टैरो: क्वीन आॅफ वांड्स

tairo: kvin aef vands  

Views : 1439 | April 2017

kard manair arkana ke suts aef vands ka nan. tin fes kard hai, yah kard jis vyakti ke liye niklta hai us vyakti ke vyaktitva ki sarlta ko darshata hai. prastut kard ka niklna vyakti ke nishchal pyar v sahridyta ka pratik hai. adhikanshtah yah kard stri charitra ka pratinidhitva karta hai lekin vyavharik rup se yah kard purush ke liye bhi uske vyaktitva par prakash dalta hai.

udaharan ke liye do pragarh dost hanai (stri athva purush). unmen achanak kisi vishay ko lekar matbhed hone par donon hi log mansik rup se pareshan hain. aise men unmen se koi ek agar kisi tairo ridar ke pas jata hai aur apni samasya tairo ridar ko batata ya batati hai to tairo riding karvane ke dauran jo kard niklta hai agar vah kard kvin aef vands hai to iska arth hai ki uska sathi dil ka bahut saf hai,

sahridyi hai, nishchal prem karta hai, bahut udar hai, paropkari bhi hai, sada dusron ki bhalai v sahayta ke liye tatpar rahta hai par use apki koi bat bahut chubh gai hai jo apne jane ya anjane men usse kah di hai aur atyant bhavuk hone ke karan vah bat usne dil par laga li hai. agar ap uske pas jakar use manane ki koshish karen aur apni galti manakar usse pyar se bat karen to nishchit hi ap donon ke bich ke manmutav samapt ho jayenge v ap donon ke bich ka antar samapt ho jayega tatha apsi rishte pahle se bhi majbut rahenge. is kard ki vyakhya ham is prakar se bhi kar sakte hain jaise ki koi vyakti apne bete ka rishta kahin karna chahta hai,


book durga saptashati path with samput


usko yah chinta bhi satati hai ki shadi ke bad larka kahin bigar n jaye. pata nahin bahu kaisi ayegi? larke ko sikha parha ke hamare khilaf n kar de. larke ko hamse alag kar diya to hamara to burhape ka sahara hi chin jayega. hamara to iklauta beta hai. isi prakar ki vibhinn chintaon se ghire hue pati-patni donon pareshan rahte hain. tairo riding men agar ukt kard yani ki mainar arkana ke suts aef vands ka kard ‘kvin aef vandsa’ nikal aya to iska arth hoga

ki larki bahut achchi hai, vah inke ghar ko toregi nahin balki jorakar rakhegi. larki sushil hogi v ghar men sab sadasyon ko yathochit adar v sneh dene vali hogi. vaise dekha jaye to yah kard ek pojitiviti ka kard hai. har bat paejitiv hai lekin paejitiv kard hote hue bhi yah thori si nagetiviti liye hue hai vah yah ki santan ki taraf se thori chinta rahegi. iski vajah se man kuch udas rahega, ek kami akhrti rahegi lekin vah kami bhi lanbe samay tak nahin rahegi. kuch prayason ke bad vah kami bhi dur ho sakti hai.

agar kisi anya samasya ke samay bhi tairo riding men ukt kard niklta hai to uski vyakhya samasya ke adhar par ki ja sakti hai. jaise ki koi vyakti naya bijnes kholna chahta hai aur uske liye paryapt risors bhi nahin hai. aise men agar vah tairo ridar ke pas jata hai aur tairo riding karvata hai aur uska riding ke dauran kard kvins aef vands niklta hai to samjhna chahiye ki yah paejitiv kard hai aur uska kam hone ki purn asha hai. usko baink se lon mil jayega ya fir apne kisi mitra se ya fir apne pita se ya kisi anya rishtedar se udhar men paisa mil sakta hai

ya fir usko achanak paitrik sanpatti milne ki sanbhavna najar ane lagti hai jisse, uske bigrte kam bhi sanvar sakte hain. is prakar is kard ka prakatya is bat ka sanket deta hai ki ap nirash n hane aur ishvar par vishvas karke apne kam men age barhen, ishvar koi n koi jariya nikal hi dega, jisse apko apne kam men saflta milti najar ayegi. mo. 9911566635


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hastarekha visheshank  April 2017

fyuchar samachar ke hast rekha visheshank aprail 2017 men hast rekha vigyan sambandhit vistrit jankari, vibhinn shodhaparak lekh jinmen anguthe ka mahatva, hatheli men vibhinn rogon ke lakshan, jatak naukri karega athva vyavsay tatha hastarekha se anumanit ayu adi pramukh hain. satya katha men chainnai ki rajneta shashikla ke sitare tatha vichar goshthi men hastarekha evan kundali milan ke atirikt dae. rakesh kumar sinha ka pavan sthal namak sthayi stambh men shri harihar kshetra ka varnan atyant rochak hai. vastu paramarsh men flait ka vastu vishleshan namak vishay par charcha ki gai hai. sampadkiya men yah darshaya gaya hai ki kis prakar hast rekhaon ka gyan svasthya sambandhi jankari ke lie vishesh rup se upyog men laya ja sakta hai. anya sthayi stambhon men di gai jankari bhi niyamit pathkon ke lie upayogi siddh hogi.

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