike.

lakshmi ko prasann karne ke liye

jimi sarita sagad mahun jahin.
jaghpi tahi kamna nahin.
tithi sukh sanpatti vinhi bolaen.
dharmshil pahi jahi subhaen.

yatra men saflta ke liya

jehin par kripa karhin janu jani.
kavi dur ajir navavhin bani.

ghar men sanpatti prapti ke liye

je sakam nar sunhin jo gavhin.
sukh sanpatti nana vidhi pavhin.

riddhi siddhi prapt karne ke liye

sadhak nam japhin lay laen.
honhin siddh animadak paen.

sarva sukhon ki prapti hetu

sunhin vimukt virat aru vishai.
lahhin bhagti gati sanpti nai.

manorath siddhi ke liye

bhav bheshaj raghunath jasu sunhin je nar asu nari.
tinakar sakal manorath siddhi karhin trisirari.

kachhri men mukdma jitne ke liye

pavan tanay bal pavan samana.
buddhi vivek vishpan nidhana..

akarshan ke liye

jehi ke jehi par satya sanehun.
so tehi milai n kuch sandehun

ganga men snan se punya hetu

suni samujhhin jan mudit man majjahinati anurag.
lahhin char fal achat tanu sadhu samaj prayag.

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sharirik hav bhav evan lakshan visheshank  August 2014

srishti ke arambh se hi pratyek manushya ki ye utkat abhilasha rahi hai ki vah kisi prakar se apna bhut, vartaman evan bhavishya jan sake. bhavishya kathan vigyan ki anek shakhaen prachlit hain jinmen jyotish, ankshastra, hast rekha shastra, sharirik hav-bhav evan lakshan shastra pramukh hain. hal ke varshon men sharirik hav-bhav evan ang lakshanon se bhavishyavani karne ka prachalan barha hai. vartaman ank men sharirik hav-bhav evan ang lakshanon se bhavishyavani kaise ki jati hai, iska vistrit vivaran vibhinn lekhon ke madhyam se samjhaya gaya hai.

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