जानें अंग लक्षण से व्यक्ति विशेष के बारे में

janen ang lakshan se vyakti vishesh ke bare men  

Ank ke aur Lekh | Sambandhit Lekh | Views : 143161 |  

samudrik shastra ke anusar kisi bhi vyakti ka chehra us vyakti vishesh ke bare men kafi kuch kah jata hai. iske jarie ap kisi ke svabhav ke bare men kafi najdik se jan sakte hain. nak, ankh, gal, ai bro, til, jibh jaise kai ang hamare bare men kafi kuch kahte hain.

yadi chehre par dahine bhag men lal ya kala til ho, to vah vyakti yashasvi, dhanvan tatha sukhi hota hai. yadi niche ke hoth par til ka chihn ho, to aisa vyakti nirdhan hota hai tatha jivan bhar garibi men din vyatit karta hai. yadi bayen kan ke upri sire par til ka chihn ho, to ve vyakti dirghayu par kamjor sharir ke hote hain. yadi nasika ke madhya bhag men til ho, to vah vyakti yatra karne vala tatha dusht svabhav vala hota hai. yadi lalat ki dahini kanpti par til ho, to aisa vyakti premi, samriddh tatha sukhpurn jivan vyatit karne vala hota hai. yadi upar ke hoth par til ka chihn ho, to aisa vyakti atyadhik vilasi aur kam pipasu hota hai. yadi thori par til ho, to vah vyakti apne kam men hi laga rahne vala hota hai tatha svarthi hota hai. yadi dahine kan ke upri sire par til ka chihn ho, to ve vyakti saral svabhav ke tatha yuvavastha men purn unnati karne vale hote hain. yadi dahine kan ke pas til ho, to ye vyakti sahsi hote hain. yadi gardan par til ho, to ve vyakti-buddhiman hote hain tatha apne prayatnon se dhan sanchay karte hain.

jis jatak ka lalat aur nasika kshetra unnat tatha vistrit hota hai, vah buddhiman, gyanvan, vicharshil, vyavharik, chatur, sahsi tatha safal hota hai. jis jatak ka mukh kshetra vistrit hota hai, vah gambhir, chalak, chatur, dhutrt, vicharvan, kami aur sthiti ko pahchanne vala hota hai, aise jatak adhik svarthi hote hain. ye avashyakta parne par asatya evan anyay ka bhi sahara lene se piche nahin hatte. yadi kisi jatak ke nasika kshetra ki apeksha mukh kshetra adhik viksit hoga to vyakti kamuk, vasnayukt, asabhya, evan hinsak hoga. yadi nasika kshetra mukh kshetra se adhik viksit ho to jatak, jaldabaj, spashtavakta, manmauji sanrakshak evan nyayapriya hoga.

yadi lalat men char rekhaen hon, to vah sachcharitra tatha buddhiman hota hai. jiske lalat men tin rekhaen sidhi, saral aur spasht hon, vah vyakti saubhagyashali hota hai.

jiske lalat men bahut adhik rekhaen tuti-futi hon, to vah vyakti durbhagyashali evan rogi hota hai. lalat par panch rekhayen shatjivi ki hoti hai. char rekhayen assi varsh ki ayu batlati hai. tin rekhayen sattar ki ayu ki suchak hai. yadi donon bhaunhon ke bich men trishul ka chinh hota hai to jivan men uska nishchay hi ang-bhang hota hai.

gulabi hoth pratibhavanon ke hote hain. mote hoth prafulla vyaktiyon ke hote hain. lambai lie hoth kami ke hote hain. chote honth bhiru (darpok) ke hote hain. rukhe, patle aur kurup hoth dhanhin duahkhi vyaktiyon ke hote hain. battis dant vale vyakti bhagyavan hote hain. tis dant vale dhan ke abhav men chintit rahte hain. ikattis dant vale bhogi hote hain. jinke niche jabre men adhik dant hon unko man ka sukh nahin milta. yadi kan janm se hi lambe hon, to vah sukhi vyakti hota hai. bare-bare rom yukt kan dirghayu ko spasht karte hain. bahut mote kan netritva karne vale ke suchak hote hain. atyant chote kan vala vyakti kanjus hota hai. bare kan vala vyakti pujniya hota hai. striyon ke kanon par kesh hona vidhvapan ka suchak hai. jab do vyakti amne samne baithakar baten karte hain us samay jo vyakti bat karte samay idhar udhar dekhe use kapti tatha bar-bar palken jhapkane vale charitrahin evan upar ki or dekhne vale achche tatha ankhon se ankhen milakar bat karne vala vishvasi kaha gaya hai. tote jaisi nak vale adhik bhagyashali hote hain. hathi ke saman nak vala vyakti bhogi hota hai. jinke nathune chote hon, ve bhagyavan purush hote hain. nukili nak vala raja hota hai. choti nak vala dharmatma hota hai. kati hui nak vala vyakti papi hota hai. yadi nak ke age ka hissa lambai lie hue ho, to vah rani ke saman sukh bhogti hai. atyadhik lambi nak vali stri sukhhin hoti hai. choti gardan vala bhagyashali hota hai.

gol aur majbut gardan vala vyakti dhanvan hota hai. lambi gardan vala vyakti bhogi hota hai. terhi gardan vala chuglkhor hota hai. manshin gardan nirdhanata ki suchak hai. mans se bhari hui sundar gardan shreshthata ki suchak hoti hai. tin rekhaon se yukt gardan vali stri dhani hoti hai. moti gardan vali stri vidhva hoti hai. jiske gale men nariyan dikhai deti hon, ve daridri hoti hain. jiski chibuk arthat thori men gaddha ho vah vyakti sundar, bhogi, sukhi, yashasvi v dhani hota hai.

bechaini se ek dusre se hath ragrne vale vyakti kinkartavyavimurh, hatotsah aur svabhav se amir hote hain. kehuni par mure hue hath atmagarva, prapanch aur dusron ke prati hey bhavna rakhne vale hote hain.

yadi jatak ke hathon ki dason ungliyon par chakra hon to vah raja ka sevak aur nau ungliyon men chakra rahne se raja hota hai.

anguthe ke jor par yav ka chihn buddhi aur sampattivan purushon ke hote hain. nasyukt terhe prishthabhag vala vyakti daridra hota hai. choti griva shreshth vyakti ki hoti hain. terhi griva chuglkhor vyakti ki hoti hain. chaira munh durbhagya ka suchak hai. lambi griva adhik bhojan vale vyaktiyon ki hoti hai. striyon ke saman mukh santanhinon ka hota hain. chaikor munh dhokhebaj, mayavi vyaktiyon ka hota hai. chote munh vale vyakti kanjus kahe ja sakte hain.

mor, billi athva sher jaisi chal vale vyakti bhagyavan hote hain. hans, hathi aur bail ki tarah chalne vale vyakti nirantar dharm, arthadi karyon men tatpar hoete hain. gidar, unt aur khargosh jaisi chal vale samaj men samman kho baithte hain.

atyadhik chairi hatheli vale vyakti turant nirnay nahin le pate aur kisi bhi karya ko karne se purva bahut adhik sochte-vicharte rahte hain. sankri hatheli vale vyakti apne svarth sadhan men yadi anya vyakti ka ahit bhi ho jata hai, to ye parvah nahin karte. samchairas hatheli vale vyakti jo bhi bante hain ya jo bhi unnati karte hain vah apne prayatnon ke madhyam se hi karte hain. chairi hatheli valane ki kathni aur karni men koi bhed nahin hota aur ek bar jo ye bat apne munh se kah dete hain, us par ye khud bhi drirh rahte hain

sakht hath valee vyaktiyon ka jivan rukha aur kathor-sa hota hai aur prem ke mamle ko bhi ye yuddh ke mamle ki tarah samjhte hain. atyant sakht hath buddhi ki nyunta aur atyachar ko pradarshit karta hai. aise vyakti dusron ko dukhi dekhakar anand ka anubhav karte hain. apradhi varg ke hath aise hi hote hain. jallad ya peshevar hatyare ke hathon men isi prakar ki sthiti dekhi ja sakti hai. naram hath vale samanyatah kalpanashil vyakti hote hain. adhikatar aise hath striyon ke hote hain. yadi kisi purush ka bhi aisa hath ho jae to yah samajh lena chahie ki is vyakti men stri sambandhi gun vishesh hain. kisi vyakti ka hath bahut hi adhik dhila-dhala ho to aise vyakti alsi, nikamme tatha atyant svarthi hote hain.

manslyukt kachue ki pith ki tarah unnat tatha nas vihin panv shreshth mana gaya hai. panvon ki ungliyon ka apas men ek dusre se mile hue hona, nakhun sundar hona, eriyan mansal tatha golai lie hue ho tatha gulf ki haddiyon ka daba rahna shubh lakshan mana jata hai. jiske panv ke talve ka rang pila ho vah kami tatha vyabhichari mana gaya hai. jinke panv bich men kuch adhik uthe hue hon ve jyada yatra karte hain. jinke panv ka rang jali hui mitti ke rang jaisa ho ve pap karm tatha hinsak svabhav ke hote hain. jinke panvon ke talve men rekhaen n ho jo kathor, fate hue athva rukhe hane naise vyakti dukhi rahte hain. jinke pavon ke talve mans rahit pratit ho ve vyakti rogi rahte hain. jinke pavon ke talve ka madhya bhag utha hua ho ve yatra premi mane gae hain. panv ke talve men pai jane vali rekha saral, sundar, spasht, nirdosh tatha eri se tarjani tak gai ho aisa vyakti param aishvaryashali mana jata hai. panv ka angutha yadi sarp ke fan ke saman gol akriti vala, unnat tatha manslyukt ho to vah shubh mana jata hai. yadi anguthe par nasen dikhti ho, vah bahut chota ho ya bahut bara ho, tedha athva chapta ho vah ashubh hota hai.

bolte samay jis stri ka svar vina ke saman ho, vah shreshth hoti hai. kokil ke saman svar vali bhagyashali stri ’mani’ jati hai. jiski dhvani mor ke saman ho, uska dhani purush se vivah hota hai. fati si avaj rakhne vali stri dukhi hoti hai. gharghrahat si avaj vali stri dukhi hoti hai. chote-chote aur kale balon vali palken jis stri ke hon, vah stri saubhagyashali hoti hai.

mahila ke hathon par bal hone se pashchatya mat valon ka kahna hai ki vah stri dushta aur laraku hoti hai. purush ke hone se vah akrosh prakriti ka hota hai.thore bal aur kahin kahin par bal hona matlbi aur duradarshita ka suchak hai. adhik balon vala vyakti pandit aur guni hota dekha gaya hai.

jis stri ke pair ki kanishtha anguli se lekar age tak jitni anguliyan chalte samay jamin se uthi rahen, vah utne hi pati ke durbhagya ka karan banti hai. ashay yah hai ki vah bar-bar vidhva hoti hai. yadi pair ka angutha chota, gol, terha, chapta ho tatha lal rahta ho to stri ashubh falon ki murti arthat manhus hoti hai. kanishtha anguli chalte samay jamin ko sparsh n kare to vah shighra vidhva ho ya duahkhi jivan ho. lanbi anguliyon vali stri kulta kahi gai hai. faili hui anguliyan daridrata ka sanket deti hai. ek anguli dusri anguli par charhi ho to apne pati ke lie shadyantra karti hai aur ashubh kahi gayi hai. jis stri ke panv ki tarjani bari ho vah svachchand kamcharni kahi gai hai. rah men chalte samay stri ke pair se mitti ure to uske ghar men ane ke bad se kai parivar nasht honge. aisi stri vyabhicharini v badnam hoti hai. jiski anguliyan lal kamal ki tarah komal hon, vah sada sukh bhogti hai.

striyon ke dayen hath men ayurekha se pati ka vichar karna chahie. dhanrekha se sas ka vichar hota hai. stri ke dayen hath ki pitrirekha se sasur ka vichar karna chahie. jis stri ki donon ankhen pili hoti hain, vah kamatur hoti hai. jis stri ke netra jal se bhare hue hote hain, ve shubh kahlate hain. jin striyon ki bhaunhen n hon, ve nirdhan hoti hain. kanth par til ho to uske pahla putra hota hai. jiske netra lambe chaire hon tatha chairi chati evan patli kamar ho, vah samaj men pratishtha prapt karti hai. jis stri ke lalat men char rekhaen hoti hain, vah saubhagyashali hoti hai. jin striyon ke chalte samay thap-thap ki avaj ati hai, ve murkh hoti hain. jinke pairon men shankh, kamal, dhvaja ya machli ka chihn ho, ve dhanvan se shadi karti hain. yadi pair ki ungliyan patli hon, to ve dhanhin hoti han. terhi ungliyon vali stri kutil hoti hai.

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svapan, shakun evan totke visheshank  June 2014

fyuchar samachar ke svapan, shakun evan totke visheshank men anek rochak aur gyanavardhak alekh hain jaise- shayan evan svapnah ek vaigyanik mimansa, svapnotpatti vishayak vibhinn siddhant, svapn aur fal, kya svapn sach hote hain?, shakun vichar, yatraah shakun apshkun, jivan men shakun ki mahatta, kala jadu jyotish ki najar men, vivah hetu achuk totke, svapn aur fal, dhan-sampatti prapt karne ke svapn, shakun-apshkun kya hain?, sukh-samriddhi ke totke shamil hain. iske atirikt janmakundali se janen kab hogi apki shadi?, shreshthatam jyotishi banne ke grah yog, satyaktha, nirjala ekadshi vrat, janen ang lakshan se vyakti vishesh ke bare men, panch pakshi ki gatividhiyan, hailth kaipsul, bhagavat katha, simantonnayan sanskar, living rum v vastu, vastu prashnottari, piramid vastu, jyotish vishay men uchch shiksha yog, pavan sthal, vastu paramarsh, sheyar bajar, grah sthiti evan vyapar, ap aur apka pars adi alekh bhi sammilit hain.

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