कस्पल पद्धति

kaspal paddhati  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2174 |  
kaspal intar link pranali, ke. pi sistam se kaise bhinn hai ? krishnamurti ji ne vaidik jyotish se thora itar ek alag paddhati ka srijan kiya jiska nam inhonne kepi. jyotish paddhati diya. krishnamurti ji ne ek nakshatra jiski avdhi 130 -20’’ (13 digri 20 mint) yani ki 800 minat hai usko vishonttari dasha niyam ke anusar nau asman hisson men banta. ek nakshatra ko nau asman (nadmunans) hisson men bantne par ek nakshatra ka jo pratibhag ;enaikpapepavadaddha hua, us sab divijan ko krishnamurti ji ne nam diya sab laerd. jo bhachakra abhi tak 12 bhavon, 27 nakshatron aur usse age 108 navanshane men banta hua tha, ab us bhachakra ;ravkpanbaddh ke 249 (246$3) pratibhag/ hisse kar die gae taki kundli ka aur barik adhyayan kiya ja sake. aiye is vichar ko aur vistar se samjhne ka prayas karen. jaisa ki pathakagan jante hain ki ek nakshatra ki avdhi 130 20’’ yani ki 800 mint hoti hai. ab is 800 minat men se pratyek grah ko vishonttari dasha men mile hue varshaen ke anusar aur anupat men nau ke nau grahon ko kitna samy milna hai iska nirdharan kis prakar ho, isko ham yahan ek udahrn sahit prastut kar rahe hain. surya grah ko vinshottari dasha men 6 varsh ka samay mila hua hai. ab hamen tay karna hai ki ek nakshatra ki avdhi kal 800 minat men se surya ko kitna bhag milna hai. isko janne ka faermula/sutra bahut sarl hai, aiye is sutra ko prayog men layen. 800’ga6la/120l = 40’ (800’ mint nakshatra ki avdhi 6 varsh surya ka avdhi kal vinshottari dasha men aur 120 varsha vinshottari dasha ke purn kal varsha). iska tatparya yah nikla ki ek nakshatra jiska avdhikal 800 mint hai aur us 800 minat men se surya ke pratibhaga/sab divijana/sab laerda ko samay mila sirf 40 minat. isi prakar agar ham chandra ke sab laerda ki avdhi janna chahen to 800’ ga 10l / 120l = 66‘-40’’ yani ki 1 digri 6 minat aur 40 sekenda) mangal ko 46’-40’’ (chayalis minat chalis sekand), rahu ko do digri yani ki 120 minat, guru ko 106’-40’’ (1 digri 46 minat aur 40 sekend), shani ko 126’-40’’ (2 digri, 6 minat aur 40 sekend), budh ko 113’-20’’ (1digri, 53minat aur 20 sekend), ketu ko 46’-40’’ (chayalis minat chalis sekend) aur shukra ko 133’-20’ (2digri, 13 minat aur 20 sekend). isi prakar sabhi 27 nakshatron ko bant diya jata hai aur nakshatra ka jo upbhag (sab divijn) hota hai us bhag ko sab laerd kaha jata hai aur ke. pi. paddhati men sab laerd ko suprimo kaha jata hai. kundli ka promis /potaneshiyal/ sanket parhne ke lie vibhinn bhavon ke sab laerda ka adhyayan karne ke alava grah ka vakri hona, yuti ityadi ko bhi parha jata hai. agar lagn ka sab laerd surya bhi ban jae jiski avdhi 40 minat hai (nakshatra ki avdhi men se) aur samy ke anusar takriban 3 minat hoti hai aur shukra ke sab laerd ki avdhi samyanusar takriban nau minat ki hoti hai. kahne ka tatparya hai ki surya ka sab laerd tin minat aur shukra ka sab laerd nau minat tak badlne vala nahin hai aur bahut sanbhavna hai ki kisi vishisht din, samay aur vishisht rekhansh /ankshash par agr ek se adhik bachchon ka janm hota hai to us kandishn/ sthiti men us samay vishisht men janme sabhi bachchon ke lagn ka sab laerd ek hi hoga aur usi ke anusar baki bhavon ke sab laerd ki bhi rachna hoti hai aur yah sanbhavna bahut prabal rahne ki ashanka hai. kahne ka tatparya hai ki us tin se nau minat ke kal men janme sabhi bachchon ki kanudli ek hi hogi aur kundli men yog bhi ek saman honge to ap kis prakar se faladesh kar payenge. kaun si kundli kis jatk ki hai. yah sanbhavna aur bhi ganbhir ho jati hai jurvan ;jupdeddh bachchon ke kes men to ap kis prakar adhyayan kar payenge kyonki sansar men janma pratyek jatak advitiya (nadpunm) hai. inhien samasyaon ko hal karne hetu kaspala paddhati ka nirman kiya gaya. pratyek jatak apne ap men alag hai to hamne anubhav kiya hai ki hamen janma ke us kshan ;uvaumadajaddh par pahunchne ki avashyakta hai jab vastav men jatk janm leta hai. kahne ka tatparya hai jab bachcha mata ke garbh se bahar ata hai aur apni mata se alag kiya jata hai. vastav men kisi bhi jatk ka janm samay vahi vishisht kshan hota hai. aiye ab jara kaspal paddhati ke siddhanton ko janne ka prayas karen. hamne upar parha ki ek nakshatra ke nau asman hisse karne par nakshatra ka jo pratibhag ;chantajaddh hua, usko nam diya gaya sab laerd. ab jara kaspal intaralink paddhati ka vichar karen. kaspal paddhati ka avishkar shriman es. pi. khullar ji ke athak prayason aur varshon ke anusandhan ke bad sanbhav ho paya hai. jahan ke. pi. paddhati men bhachakra ko 249 (246$3) hisson men banta gaya vahin kaspal pranali men bhachakra ;ravkpanbaddh ko 2193 (2187$6) hisson men bant diya gaya. bhachakra ko banatne ka tarika bhi bahut saral hai. hamne upar parha ki ek nakshatra ko nau asman hisson men bantne par jo nakshatra ka upbhag hua us upbhag ko nam diya gaya sablaerd. jab kundli vishleshan men kamiyanon ka anubhav kiya gaya to un kamiyon se niptne ke lie us ek sab laerd ko bhi age nau asman ;nadmunansaddh hisson men bant diya gaya. vishonttari dasha ke niyam anusar aur anupat men ek sab laerd ke jab nau hisse kie gae to us upbhag ko nam diya gaya sab sab laerd. aj ki tarikh men sab sab laerd leval par kam kiya ja raha hai aur age bhi anusandhan jari hai. is prakar jab 243 sab laerd ko age nau-nau hisson men banta gaya to total sab sab laerd ki sankhya ho gai 2193(2187$6). kahne ka tatparya hai ki jo bhachakra abhi tak 249 hisson men banta hua tha ab vah bhachakra 2193 asman hisson men bant gaya taki ham samay ke us kshan ke najdik pahunch saken jab vastav men kisi jatk ka janm hua. ek bar agar ham us kshan ko jan len ki jis samy vishesh par jatak ka janm hua hai to ham kundli ka vishleshan bahut had tak sahi kar sakte hain kyonki us samay vishesh par kanudli men jo kaspal intrlink sthapit hogi, vahi kaspal intrlink (kaspal yog) us jatak ke bhavishya ke bare men batane men saksham honge. jo kaspal intrlink us vishesh samay men sthapit ho gai vahi kaspal yog jatak ke purn jivn kal ko kantrol karne vale hanai. aiye ab jara adhyayan karen ki sab laerd se sab sab laerd ki divijn kis prakar hoti hai. kaspal jyotish navansh tatha nari jyotish par adharit hai. kaspal chart /kundli ka nirman plasidiyas sistam ;chasanbpkpne elejmauddh ke adhar par kiya jata hai. plasidiyas sistam kundli banane ki ek pranali hai jis prakar shripti sistam aur dusri pranaliyan. 1). is pranali men vaidik kanudli ki bhanti kisi bhi bhav ko bhav madhya se bhav madhya nahin liya jata balki yahana lagn tatha anya bhav shuruati bindu ;ejantajapadah chavapadaj v in banechaddh par adharit hai. aiye ab jara kaspal jyotish ke siddhant ko dobara samjhne ka prayas karen. kaspal jyotish navansh tatha nari jyotish par adhrit hai. kaspala charta/kundli ka nirman plasidiyas sistam ;chsanbpkpne elejmauddh ke adhar par kiya jata hai. is pranali men vaidik kundli ki bhanti bhav madhya se bhav madhya ke adhar ko nahin liya jata balki yahan lagn aur anya bhava/kasp shuruati bindu ;ejantjpdh chavapadaj v in banechaddh par adharit hai. kahne ka tatparya yah hai ki agr koi lagn 280 par uday ho raha hai to yah is vishisht lagn ka shuruati bindu hai. dusra har ek bhav/ kaspa ek saman avdhi ka n hokar chota ya bara ho sakta hai. kaspal pranali men pure bhachakra ;ravkpanbaddha ko 2193 asman hisson men banta gaya hai. uska adhar yah hai ki upar hamne dekha jab ek nakshatra ke nau hisse ;asmanaddh kie gae to us pratibhag ko nam diya gaya sab laerd, is prakar ke. pi. sistam men bhachakra ko 249 (246$3) hisson men banta gaya aur har sab laerd ko vinshottari dasha niyam ke anusar aur anupat men alg-alag samay mila. jahan surya ke sab laerd ko 800’ (mint) (nakshatra ki avdhi) men se sirf 40’ (mint) ka samay mil paya thik usi prakar shukra ke sab laerd ko 133’-20’’ (133 minat, 20 sekand) ki avdhi prapt hui kyonki shukra ko vinshottari dasha men 20 varsh ka samay mila hua hai. jaisa ki hamne upar parha ki surya ka sab laerd lagabhag 3 minat ki avdhi tak rahta hai aur vahin shukra ke sab laerd ki avdhi lagabhag 9 minat tak rahne vali hai aur bahut prabal sanbhavna hai ki is 3 minat aur 9 minat ki avdhi men ek vishisht rekhansh/akshansh par ek se adhik bachchon/jatkon ka janm ho sakta hai. fir ham sab laerd ke madhyam se bhi kis prakar kisi kanudli ki vivechna/adhyayn kar paenge ? islie hamen sab laerd se bhi age jane ki avashyakta mahsus hui. islie age kaspal paddhati men thik usi prakar ek sablaerd ko bhi 9 asman hisson men banta gaya jis prakar ek nakshatra ko banta gaya tha aur is sab laerd ke jab age 9 hisse kie gae to us hisse / pratibhag ko nam diya gaya sab sab laerd. is prakar jab sabhi 243 sab laerd ko nau hisson (asman) men vinshottari dasha niyam ke anusar aur anupat men banta gaya to bhachakra ke total hisse 2193 (2187$6) ho gaye. kahne ka tatparya yah hai ki jo bhachakra r;vakapanbaddh abhi tak 249 hisson men banta hua tha usko ab 2193 men bant diya gaya aur jo age pratibhag hue unko nam diya gaya sab sab laerd ka. isse ab yah labh milega ki ap janm ke us kshan tak pahunchne men kafi had tak safal ho paenge, jab jatak ka vastav men janm hota hai yani ki jatak jab apni man se alag hota hai ya vah pahli sans leta hai. is prakar kaspal kundli mane agr lagn ka promis parhna hai to lagna ke sab sab laerd se parhenge. agr satvane bhav ka promis ya potenshiyal ;chatvaupem vat chavjmdjpansaddh parhna hai to satven bhav ke sab sab laerd se parhenge aur agar kisi bhi bhav ka promis parhna hai to us vishisht bhav ke sab sab laerd se adhyayan karenge. ek sab laerd ki avdhi jahan 3 se 9 mint ki rahne vali thi, sab sab laerd ki avdhi vahin kuch sekand ki rahegi aur bari hi prabal sanbhavna hai ki ham jatak ke janm kshan tak pahunchne men safal honge. sab sab laerd pranali (kaspal pranali) ganna karne men sakshama hai aur yah paddhati faladesh karne, janm samay ko shuddh karne, kanudli ka promis/sanket parhne tatha ivanet ki taiming karne men bahut hi kargr siddh hui hai. is paddhati dvara diya gaya faladesh aur janm samay ka shuddhikaran ;iptji japaum tambjppibanjapavadaddha kiya gaya bahut hi satik baithta hai tatha is paddhati ki visheshta yah hai ki apko kisi bhi prakar ke yogon ko smaran rakhne ki avashyakta nahin kyonki is pranali men kisi bhi prakar ke viksit yogon ko nahin parha jata tatha kisi bhi grah ka uchch hona, nich hona, vakri hona, vriddhavastha men hona, bal avastha men hona ityadi tatha drishti sanbandhon tatha yuti ityadi sanbandhon ko nahin parha jata. ab prashn yahan yah uthta hai ki kaspala paddhati yani ki sab sab laerd thyori men grah kis prakar fal deta hai. ap yah samjhiye ki kaspal paddhati men har grah apne nakshatra svami grah ka fal pradan karta hai tatha dusre grah apna fal pradan karne men tabhi saksham hote hain jab us vishisht grah ka pojishnl stetas hota hai tatha grah pojishnl stetas ya stailar stetas leval par jis prakar kaspal linkej sthapit karta hai tatha jin-jin bhavon se linkej sthapit karega vah vishishta grah un-un bhavon ka fal pradan karne men saksham ho jaega. kaspala linkej kis prakar utpann hoti hai ise agle ank men vistar se samjhane ka prayatn karenge.
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bhagvan mahavir visheshank  April 2016

fyuchar samachar ka is mah ka visheshank jain dharm ko samarpit hai. jain dharm ko prachin dharmon men se ek mana jata hai. is visheshank ke antargat jain dharm ke sabhi pakshon ko pesh karne ka prayas kiya gaya hai. is visheshank ke andar ati vishisht lekhon ko jagah di gai hai. in lekhon ke atirikt jyotish, vastu evan ankshastra adi ke lekh bhi purva ki bhanti hi sammilit kie gaye hain. jaise- bhukhandon ka shrenikaran, di san, vastu sammat plaet, sheyar bajar men mandi-teji, grah sthiti evan vyapar, kuch upyogi totke, ap aur apke prem sambandh, balidan ki pratimurti nirja bhanot adi. inke atirikt jain dharm par prakashit lekh is prakar hain- jain dharm itihas ki najar men, jain dharm ka karm siddhant, jain shiksha evan sandesh, ahinsa men sthirta ke prerak bhagvan mahavir, chaturmas - kya karen aur kya n karen, jain dharm ke pramukh parva adi.

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