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apradhiyon ki hast rekhaen  

Views : 2354 | April 2017

apradhi use kaha jata hai, jo kinhin karnon se majbur ho kar kukrityon ko anjam dete hain. ab dekhte hain ki karyon ko anjam dene vali rekhaen, lakshan aur hath ki banavat kaise hanai aur yahan diye gaye do apradhiyon ke hath ke chitron men kya samantaen hain. donon hath striyon ke hain aur inke hath ki rekhaen inke dvara kiye gaye apradhon men bhi samanta darshati hain. inhonne en. di. pi. es. aikt ke tahat apradh kiye hain aur nashile padarthon ko bechne ke lie inapar arop lage. chitra 1 ke jatak ko to umra kaid ki saja ho chuki hai aur chitra 2 ke jatak par pichle 2 varshon se mukaddama chal raha hai. hath ka rang: chitra 1 lal. chitra 2 thora sa lalipan lie hue. hath ki pravritti: chitra 1 sakht. chitra 2 khurdra aur sakht. angutha: chitra 1 sakht, piche ki taraf n jhukne vala. chitra 2 sakht, piche ki taraf jhukne vala. anguliyan: chitra 1 moti. chitra 2 moti. jivan rekha: chitra 1 men sidhi. chitra 2 men sidhi. mastishk rekha: chitra 1 men mangal kshetra par ant. chitra 2 men mangal kshetra par ant. hriday rekha: chitra 1 men guru aur shani kshetra ko dekh rahi hai. chitra 2 men shani kshetra ko dekh rahi hai. bhagya rekha: chitra 1 men bhagya rekha manibandh se shuru ho kar mastishk rekha par samapt. chitra 2 men bhagya rekha ka udgam chandra kshetra se ho kar mastishk rekha par ant. dusri bhagya rekha ka nikl

1. guru ki anguli

2. shani ki anguli

3. surya ki anguli

4. budh ki anguli

5. hriday rekha

6. mastishk rekha

7. jivan rekha

8. bhagya rekha

9. rahu rekha

10. mangal rekha kar hriday rekha par ant.

rahu rekhaen: chitra 1 men ant mastishk rekha par. chitra 2 mane rahu rekha ka ant jivan rekha aur mastishk rekha donon par. mangal rekha: chitra 1 men 2 adhuri mangal rekhaen. chitra 2 mane mangal rekha nahin hai. budh ki anguli: chitra 1 men tirchi hai. chitra 2 men tirchi hai. guru ki anguli: chitra 1 men surya ki anguli se choti hai. chitra 2 men halki si guru ki anguli surya ki anguli se choti hai. surya ki anguli: chitra 1 men jhukav shani ki anguli par hai. chitra 2 mane jhukav shani ki anguli ki taraf hai. mastishk rekha ka udgama: chitra 1 men mastishk rekha ka udgam mangal ke sthan se. chitra 2 men mastishk rekha ka udgam jivan rekha ke sath. chitra dvara hast rekhaon ki jankari. ab in lakshanon ki visheshtaon ka ullekh karenge. keval ek rekha ko dekhte hue apradh sanbandhi faladesh n karen. iske lie anya rekhaon ka vishleshan karna bhi avashyak hai.

in donon striyon ke hath ka rang lal hai, jisse inke svabhav men ugrata hoti hai. inhen krodh bhi bahut jaldi a jata hai. dhan kamane ki taraf inka dhyan adhik hota hai. atah is prakar ke lakshan hone par aisi striyan galat sadhnon ka upyog kar baithti hain. hath ka rang lal, hast pravritti sakht hone aur angutha kam khulne par, jaisa ki chitron men hai, inmen sahnshilta kam hoti hai aur sath men jivan rekha sidhi bhi hai, jo inhen galat karya karne ki or uksati hai. yah inka svabhav bhi sakht bana deti hai. in striyon ke hath men angutha kam khulta hai, jo doshpurn lakshan hai. jaldabaji men ye galat karya kar baithti hain. kyonki donon hi striyon ki bhagya rekha doshpurn hai, islie ye kisi par vishvas kar ke svayan apne lie kuna khod deti hain aur moti bhagya rekha to svayan bhi ultapulta karne ke lie taiyar rahti hai.

anguliyon ka mota hona bhi kam buddhimani ka lakshan hai. anguliyan jitni moti hongi, utna hi bauddhik vikas kam ho jata hai. kyonki in striyon ke hath men anya doshpurn lakshan bhi hanai, jaise hath ka rang lal, bhagya rekha ka mastishk rekha par ruk jana, angutha sakht, jiski vajah se ye dusron ke lie marne vali hoti hain tatha krodh ane par, ya man men nishchay hone par ye anuchit karya kar dalti hain. falasvarup inhen jel ki yatra bhi karni parti hai. in donon striyon ki jivan rekha sidhi hai. anya lakshan doshpurn hone par, jaise bhagya rekha ka mota ho kar mastishk ya hriday rekha par ruk jane aur rahu rekhaon ka bhagya rekha ko kat kar sidhe mastishk rekha men mil jane par inmen apradh sanbandhi karyon ki taraf rujhan bana dete hain. falasvarup inhonne smaik aur anya nashile padarth bechne ka karya kiya.

guru ki anguli ka surya ki anguli se chota hone aur anya lakshan hone par in striyon ne anaitik karya kiye. kyonki budh ki anguli terhi hai, islie inhen jel yatra bhi karni pari. doshpurn bhagya rekha aur mastishk rekha ka mangal se niklna inhen galat karyon ke lie sahas dilvata hai aur rahu rekhaon ne, inke karyon ka pardafash kar, inhen jel tak bhijva diya. sabhi lakshanon ko maddenajar rakhte hue, surya ki anguli ka jhukav shani ki anguli par hone se, inke jivan men badnami ka yog bhi ata hai. kyonki guru ki anguli bhi choti hai, islie anaitik karya karne ka protsahan mila. aisi striyan ek galti ko kai bar dohrane vali hoti hain, kyonki bhagya rekha inke hathon men mastishk aur hriday rekha par ruk rahi hai. ek stri ke hath men mangal rekha hai tatha dusri stri ke hath men mangal grah prabal hai, jiski vajah se inhen anaitik karya karne ki shakti milti hai aur ye kam ke lie soche-samjhe bina, han kar deti hain. anya lakshan doshpurn aur mastishk rekha ka mangal se niklne ke karan ye anjam ki parvah n karne vali aur prapanch karne vali striyan hoti hain. atah is prakar ke lakshanon ke samne ane par aisi striyon aur purushon se bach kar rahna chahie. ye khud to fansti hi hain tatha dusron ko bhi fansa deti hain. hath men anya krur lakshan hone par ye hatya tak kar dalti hain.

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hastarekha visheshank  April 2017

fyuchar samachar ke hast rekha visheshank aprail 2017 men hast rekha vigyan sambandhit vistrit jankari, vibhinn shodhaparak lekh jinmen anguthe ka mahatva, hatheli men vibhinn rogon ke lakshan, jatak naukri karega athva vyavsay tatha hastarekha se anumanit ayu adi pramukh hain. satya katha men chainnai ki rajneta shashikla ke sitare tatha vichar goshthi men hastarekha evan kundali milan ke atirikt dae. rakesh kumar sinha ka pavan sthal namak sthayi stambh men shri harihar kshetra ka varnan atyant rochak hai. vastu paramarsh men flait ka vastu vishleshan namak vishay par charcha ki gai hai. sampadkiya men yah darshaya gaya hai ki kis prakar hast rekhaon ka gyan svasthya sambandhi jankari ke lie vishesh rup se upyog men laya ja sakta hai. anya sthayi stambhon men di gai jankari bhi niyamit pathkon ke lie upayogi siddh hogi.

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