tantra apne ap men ek rahasya ka
parichayak hai. bhagvan shiv ne
manushya ke kalyan ke lie kuch aisi
vidyaon ka nirman kiya jinke
madhyam se manav hi nahin devta aur
rakshason ke dvara gupt vidyaon ke
prayog unki sadhna ke madhyam se
ishvar tatva ko bhi prabhavit kiya ja
sakta hai. shastron men aur shri durga
saptashati men aya hai’’ ati guhatram
devi devanam api durlabh’’ rudriyamal
tantra men akash bhairav kalp shakti
tantra, dattatrey tantra, bhairav tantra, shabar
tantra, aghor sadhna adi adi. parantu
sabhi tantron ke bare men n to batana
sanbhav hai n hi janna sanbhav hai. koi
bhi sadhak apne jivan men rahasyon ke
upri bhav ko to samajh pata hai
parantu kuch atha rahasyamay ko jan
pana us dev ki kripa ke bina sanbhav
nahin hai. jab tak ham puja, sadhna
ke niyamon ko niji acharan evan tantra
vishesh ke siddhant ke anusar jivan
men kathorta ke sath drirh sankalp ke
sath nahin apna pate. jab ham un
nirdeshit niyamon ko jivan men atyant
savdhani purvak apna karke sadhna
ka marg praranbh karte hain aur uske
purush charan vidhi ko pura kar pate hain
tab bhi varg siddhant ke anusar kis
rashi ke vyakti ko kis devta ki
puja karni chahie pratham drishtaya
isko janna atyant avashyak hai.
pulindani prayog ke madhyam se ham
jan sakte hain ki hamen is devta
ki upasna karni chahie ya nahin
athva kis devta ki karni chahie
yah prayog vidhi ham yahan de rahe hainah
ath pulindini prayog
asya pulindini mantrasya shankro rishi
jagti chandah devi pulindini devta
in bijan svaha shakti pulindini
prasadasya siddhayarthe viniyogah.
shankar rishye namah shirsi
jagti chandse namah mukhe
devi pulindini devtay namah hridye
in bijay namah guhye
svaha shaktaye namah padyoah
an - angu. namah - hridyay namah
in - kani. namah - shirse svaha
un - madhya. namah - shikhayai vaushat
ain - ana. namah - kavchay hun
aun - kani. namah - netratray vaushat
aah karatalakar dri. namah - astrayft
mantra: in on namo bhagvti shrin hrin
sharda devi krin (anantatulbhe dehin
dehi ehyagachchagachchagantukan hridayasthan
karyan satyan bruhin satyan bruhi pulindini in svaha.
panchashat shat matra jap se mantra siddh hota hai. tadansh tarpan
havan adi shishtang karne chahie.
karyakarya janne ke lie ratri men 108 jap karke sone
se anbika svapn men bata deti hai. vaisa hi acharan karen.
kisi prakar ka bhay n ho.
ap kis devta ko apni or dekhne ke lie sadhna ke
madhyam se prabhavit kar saken iske lie varg siddhant dvara
mulyankan avashyak hai. parantu shastra kahta hai kalau chandi
vinayko’’ kalyug men ‘‘ganpti aur shakti aradhna
vishesh faldayi hai. tantra ke madhyam se ap devtaon
ke sath ek vishesh paristhiti tak sanpark sadh sakte
hain. iske lie sabse pratham avashyak hai sahi margadarshan
jo ki is kal men saral nahin hai. yogya guru jiska
jivan charitra atyant shreshth ho, yogya sthan jaise ki yogya
guru avashyak hai vaise hi yogya shishya ki bhi avashyakta
rahti hai. adhikatar log tantra ko sahjta se bahut jaldi
devta ko apni kamnaon ko prapt karne ka sadhan
mante hain. parantu yah utna hi kathin hai jitna ek tairne
vale vyakti ke lie ganga ki dhara men viprit disha men
tairna. saflta-asflta ke bich men bahut sare bindu
hain. parantu un binduon ki charcha karne se purva kuch aisi
charcha karna chahte hain jaise chintan ke praranbh mane tantra aur
rahasya tantra shabd prayog kiya gaya hai. rahasya ka arth
hai jo chipa hua hai athva us chupe hue ko dhunrhna jo
saral nahin hai. is rahasya ko janne ke lie jivan men
kuch aise niyamon ko apnane ki avashyakta hai jisse
niji atma ka sakshatkar ho. pratham drashta suryoday se
purva brahmamuhurt men uthakar shuddh jal se snan kar bhagvti
vedmata gayatri aur mata sarasvati ki upasna aur
sandhyopasna atyant avashyak hai. iske lie ham ek
prayog vidhi yahan de rahe hainah
asya shri bharti mantrasya brahma rishi gayatri chandah devi
mahavani hrin bijan svaha shakti sarvashabdarth vigyansidhyarthe
sarasvataptaye yogah.
nyas
brahm rishye namah shirsi.
gayatri chand se namah mukhe.
mahavani devtaye namah hridye.
bijay namah guhye.
svaha shaktaye namah padyoah.
ang nyas
san angushthabhyan namah . san hridyay namah
san tarjanibhyan namah. san shirse svaha
sin madhyamabhyan namah. si shikhayai baest
sun anamikabhyan namah. sun kavchay hum
sai kanishthikabhyan namah. sain netratrayay vaust
saun karatalakar prishthabhyannak.. saunah astrayafat.
un san sarasvati svaha.
nav nalin nirudha vallabh padmajasya
dyutivihsit- chandroddam kantiprasanna.
vihrtu mam chitte sarvanbodh pradatri
vitrtu sukvitvan sarvaloke prasiddham..
nyas dhyan purvak sat hajar jap karen. uske dashansh
kram se tarpan ahuti bhojan karaven. uske pashchat jo
sau bar nitya japta hai use saflta milti hai.
suryoday purva shuddh asan, saf vastra jis prakar ke
devta ki sadhna ho usi prakar ke vastron ke chayan,
rajsi, tamsi, satvik tatpashchat un soham ke jap
ajpajap dvara brahm se sanbandh ko jorna. pranayam,
bhairav agya in sab chijon men agar hamen saflta prapt
karni hai to tantra ke siddhant men bhairav dev ki agya nitant
avashyak hai. bhairav agya ke sath-sath digbandh jiska
siddhant ‘‘apakrmantu bhutani pishacha sarvato disham ..
adi in sab savdhaniyon ke sath-sath sharirik,
mansik, vatavaran, asan, bhojn- sharirik adi
shuddhiyan bhi avashyak hain. sharirik shuddhi men shauch adi se
nivritt ho pavitra vastron ko dharan kar mansik shuddhi men
nirantar devta ke bij mantron ka nirantar abhyas, vatavaran
ka siddhant hai ekantvas, bhumishayan, kam vasna ka
chintan na hona. asn- pavitra asan jismen mrig charm
vyaghra charm ho parantu is samay in sab chijon ki upalabdhi
sanbhav nahin hai to kusha ya un ka asan visheshtah rang
bhi apnaya ja sakta hai. par sabke lie lal rang ke
un ke asan ka siddhant sarvamanya hai. bhojan shuddhi men
visheshtah devann ka bhojan karna jismen yav, chaval aur
til, kuen ka jal pina athva pavitra nadiyon ke jal
ka upyog karna. in sab savdhaniyon ke sath-sath
atyant savdhani purvak brahmacharya ka palan tatha sadacharan
jismen mithya bhashan, chugli na karna aur us param
pita parmeshvar ki ek matra satta par vishvas rakhna
tatha apne vicharon men sada karya ki saflta ka chintan
karna sarvopri hain. in sabke sath mantrashapodvar mantra ka
utkilan athva aise mantron ka jap karna jo kilit
nahin hain, unmen mukhyatah un namah shivay, un namo narayanay,
matrai namah adi mantron ka jap nirantar avashyak hai. sabhi
prakar ke anushthanon ke praranbh men sadhna ki saflta ke
lie guru agya aur ganpti atharvashish ka path bhi karen
to vishesh saflta milti hai. maran, mohan, uchchatan,
sthambhan, akarshan aur vidveshan sabhi shatkarm bhagvan
shiv ne manushya ko vishesh paristhiti men labh dene ke lie
banaye hain. pratyek manushya ko atyant visham paristhitiyon
men hi in karyon ka sahara lena chahie kyonki shastra
kahta hai labh-hani, jivn-mrityu, yash-apayash, vidhi
hath hain parantu tantra ke madhyam se in karyon ko parivartit
bhi kiya ja sakta hai. bhagvti adya shakti paramba
jagat janni mahishasur mardani chand mund vinashni sarva
kalyan prad kalyandayini samast lok rupa adi
namon men rahasya ke sath unka fal bhi prakat hota hai.
agar ham ise samajh paen to sabka kalyan sanbhav hai.
sarva rup mayi devi sarvam devi mayam jagat atoham vishva
rupatvam namami parmeshvari yahi janakar yahi samajh kar
unki anukanpa se kuch binduon par charcha karne ka prayas
kiya hai. bhagvti lalitanba sabka kalyan karen aur
hamara marg prashast karen. vaise to is rahasya ko n jan
pana sanbhav hai aur n bata pana sanbhav hain. jab tak vo
jagat janni-jagtpita bhagvan shiv parvati is rahasya
ko janne ke lie ap par kripa n karen. unki kripa ho
to fir sab sanbhav hai yah vo svayan kahte hain. kisi bhi
karya ki saflta ke lie atyant avashyak hai karm ka
uchit hona jisse uske uddeshya aur parinam donon
shreshth hon vahi karm uchit mana gaya hai. sabhi safltaon
aur sadhnaon ke mul men vyakti ka uddeshya prapt karna hai
kyunki jitne bhautik sukh hain is bhautikvad ke samay men
lakshmi ke bina sanbhav nahin hai islie mata lakshmi khush hon
iske lie ek prayog vidhi yahan prastut hai jisse sabhi
log labh prapt karenge yah achuk evan siddh prayog hai.
lakshmi prayog
sarvasaubhagya vardhak lakshmi mantra ‘ayushkar, amogh, vashikaran
v jayvdhvini.-asya lakshmi mantrasya vamesho rishiah, brihti
chand ! mahalakshmi devta shri bijan klin shakti sarvasmriddhaye
sarvalosh vashikare viniyogah.
shran angushthabhyam namah hridyay namah
shrin tarjanibhyan namah shirse namah
shrun - madhyamabhyan namah shikhayai vaishat
shrain - anamikabhyam namah kavchayhum
shraun - kanishthikabhyan namah netratrayay baust
shrah karatalakar prishthabhyan namah astray fut
dhyanam
ya sa padmasanastha vipul-kati tati padmapatraytakshi
ganbhiravart nabhi stanabharanarmit shubhra vastrottariya.
lakshmi rdivyairgajendrairmanigan khachitaiah snapita hem kunbhai
rnityan sa padmahasta mam vastu grihe sarvamangalasyayukta..
mantra: on shrin klin mahalakshmi mahalakshmi aihyohi sarvasaubhagyan
dehi me svaha.
sankhya - 24 hajar / dashansh havan tarpan bhojn
pratidin pratah 108 jap karne se sarvasmriddhi prapt hoti
hai.