शारीरिक लक्षण देखकर भविष्यवाणी

sharirik lakshan dekhakar bhavishyavani  

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is sansar men bhinna-bhinn sharirik lakshanon se yukt manushya paye jate hain jinka bhavishya bhi sharirik lakshanon ke anusar bhinna-bhinn hota hai. pratyek manushya ke mastak, bhaunhen, nak, ankh, gal, hoth, dant, jibh, kan, bal ko dekhakar bhavishyavani arthat uske falit ke sanbandh men kaha ja sakta hai. mastak dekhakar bhavishyavani jis manushya ke mastak par bhanvar hota hai use sukh to milta hai par bahut kam samay ke liye, jiske mastak par chandrama jaisa chihn hoga vah bhagyashali, buddhiman vidyayukt hoga, jiska mastak chatra ke saman hoga vah raja, rashtrapti, mantri, uchch adhikari evan dhanvan hota hai. jiska matha andar ki or dhansa hua hota hai vah abhaga, buri pravritti ka hota hai. mastak par yadi shunya ka chihn ho to vah vyakti dhanvan aur bhagyayan hota hai. jiska mastak ubhra ho aur piche ki or palta hua ho vah kala ke kshetra men uncha nam kamata hai aur sukh sanpatti se yukt hota hai. jiske mastak par panch rekhayen hon vah shatayu hota hai. mastishk par rekhayen yadi tuti hon to aisa vyakti dushcharitra, kamuk tatha bhagyahin hota hai. mastak saf, bara, arddhachandrakar aur uncha ho to aise vyakti ke charnon men sab sukh biche rahte hain. mastishk chota, sankra andar ki or dhansa ho to aisa vyakti nirdhan aur duvryasni hota hai. mastak ka sapat aur chota hona duahkhon ka karan hota hai. yadi mastak par satiya ka chihn ho to yah bahut shubh aur sab sukhon ko pradan karne vala hota hai. jiske mastak par chakrakar rekhayane hoti hanai vah chal-kapat se sadhu mahatma ka vesh rakhakar logon ko thagne vala tatha kukarmi, apne bhagya ka nash karne vala hota hai. jiska mastak dhanushakar hota hai vah sab sukhon ka bhog karne vala, sarvapriya hota hai. bhanaihen dekhakar bhavishyavani vishal aur unchi, dur-dur dhanush ke akar ki tatha sunhre balane vali, chandra ke saman vali bhanaihen tatha ek dusre ko n chune vali kramshah samman, sukh, sanpatti, bhagyavan, shubh, bhagyakarak, dhan dhanya ki dyotak hoti hai. yadi bhanaihen ulti, sankri aur saral rekha ke saman, kara aur sidhe khara, ek dusre se sat jane vali bhanaihen, barik, sankri ya unchi, terhi-merhi, jhukavdar kramshah dukh daridrya aur bhagyahinta, striyon men asakt hone ke karan bhagyahinta, durbhagyashali, krodhi aur kamuk, alpayu, daridrata durachar aur durbhagya ki dyotak hoti hai. ankhon ko dekhakar bhavishyavani lanbotri, panidar, bari, safed bhag adhik, palken sunhri, palkane bar-bar jhapkne vali, vishal, chamkdar, kamal ke saman ankhen, ganbhir drishti vali, kali putli vale nirmal ankh, ankhon ko dekhakar vishalta ka anubhav hona, kendra lalimayukt hona adi kramshah dhan tatha saubhagya ki suchak, bhagyashali, bhagyavan, pratibhashali evan sfurtivan, bhagyavan, sanpattishali, atyant bhagyashali, shasak, aishvaryashali, sukhi, bhagyavan, amir, sukhi, rajsukh ki suchak hoti hai. giddh ke saman ankh vale dusht prakriti ke, jinki najar ek sthan par sthir nahin rahti hai vah asthir svabhav ke, bagule ke saman vali ankhon vale garib, sher ke saman ankhon vale krodhi aur garm svabhav ke, billi ki si ankh vale badla lene vale, vishvasghat karne vale, krur, chalak, dhutrt hote hain. kauve tatha merhak si ankh vale nimn pravritti ke tatha bhagyahin hote hain. nevle aur mor si ankh vale madhyam shreni ke sukhi hote hain. ek ankh se kane ya bhanege ankh vale dhutrt, chalak, kapti hote hain. dusron ko fansakar hit sadhan karne vale, ankhon ki putli niche jhukaye rahne vale apradhi pravritti ke hote hain. ankh men til ka hona barbadi ka suchak hai. nak dekhakar bhavishyavani nak manushya ki ichchashakti, sankalp tatha nirnay lene ki kshamata ki suchak hai. jin logon ki nak lanbi aur chairi hoti hai, aise vyakti savdhan, bhagyavan hote hain. is prakar ke vyakti prayah jaj, rajnitigya, sarpanch, vakta, vaigyanik adi hote hain. jinki nak tote ki tarah hoti hai vah bhagyashali hote hain, isi prakar ki sthiti garur jaisi nak valon ki bhi hoti hai, chil ya giddh jaisi nak vale vyapari ya udyogpti hote hain sath hi sath aise log sahsi, lagnshil, pratispardhi ko harane vale hote hain, nak bari parantu chehre ke anupat se, sira mulayam, nukila n ho to aise vyakti parakrami tatha sena men uchch padasth hote hain. hathi ki sunr ke saman nak vale dhanvan hote hain. jinki nak hans ke saman hoti hai vah prashasnik adhikari hote hain. hothon ke thik bich men nak vale sukhi jivan vyatit karte hain. chapti nak vale bhagyahin tatha terhi-merhi nak vale bhi aise hote hain. ye kukarmi bhi hote hain. ye parai stri ko buri najar se dekhne vale bhi hote hain. yadi nak ka sira dain or jhuka ho to vah vyakti krur aur dusht hota hai. jiski nak dhansi hui si ho vah alpayu hota hai. honthon dvara bhavishyavani kisi bhi vyakti ke hothane ki banavat aur rang se svasthya tatha kamechcha ki bhavishyavani ki ja sakti hai. jis vyakti ke haneth gulab ki pankhuriyon ke saman lal rang ke hote hain vah saubhagyavan hota hai. jis vyakti ke haneth rasile evan manbhavan hote hain vah janm se hi bhog vilas evan aishoaram bhogne ka bhagya lekar ata hai. ek dusre par achchi tarah se baithne vale honth bhi bhagyavan hote hain. yadi honth kamandar ho to yah bhi aishvarya ke suchak hain. jis vyakti ka niche ka honth ek or kuch is prakar jhuka ho jaise taraju ka palra rahta hai aise vyakti vishvasghati, chor, apradhi aur papi pravritti ke hote hain. sukhe, kale, dhabbedar, kate-fate mote honth draridrata ki nishani hai. yadi honthane par khari rekhayen hane to yah durbhagya ki suchak hoti hai. yadi donon haneth ek dusre se dur-dur tatha upar ka honth bahar ko nikla ho to aise log murkh evan abhage hote hain. dant dekhakar bhavishyavani majbut dant aur svasth masurhe achche svasthya ki bhavishyavani karte hain. isi ke sath-sath yadi masurhe gulabi rang ke aur thos tatha dant kund pushp ki kali ke saman hane to vyakti dhanvan tatha bhagyavan hota hai. yadi dant pushp ke saman barik sire vale hon to vyakti sabhi sukh bhogne vala, vilasi, shasak tatha bhagyavan hota hai. anar ke danon ke saman dant vale bhagyashali hote hain. aisi bhi manyata hai ki yadi 32 dant munh men hai to yah vyakti bhagyashali tatha satya bolne vale evan jo kah dete hain vah satya hota hai. 31 dant vala bhog vilas men chatur, 30 dant vale arthik rup se madhyam shreni ke hote hain. 29 dant vale sadaiv dukhi rahte hain. 28 dant vale bhagyahin hote hain. yadi dant gadhe, bhalu, bandar ya chuhon ke saman hon to aise vyakti dhanvan to hote hain parantu apne bure acharan ke karan nirdhan ki bhanti jivan vyatit karte hain. bade dant, bahar nikle hue dant bhagyahinta ke suchak hote hain. gal dekhakar bhavishyavani gal vyakti ke tej, sneh, prasannata evan atithya satkar ke vishay men batate hain. ubhre huye golakriti gal saubhagyavan ke hote hain, gulabi, naram, gudgude gal bhi achche bhagya ke suchak hain. sinh, hathi ke gal jaise vale vyakti bhi dhanvan tatha bhagyavan hote hain. bhare-bhare uthe huye aur pusht gal vale aisho aram ka jivan jite hain. purush ke gal par lal rang ka til anandavardhak hota hai. purush ke gal par kale rang ka til shubhdayak nahin hota hai. jibh dekhakar bhavishyavani lal rang aur patli jibh bhagyavan logon ki hoti hai. jiske nak ko jibh chu le vah bahut bhagyashali hota hai. sach to yah hai ki lal, i nishani hai. jiski jibh kali abha vali, khurdri ya jibh par mail jama rahta ho to kramshah aise vyakti durbhagyashali, bhagyahinta tatha papakarm men lipt rahne vale pravritti ke hote hain. moti aur chairi jibh bhi bhagyahinta ki nishani hai. kan dekhakar bhavishyavani kan bhi vyakti ke bhagya ke dyotak hote hain. jis vyakti ke kan bare akar ke hote hain vah buddhiman, dhanvan tatha bare vyapari, udyogpti adi hote hain. vastav men kan char prakar ke hote hain. 1. lanbe, 2. tikone 3. chaikor 4. bhitar se chipke huye. yadi kan upar ki or bara, chaira tatha fula hua ho tatha niche ki or nukila ho to aisa vyakti lakhpti hota hai. lolak ke akar se dhan prapti yog ka bhi nirdharan kiya ja sakta hai. lolak jitne bare, mote aur vajni honge utni hi adhik sanpatti prapt hogi. yadi lolak itne bare hane ki gal ko sparsh kare to vyakti karorpti hota hai. kanane ka failavdar tatha niche nukila hona dhan aur sanpatti ke agaman ka suchak hota hai. lanbotar kan dhanhinta ke suchak hote hain. kanane ka adhik mota ya adhik patla hona bhi bhagyahinta ka suchak hai. jinke kan men lolak nahin hote prayah vah dhanhin hota hai. bal dekhakar bhavishyavani balon ke rang tatha akar-prakar se bhi manushya ke bhagya ke bare men pata chalta hai. bal bhi char prakar ke hote hainah kale aur ghunghrale, bhure, sunhre, mulayam. bahut lanbe bal umangshilta batate hain,kan ke pas akar bal lahrdar ya ghunghrale ho jayen to yah bhagyavan hone ka karan hota hai. gardan par akar bal guchchon ki shakla le len to yah bhi dhanvan hone ka suchak hota hai. sharir ki tvacha ke har ched se ek-ek bal nikle to yah bhi bhagyavriddhi ki nishani hai. sunhre aur ghanughrale bal bhi bhagyavarddhan ko batate hain. lanbe aur ghane bal utsahi logon ke hote hain. mahin bal jo khare ho jate hon ya balo men mor n pare yah sab durbhagya ki or sanket karte hain.
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sharirik hav bhav evan lakshan visheshank  August 2014

srishti ke arambh se hi pratyek manushya ki ye utkat abhilasha rahi hai ki vah kisi prakar se apna bhut, vartaman evan bhavishya jan sake. bhavishya kathan vigyan ki anek shakhaen prachlit hain jinmen jyotish, ankshastra, hast rekha shastra, sharirik hav-bhav evan lakshan shastra pramukh hain. hal ke varshon men sharirik hav-bhav evan ang lakshanon se bhavishyavani karne ka prachalan barha hai. vartaman ank men sharirik hav-bhav evan ang lakshanon se bhavishyavani kaise ki jati hai, iska vistrit vivaran vibhinn lekhon ke madhyam se samjhaya gaya hai.

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