तंत्र रहस्य और साधना में सफलता असफलता के कारण

tantra rahasya aur sadhna men saflta asflta ke karn  

Ank ke aur Lekh | Sambandhit Lekh | Views : 5922 |  
tantra apne ap men ek rahasya ka parichayak hai. bhagvan shiv ne manushya ke kalyan ke lie kuch aisi vidyaon ka nirman kiya jinke madhyam se manav hi nahin devta aur rakshason ke dvara gupt vidyaon ke prayog unki sadhna ke madhyam se ishvar tatva ko bhi prabhavit kiya ja sakta hai. shastron men aur shri durga saptashati men aya hai’’ ati guhatram devi devanam api durlabh’’ rudriyamal tantra men akash bhairav kalp shakti tantra, dattatrey tantra, bhairav tantra, shabar tantra, aghor sadhna adi adi. parantu sabhi tantron ke bare men n to batana sanbhav hai n hi janna sanbhav hai. koi bhi sadhak apne jivan men rahasyon ke upri bhav ko to samajh pata hai parantu kuch atha rahasyamay ko jan pana us dev ki kripa ke bina sanbhav nahin hai. jab tak ham puja, sadhna ke niyamon ko niji acharan evan tantra vishesh ke siddhant ke anusar jivan men kathorta ke sath drirh sankalp ke sath nahin apna pate. jab ham un nirdeshit niyamon ko jivan men atyant savdhani purvak apna karke sadhna ka marg praranbh karte hain aur uske purush charan vidhi ko pura kar pate hain tab bhi varg siddhant ke anusar kis rashi ke vyakti ko kis devta ki puja karni chahie pratham drishtaya isko janna atyant avashyak hai. pulindani prayog ke madhyam se ham jan sakte hain ki hamen is devta ki upasna karni chahie ya nahin athva kis devta ki karni chahie yah prayog vidhi ham yahan de rahe hainah ath pulindini prayog asya pulindini mantrasya shankro rishi jagti chandah devi pulindini devta in bijan svaha shakti pulindini prasadasya siddhayarthe viniyogah. shankar rishye namah shirsi jagti chandse namah mukhe devi pulindini devtay namah hridye in bijay namah guhye svaha shaktaye namah padyoah an - angu. namah - hridyay namah in - kani. namah - shirse svaha un - madhya. namah - shikhayai vaushat ain - ana. namah - kavchay hun aun - kani. namah - netratray vaushat aah karatalakar dri. namah - astrayft mantra: in on namo bhagvti shrin hrin sharda devi krin (anantatulbhe dehin dehi ehyagachchagachchagantukan hridayasthan karyan satyan bruhin satyan bruhi pulindini in svaha. panchashat shat matra jap se mantra siddh hota hai. tadansh tarpan havan adi shishtang karne chahie. karyakarya janne ke lie ratri men 108 jap karke sone se anbika svapn men bata deti hai. vaisa hi acharan karen. kisi prakar ka bhay n ho. ap kis devta ko apni or dekhne ke lie sadhna ke madhyam se prabhavit kar saken iske lie varg siddhant dvara mulyankan avashyak hai. parantu shastra kahta hai kalau chandi vinayko’’ kalyug men ‘‘ganpti aur shakti aradhna vishesh faldayi hai. tantra ke madhyam se ap devtaon ke sath ek vishesh paristhiti tak sanpark sadh sakte hain. iske lie sabse pratham avashyak hai sahi margadarshan jo ki is kal men saral nahin hai. yogya guru jiska jivan charitra atyant shreshth ho, yogya sthan jaise ki yogya guru avashyak hai vaise hi yogya shishya ki bhi avashyakta rahti hai. adhikatar log tantra ko sahjta se bahut jaldi devta ko apni kamnaon ko prapt karne ka sadhan mante hain. parantu yah utna hi kathin hai jitna ek tairne vale vyakti ke lie ganga ki dhara men viprit disha men tairna. saflta-asflta ke bich men bahut sare bindu hain. parantu un binduon ki charcha karne se purva kuch aisi charcha karna chahte hain jaise chintan ke praranbh mane tantra aur rahasya tantra shabd prayog kiya gaya hai. rahasya ka arth hai jo chipa hua hai athva us chupe hue ko dhunrhna jo saral nahin hai. is rahasya ko janne ke lie jivan men kuch aise niyamon ko apnane ki avashyakta hai jisse niji atma ka sakshatkar ho. pratham drashta suryoday se purva brahmamuhurt men uthakar shuddh jal se snan kar bhagvti vedmata gayatri aur mata sarasvati ki upasna aur sandhyopasna atyant avashyak hai. iske lie ham ek prayog vidhi yahan de rahe hainah asya shri bharti mantrasya brahma rishi gayatri chandah devi mahavani hrin bijan svaha shakti sarvashabdarth vigyansidhyarthe sarasvataptaye yogah. nyas brahm rishye namah shirsi. gayatri chand se namah mukhe. mahavani devtaye namah hridye. bijay namah guhye. svaha shaktaye namah padyoah. ang nyas san angushthabhyan namah . san hridyay namah san tarjanibhyan namah. san shirse svaha sin madhyamabhyan namah. si shikhayai baest sun anamikabhyan namah. sun kavchay hum sai kanishthikabhyan namah. sain netratrayay vaust saun karatalakar prishthabhyannak.. saunah astrayafat. un san sarasvati svaha. nav nalin nirudha vallabh padmajasya dyutivihsit- chandroddam kantiprasanna. vihrtu mam chitte sarvanbodh pradatri vitrtu sukvitvan sarvaloke prasiddham.. nyas dhyan purvak sat hajar jap karen. uske dashansh kram se tarpan ahuti bhojan karaven. uske pashchat jo sau bar nitya japta hai use saflta milti hai. suryoday purva shuddh asan, saf vastra jis prakar ke devta ki sadhna ho usi prakar ke vastron ke chayan, rajsi, tamsi, satvik tatpashchat un soham ke jap ajpajap dvara brahm se sanbandh ko jorna. pranayam, bhairav agya in sab chijon men agar hamen saflta prapt karni hai to tantra ke siddhant men bhairav dev ki agya nitant avashyak hai. bhairav agya ke sath-sath digbandh jiska siddhant ‘‘apakrmantu bhutani pishacha sarvato disham .. adi in sab savdhaniyon ke sath-sath sharirik, mansik, vatavaran, asan, bhojn- sharirik adi shuddhiyan bhi avashyak hain. sharirik shuddhi men shauch adi se nivritt ho pavitra vastron ko dharan kar mansik shuddhi men nirantar devta ke bij mantron ka nirantar abhyas, vatavaran ka siddhant hai ekantvas, bhumishayan, kam vasna ka chintan na hona. asn- pavitra asan jismen mrig charm vyaghra charm ho parantu is samay in sab chijon ki upalabdhi sanbhav nahin hai to kusha ya un ka asan visheshtah rang bhi apnaya ja sakta hai. par sabke lie lal rang ke un ke asan ka siddhant sarvamanya hai. bhojan shuddhi men visheshtah devann ka bhojan karna jismen yav, chaval aur til, kuen ka jal pina athva pavitra nadiyon ke jal ka upyog karna. in sab savdhaniyon ke sath-sath atyant savdhani purvak brahmacharya ka palan tatha sadacharan jismen mithya bhashan, chugli na karna aur us param pita parmeshvar ki ek matra satta par vishvas rakhna tatha apne vicharon men sada karya ki saflta ka chintan karna sarvopri hain. in sabke sath mantrashapodvar mantra ka utkilan athva aise mantron ka jap karna jo kilit nahin hain, unmen mukhyatah un namah shivay, un namo narayanay, matrai namah adi mantron ka jap nirantar avashyak hai. sabhi prakar ke anushthanon ke praranbh men sadhna ki saflta ke lie guru agya aur ganpti atharvashish ka path bhi karen to vishesh saflta milti hai. maran, mohan, uchchatan, sthambhan, akarshan aur vidveshan sabhi shatkarm bhagvan shiv ne manushya ko vishesh paristhiti men labh dene ke lie banaye hain. pratyek manushya ko atyant visham paristhitiyon men hi in karyon ka sahara lena chahie kyonki shastra kahta hai labh-hani, jivn-mrityu, yash-apayash, vidhi hath hain parantu tantra ke madhyam se in karyon ko parivartit bhi kiya ja sakta hai. bhagvti adya shakti paramba jagat janni mahishasur mardani chand mund vinashni sarva kalyan prad kalyandayini samast lok rupa adi namon men rahasya ke sath unka fal bhi prakat hota hai. agar ham ise samajh paen to sabka kalyan sanbhav hai. sarva rup mayi devi sarvam devi mayam jagat atoham vishva rupatvam namami parmeshvari yahi janakar yahi samajh kar unki anukanpa se kuch binduon par charcha karne ka prayas kiya hai. bhagvti lalitanba sabka kalyan karen aur hamara marg prashast karen. vaise to is rahasya ko n jan pana sanbhav hai aur n bata pana sanbhav hain. jab tak vo jagat janni-jagtpita bhagvan shiv parvati is rahasya ko janne ke lie ap par kripa n karen. unki kripa ho to fir sab sanbhav hai yah vo svayan kahte hain. kisi bhi karya ki saflta ke lie atyant avashyak hai karm ka uchit hona jisse uske uddeshya aur parinam donon shreshth hon vahi karm uchit mana gaya hai. sabhi safltaon aur sadhnaon ke mul men vyakti ka uddeshya prapt karna hai kyunki jitne bhautik sukh hain is bhautikvad ke samay men lakshmi ke bina sanbhav nahin hai islie mata lakshmi khush hon iske lie ek prayog vidhi yahan prastut hai jisse sabhi log labh prapt karenge yah achuk evan siddh prayog hai. lakshmi prayog sarvasaubhagya vardhak lakshmi mantra ‘ayushkar, amogh, vashikaran v jayvdhvini.-asya lakshmi mantrasya vamesho rishiah, brihti chand ! mahalakshmi devta shri bijan klin shakti sarvasmriddhaye sarvalosh vashikare viniyogah. shran angushthabhyam namah hridyay namah shrin tarjanibhyan namah shirse namah shrun - madhyamabhyan namah shikhayai vaishat shrain - anamikabhyam namah kavchayhum shraun - kanishthikabhyan namah netratrayay baust shrah karatalakar prishthabhyan namah astray fut dhyanam ya sa padmasanastha vipul-kati tati padmapatraytakshi ganbhiravart nabhi stanabharanarmit shubhra vastrottariya. lakshmi rdivyairgajendrairmanigan khachitaiah snapita hem kunbhai rnityan sa padmahasta mam vastu grihe sarvamangalasyayukta.. mantra: on shrin klin mahalakshmi mahalakshmi aihyohi sarvasaubhagyan dehi me svaha. sankhya - 24 hajar / dashansh havan tarpan bhojn pratidin pratah 108 jap karne se sarvasmriddhi prapt hoti hai.
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dipavli visheshank  October 2014

fyuchar samachar ke dipavli visheshank men sarvopyogi lakshmi pujan vidhi evan dipavli par lakshmi prapti ke saral upay, dipavli evan panch parva, shubh karm se banaen dipavli ko mangalamay, ashtalakshmi, dipavli svaman men hai ek upay v prayog adi lekh sammalit hain. shubhesh sharman ji ka tantra rahasya aur sadhna men saflta asflta ke karan lekh bhi drashtavya hain. masik sthayi stambh men grah sthiti evan vyapar, sheyar bajar, grah spasht, rahukal, pachang, muhutrt grah gochar, rashifal, gyansrita adi sabhi hain. samvatsara-sukshm vivechan jyotish peramiyon ke lie vishesh gyanavardhak sampadkiya hai. samyik charcha men grahan aur uske prabhav par charcha ki gai hai. jyotishiya lekhon men ajivika vichar, falit vichar, lalkitab v makan sukh tatha satyaktha hai. iske atirikt annaprashan sanskar, vastu prashnottari, adarak ke gun aur purva disha ke band hone ke dushparinamon ka varnan kiya gaya hai.

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