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ganesh pratham pujniya kyon  

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ganesh pratham pujniya kyon? chitra pafuloriya sabhi devi-devtaon men nyare, gol-matol ganesh ji. mastak hathi ka to savari nanhe mushak ki. khane ko unhen chahie gol-gol laddu. itne vichitra hote hue bhi sarvatra virajman. unki akriti chitrakaron ki kuchi ko behad priya rahi hai aur unki buddhimatta ka loha brahmadi sabhi devtaon ne mana. riddhi-siddhi ke data ganesh ji ke vyaktitva ki kya khubiyan hain, janne ke lie parhie yah alekh... kisi bhi karya ka praranbh bhagvan ganesh ji ki puja se kiya jata hai. unhen vighnaharta ke nam se jana jata hai. unka nam smaran karne se abhipray hai karya ka nirvighn sanpann hona. ganesh ji men aisi kya visheshtaen hain ki unki puja samast devon men pratham hoti hai. taintis karor devi-devtaon men pratham puja ke lie unhen kyon chuna gaya, itna bara samman unhen kis prakar mila adi baten janne ki jigyasa sabhi ke man men hoti hai. hathi ka mastak, bedaul sharir vale mushak vahan ganesh ji ki pratham pujniyata se sanbandhit puranon men anek prakar se varnan milta hai. rigved men likha gaya hai- ‘n rite tvam kriyate kin chanare’ (rigved 10/112/9) he ganesh! tumhare bina koi bhi karya praranbh nahin kiya jata. gajanan ko vaidik devta ki upadhi di gai hai. ¬ ke uchcharan se hi vedpath praranbh hota hai. ¬ men ganesh ji ki murti sada sthit rahti hai. isilie bhakt unka pratham smaran karte hain- ‘gananan tva ganpti n havamhe priyan aan tva priyapti n havamhe nidhinan tva nidhipti havamhe.’ he ganesh ! tum samast devgnon men ek matra ganpti (ganon ke pati) ho, priya vishyon ke adhipti hone se priyapti aur riddhi-siddhi evan nidhiyon ke adhishthata hone se nidhipti ho. ganesh puran men ullekh milta hai- onkarrupi bhagvan yo vedadau pratishthitah. yan sada munyo devaah smarantindradyo hridi.. onkarrupi bhagvanuktastu gannaykah. yatha sarveshu karyeshu pujyate'sau vinaykah.. onkarrupi bhagvan jo vedon ke praranbh men pratishthit hain, jinhen sarvada muni tatha indra adi dev hriday men smaran karte hain. onkarrupi bhagvan gannayak kah e gae h,nai v e hi vinayak sabhi karyan e men pahle pujit hote hain. ganesh ji ki pratham puja ke sanbandh men pauranik kathaen bhi prachlit hain. shiv dvara ganesh ka sir kate jane par parvati bahut krodhit huin. gaj ka sir lagane ke bad bhi jab vah shiv se ruthi rahin to shiv ne unhen vachan diya ki unka putra ganesh kurup nahin kahlaega balki uski puja sabhi devtaon se pahle ki jaegi. ek anya katha ke anusar ek bar sabhi devtaon men shreshth hone ka vivad chir gaya. apsi jhagra suljhane ke lie ve brahma ji ke pas gae. brahma ji sabhi devtaon ko lekar maheshvar shiv ke pas gae. shiv ne yah shart rakhi ki jo pure vishva ki parikrama karke sabse pahle yahan pahunchega vahi shreshth hoga aur usi ki puja sarvapratham hogi. shart sunte hi sabhi devta shighrata se apne-apne vahnon men baith vishva ki parikrama ke lie prasthan kar gae lekin ganesh apni jagah se hile nahin, ganbhirta se kuch sochte rahe. thori der bad unhonne apne mata-pita se ek sath baithne ka anurodh kiya, uske bad unki parikrama kar li aur is tarah apne buddhi chaturya se mata (prithvi) aur pita (akash) ki parikrama kar sarvashreshth pujan ke adhikari ban gae. nishchay hi ganesh ji ke buddhi chaturya aur yogyata se hi unhen pratham pujan ka samman mila. kalpana kijie yadi mahabharat ke rachyita shri ved vyas ko shri ganesh ji jaisa lekhak n mila hota to kya vah granth likha jata? ganpti ke pratham pujya pad ki likhit pariksha men vedavyas ne unhen yogyata kram ke anusar pratham sthan diya tha. ganesh ji itni drut gati se likhte the ki utni shighrata se vyas ji shlokon ki rachna hi nahin kar pa rahe the. falasvarup unhen pratibandh lagana para ki shlok ka arth samjhe bina ve use n likhen. isi buddhimatta ka prathav tha ki svayan shiv-parvati ne apne vivah par sarvapratham ganpti pujan kiya tha. yahan yah bhi prashn uthaya jata hai ki shiv ke vivah se pahle hi unke putra ki utpaÿia kaise hui? ganesh adidev hain, vaidik richaon men unhen sthan prapt hai. unka astitva hamesha raha hai, ganesh puran men brahma v vishnu dva ara ganesh ki puja kie jane ka ullekh milta hai. shri ganesh ji ka vahan chuha kyon? bhagvan ganesh ki sharirik banavat ke mukable unka vahan chota sa chuha hai. ganesh ji ne akhir nikrisht mane jane vale is jiv ko hi apna vahan kyon chuna? unki dhvaja par bhi mushak virajman hai. chuhe ka kam kisi bhi chij ko kutar dalna hai, jo bhi vastu chuhe ko najar ati hai vah uski chirfar kar uske ang pratyang ka vishleshan sa kar deta hai. ganesh ji buddhi aur vidya ke adhishthata devta hain. tarka-vitark men unka sani koi nahin. ek-ek bat ya samasya ki tah men jana, uski mimansa karna aur uske nishkarsh tak pahunchna unka shauk hai. mushak bhi tarka-vitark men piche nahin hain. har vastu ko kat-chant kar rakh deta hai aur utna hi furtila bhi hai jo jagruk rahne ka sandesh deta hai. ganesh ji ne kadachit chuhe ke inhin gunon ko dekhte hue use apna vahan chuna hoga. mushak ki tulna parabrahm se bhi ki gai hai. jis prakar mushak bil ke bhitar rahta hai aur kisi ko dikhai nahin deta usi prakar brahm bhi sabke bhitar rahta hai aur kisi ko najar nahin ata. mushak bahut utpat bhi machata hai, vah ann ko kam khata hai lekin kutr-kutar kar bikher adhik deta hai. is tarah mushak kheti ka shatru ban jata hai. aise krishi vinashak shatruon par vijay pana bhi avashyak hai. lokakalyan ki bhavna se prerit hokar bhi ganesh ji ne mushak ko apne vahan ke rup men chuna hoga. unke vahan ko lekar kai kathaen prachlit hain. kaha jata hai ek bar gajmukhasur daitya se ganesh ji ka bhayankar yuddh ho gaya. is yuddh men ganesh ji ka ek dant dut gaya. unhonne us tute dant se gajmukhasur par aisa prahar kiya ki vah ghabrakar chuha ban kar bhagne laga, parantu ganesh ji ne use pakar liya aur vah daitya darakar unka vahan ban gaya. isi prakar ek anya katha ke anusar ek mahablvan mushak ne parashar rishi ke ashram men bhayankar utpat macha diya, ashram ke sare mitti ke patra torakar sara ann samapt kar diya, ashram ki vatika ujar dali, rishiyon ke samast valkal vastra aur ganrath kutar die. ashram ki sabhi upyogi vastuen nasht ho jane ke karan parashar rishi bahut dukhi hue aur apne purva janm ke karmon ko kosne lage ki kis apakarm ke falasvarup mere ashram ki shanti bhang ho gai hai. ab is chuhe ke atank se kaise nijat mile? tab ganesh ji ne parashar ji ko kaha ki main abhi is mushak ko apna vahan bana leta hun. ganesh ji ne apna tejasvi pash fenka, pash us mushak ka picha karta patal tak gaya aur uska kanth bandh liya aur use ghasit kar bahar nikal gajanan ke sammukh upasthit kar diya. pash ki pakar se mushak muchrchit ho gaya. muchrcha khulte hi mushak ne ganesh ji ki aradhna shuru kar di aur apne pranon ki bhikh mangne laga. ganesh ji mushak ki stuti se prasann to hue lekin usse kaha ki tune brahmanon ko bahut kasht diya hai. mainne dushton ke nash evan sadhu purushon ke kalyan ke lie hi avtar liya hai, lekin sharnagat ki raksha bhi mera param dharm hai, islie jo vardan chaho mang le. aisa sunakar us utpati mushak ka ahankar jag utha, bola, ‘mujhe apse kuch nahin mangna hai, ap chahen to mujhse var ki yachna kar sakte hain.’ mushak ki garva bhari vani sunakar ganesh ji man hi man muskarae aur kaha, ‘yadi tera vachan satya hai to tu mera vahan ban ja. mushak ke tathastu kahte hi ganesh ji turant us par arurh ho gae. ab bhari bharakam gajanan ke bhar se dabakar mushak ko pranon ka sankat ban aya. tab usne gajanan se prarthana ki ki ve apna bhar uske vahan karne yogya bana len. is tarah mushak ka garva chur kar ganesh ji ne use apna vahan bana liya. is prakar ganesh ji ka yah vahan bhautik jivan ki vyakhya se lekar adhyatmik jivan ki or bhi sanket deta hai. ganesh ji ki sund ganesh ji ki sund hamesha hilti-dulti rahti hai aur ek prakar se unke hamesha sachet hone ka sanket deti hai. sund ke sanchalan se dukh daridrya vinasht ho jate hain, dusht shaktiyan darakar marg se alag ho jati hain. yah sund ek or bare-bare dikpalon ke man men bhari bhay paida kar deti hai, to dusri or brahma ji aur anya devtaon ka manovinod bhi karti hai. isse ganesh ji brahma ji par kabhi jal fenkte hain to kabhi ful barsate hain. brahma, vishnu, mahesh ke samanvit rup a, u, m arthat ¬ bana-banakar apne mata-pita ka manoranjan karte hain. aur apne bhakton dvara charhae prasad ka bhog grahan kar ashirvad bhi isi sund se dete hain. ganesh ji ki sund ke dayin or ya bayin or hone ka bhi apna mahatva hai. aisi manyata hai ki sukh, samriddhi v aishvarya ki prapti ke lie unki dayin or muri sund ki puja karni chahie aur yadi kisi shatru par vijay prapt karne jana ho to bayin or muri sund ki puja karni chahie. ganesh ji ke bare udar ka raj ganesh ji ka pet bahut bara hai samanyatya iski vajah unhen mishtann pasand hona mani jati hai, lekin brahm puran men varnan milta hai ki ganesh ji mata parvati ka dudh din bhar pite rahte the. unhen dar tha ki kahin bhaiya kartikey akar dudh n pi len. unki is pravriÿia ko dekhakar pita shankar ne ek din vinod men kah diya ki tum dudh bahut pite ho islie lanbodar ho jao. bas isi din se ganesh ji ka nam lanbodar par gaya. unke lanbodar hone ke piche ek karan yah bhi mana jata hai ki ve har achchi-buri bat ko pacha jate hain aur kisi bhi bat ka nirnay bari hi sujhbujh se lete hain. aj aise gunon se sanpann logon ki behad avashyakta hai, unka yah gun anukrniya hai. ganesh ji sanpurn vedon ke gyata hain, sangit, nritya adi vividh kalaon ke gyata hain. islie aisa bhi mana jata hai ki unka pet vibhinn vidyaon ka kosh hai. lanbe kan shri ganesh lanbe kanon vale hain. unka ek nam ‘gajakarna’ bhi hai. lanbe kan valon ko bhagyashali bhi kaha jata hai. shri ganesh to bhagya vidhata aur shubh fal data hain. ganesh ji ke kanon se yah sandesh milta hai ki manushya ko sunni sabki chahie, lekin apne buddhi vivek aur anubhvi logon se vichar karne ke bad hi kisi karya ka kriyanvayan karna chahie. ganesh ji ke lanbe kanon ka ek rahasya yah bhi hai ki kshudra kanon vala vyakti sadaiv vyarth ki baton ko sunakar apna hi ahit karne lagta hai. islie vyakti ko apne kan itne bare kar lene chahie ki hajaron nindakon ki bhali-buri baten unmen is tarah sama jaen ki ve baten kabhi manuh se bahar n nikal saken. puranon men shri ganesh ke gajakarnatva athva shupakarnatva ka ullekh is prakar milta hai. shri ganesh apne yogindra mukh se uchcharan yogya vishay tatha shreshth jigyasuon se shravan yogya vishay hridyangam kar apne sup jaise kanon se uske nikrisht paksh rupi dhul ko fatak kar usi prakar sanpadit kar dete hain jis prakar anaj se bhusi ko dur kiya jata hai. inke bare-bare kan hamesha chaikanna rahne ka bhi sanket dete hain. ganeshji ko modak kyon pasand hain? ganesh ji ko modak bahut priya hain. dikhne men gol-gol aur khane men mi. the. anekanek pakvanon ko chorakar unhen keval ladduon ka bhog lagta hai. kahin aisa unka pet bara hone ke karan to nahin hai. ladduon ko dekhte hi prayah har kisi ke manuh men pani ane lagta hai aur bare pet valon ko to vaise hi mishtann pasand hote hain. fir unka ek hi dant hone ke karan ve chabane vali chijen nahin kha pate honge aur laddu khane men asani rahti hogi. ganesh ji vighnaharta hain. gur, til, besan, ata, motichur, mung, nariyal, shakrkand chahe kisi ke bhi ladduon ka bhog laga den, ganesh ji shighra prasann ho jate hain. har samanya vyakti ganesh ji ko modak charha kar prasann kar sakta hai. kisi bhi shubh avasar par munh mitha karane ke lie ladduon ki mang bhi sabhi ki or se hoti hai kyonki laddu to amir-garib sabhi ki pahanuch ke bhitar hain, sarvasulabh hain. modak anand ka pratik bhi hai. ganesh ji apne ek hath men modak se bhara patra rakhte hain. kahin-kahin unki sund ke agrabhag par modak dikhai deta hai. modak ko mahabuddhi ka pratik bataya gaya hai. paù puran ke srishti khand men ullekh milta hai ki modak ka nirman amrit se hua hai. devtaane dvara putra janm ke avasar par yah divya modak parvati ko pradan kiya gaya. modak brahmashakti ka bhi dyotak hai. modak ban jane ke bad vah andar se dikhai nahin deta hai ki usmen kya-kya samahit hai. isi tarah purn brahm bhi maya se achchadit hone ke karan vah hamen dikhai nahin deta. ise asvad se hi jana ja sakta hai. usi tarah brahmanand bhi anubhavagamya hai. modak ki gol akriti mahashunya ka pratik hai. yah samast vastujagat, jo drishti ki sima men hai athva usse pare hai, shunya se utpann hota hai aur shunya men hi lin ho jata hai. shunya ki yah vishalta purnatva hai. ganesh ji ka dant ganesh ji ki kai pratimaon men ek hath men unka tuta hua dant bhi dikhai deta hai. kaha jata hai ki isi tute dant ki lekhni banakar unhonne mahabharat likha tha. ganesh ji ke hath evan hathon men virajit chihnon ka mahatva ganesh ji chaturbhuj hain. ve jal tatva ke adhipti hain. jal ke char gun hote hain- shabd, sparsh, rup tatha ras. srishti bhi svedaj, andaj, udibhajj tatha jarayuj char prakar ki hoti hai. purusharth bhi char prakar ke hote hain- dharm, arth, kam tatha moksh. gita ke anusar bhagvan ke bhakt char prakar ke hote hain. is prakar ganesh ji ke char hath chaturvidh srishti, chaturvidh purusharth, chaturvidh bhakt tatha chaturvidh param upasna ka sanket karte hain. pash: ganesh ji ke ek hath men pash (granthi, bandhn) vidyaman hai. yah pash rag, moh aur tamogun ka pratik mana jata hai. isi pash ke dvara shri ganesh bhakton ke pap-samuhon aur sanpurn prarabdh ka akarshan karke ankush se unka nash kar dete hain. ankush: ganesh ji ke hath men nyayshastra ka ankush hai tatha yah pravriÿia tatha rajogun ka chihn hai. yah krodh ka bhi sanketak hai. isi ke dva ara ganpti dushton ko dandit karte hain. parshu: ganesh ji ke hath men parshu (farsa) pramukhta se dikhai deta hai. yah tej dhar vala hai. ise tarkashastra ka pratik mana jata hai. varmudra: ganpti prayah varmudra men dikhai dete hain. varmudra satvagun ki pratik hai. isi se ve bhakton ki manokamna puri kar, apne abhay hast se sanpurn bhayon se bhakton ki raksha karte hain. is prakar ganesh ji ka upasak rajogun, tamogun aur satvagun in tinon gunon se upar uthakar ek vishesh anand ka anubhav karne lagta hai. is prakar ganesh ji ka vahya vyaktitva jitna nirala hai, antrik gun bhi utne hi anuthe hain. yahi karan he ki unke vyaktitva ke bare men kitna hi adhyayan kar liya jae magar man men jigyasa evan rahasya
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ganpti visheshank  January 2007

bhartiya sanskriti men bhagvan ganesh ka vyaktitva apne ap men anutha hai. hathi ke mastak vale, mushak ko apna vahan banane vale ganesh pratham pujya kyon hain? unki aradhna ke bina karya nirvidhn sanpann hone men sandeh kyon rahta hai? kaise hua

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