हाथ करे कैरियर की बात

hath kare kairiyar ki bat  

Ank ke aur Lekh | Sambandhit Lekh | Views : 4779 |  
hath kare kairiyar ki bat bharti anand kairiyar ki drishti se bachchon ke lie dgiaksha ka kaun-sa kshetra upyukt rahega, is bat ko lekar mata-pita ka chintit hona svabhavik hai. ve bachchon ke lie upyukt aur anukul kshetra ka chayan unke samanya gyan, ruchi, pichli parikshaon ke parinam adi ke adhar par karte hain. kintu kabhi-kabhi dekhne men ata hai ki yah sab karne ke bavjud bachche chaynit kshetra men tarakki nahin kar pate. fir ham ise bhagya aur bhagvan ki marji man kar santosh kar lete hain. aise men hath ki rekhaen hamari sahayta kar sakti hain. yahan hath aur ungliyon ke prakar tatha rekhaon aur hath par vidyaman anya chihnon ki un sthitiyon ka vishleshan prastut hai, jinke adhar par kisi vyakti ke lie upyukt kshetra ka pata lagaya ja sakta hai. hath mulayam, ungliyan patli v sabhi grah unnat hon, to vyakti sahityakar ya patrakar ho sakta hai. atah aise vyakti ko sahitya ya patrakarita ke kshetra ka chayan karna chahie. jinki ungliyan moti hoti hain, unki prakriti shasak jaisi hoti hai. ve dusron par shasan karne vale hote hain. unka man parhai-likhai men aksar kam hi lagta hai. aise bachche agar kisi teknikal lain, injiniyaring ya kanpyutar shiksha ke kshetra men pravesh le bhi len, to shiksha adhuri chor dete hain. atah aise bachchon ke kairiyar ke lie jamin-jaydad, telring ya khane-pine ke saman banane ke kshetra ka chayan karna chahie. jin logon ke hath men chandra ya guru ki sthiti vishisht ho, unhen saundarya kala v ekting ke kshetron men saflta milti hai. iske atirikt ve intiriyar dijaining jaise kors bhi kar sakte hain. par iske lie jivan rekha ka gol hona avashyak nahin hai. lekin dekha gaya hai ki unke kairiyar men koi n koi arachan ati hi rahti hai. mastishk rekha ka nikas guru grah par se ho, to vyakti ki pravritti bachapan se hi shaskiya hoti hai. aise log bauddhik trutiyan kam karte hain. aksar aise bachche rajniti men ya videsh se arthashastra ki shiksha athva injiniyaring ke kshetra men vishesh saflta prapt karte hain. lekin yah tabhi ho sakta hai, yadi guru tatha shani unnat hon. mangal unnat ho, jivan rekha gol ho v bhagya rekha shani kshetra se nikalakar sidhe shani ke upri kshetra ki taraf jae, to aise logon men mangal ke gun adhik a jate hain aur unhen sena, pulis, jal sena, raj sena, ya is prakar ke kisi anya karya men saflta adhik milti hai. ve sahsi, lagnshil v garm svabhav vale hote hain. budh ki ungli lanbi aur terhi ho tatha budh grah adhik rekhaon se kata-fata n ho, bhagya rekha moti se patli ho, to ye lakshan vyakti men vishesh bauddhik kshamata ke dyotak hote hain. aise men vaigyanik, rajneta, vakta, sahityakar, shodhakarta adi ke gun hote hain. atah jinke hathon men ukt lakshan hon, unhen kairiyar men saflta hetu vigyan, rajniti, sahitya ya shodh ke kshetra ka chayan karna chahie. chandra aur budh unnat hon tatha mastishk rekha achchi ho, to aise logon ko vakalat, patrakarita ya si. ai. dika kshetra apnana chahie. kintu is kshetra men saflta ke lie rekhaon ka sashakt hona bhi avashyak hai. jinki hriday aur mastishk rekhaen pas-pas hon, unhen injiniyaring ko apne kairiyar ka kshetra banana chahie. is prakar, grahon v rekhaon ke samanvayatmak vishleshan ke adhar par bachchon ke kairiyar ka nirdharan karna chahie taki unka jivan safal v sukhamay ho sake. yadi marg men kisi prakar ki arachan ae, to iska karan grah dosh ya rekhaon ki vikrit sthiti hoti hai. in doshon se mukti hetu puja-path aur upyukt upay karna chahie.
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rudraksh visheshank  May 2010

rudraksh ki utpatti v prapti sthal, dharan niyam v vidhi, rudraksh ke prakar, aushdhiya upyog, jyotishiya mahatva aur upay ke rup men iske prayog adi vishyon par gyanavardhan hetu aj hi parhe fyuchar samachar ka rudraksh visheshank.jyotish premiyon ke lie vichar goshthi stanbh ke antargat vaivahik jivan dosh evan nivaran vishay par ki gai jyotishiya paricharcha atyant upyogi hai.

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