कस्पल पद्धति

kaspal paddhati  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2188 |  
lekh men prastut kundli ek jatk ki hai jiska janm 27.9.1974 ko rat 23.05 baje kolkata men hua. yah lekh likhne tak is jatk ki ayu 41 varsh ki ho chuki hai tatha abhi tak is jatak ka vivah hona sanbhav nahin ho paya. kaspala kundli ke madhyam se ham yahan yah sunishchit kar payenge ki itni ayu hone ke bad bhi jatak ka vivah kyon nahin hua tatha bhavishya men bhi kya koi asha hai is jatak ka vivah hone ki. jaise ki hamne pahle lekh men likha hai ki jo ivent ishvar ne kisi jatak ko diye hain vahi fal/ivent us jatak ko milne hain tatha jo ivent kisi jatak ke bhagya men agar nahin likha gaya to vah ivent us jatak ke tamam jivan men ghatne vala nahin hai. dashaen ayengi aur chali jayengi vah vishisht fal us jatak ko kabhi nahin milne vala. aiye ab vivah hetu kaspala jyotish ke niyamon par dhyan den. kaspal kundli men kisi jatak ke vivah ko kaise dekha jay, yah bahut hi saral hai. vivah hone ki kandishn: 1. agar lagn ka sab-sab laerda 5ven, 7ven ya gyarhven bhav ke sath star leval (involvament levl) par linkej sthapit kare ya 11ven bhav ko involva (sambaddha) kar 7ven bhav se kamitment (pratibaddhata) aur antim pushtikaran (fainal kanfrmeshn) kare to vivah hone ka yog sthapit ho jata hai. 2. 7ven bhav ka sab-sab laerd bhi star leval par 5ven, 7ven ya 11vane bhav ke sath sanbandh sthapit kare (upar likhit yog pojishnl stetas leval par bhi sthapit ho sakte hain agar lagn aur 7ven bhav ke sab-sab laerd ka us vishishta kundli men pojishanal stetas ho.) kundli men vivah ka asvikar hona 1. lagn ka sab-sab laerd 4the, 6the, 10ven, 12ven kaspa/bhav ke sath star leval yani ki involvament levl par linkej sthapit kare aur 5ven ya 7ven aur 11ven kasp ke sath n to star leval par aur n hi pojishanal stetas leval par linkej sthapit ho. 2. sath men 7ven bhav ka sab-sab laerd star leval par 4the, 6the, 10ven, 12ven kaspon/bhavon ke sath linkej sthapit kare tatha 5ven ya 7ven ya 11 11vane bhavon ke sath stailar stets aur n hi pojishanal stetas levl par linkej sthapit kare to ham yah sunishchit kar sakte hain ki jatk ki kundli men vivah hone ka promis nahin hai. vivah ka promis to hai parantu der se hai 1. lagn ka sab-sab laerd to 5ven ya 7ven ya 11ven kaspa/bhav ke sath star leval yani ki involvament leval par linkej sthapit karta hai parantu sab leval yani ki kamitment leval aur antim pushtikrn (fainal kanfarmeshn) leval par 2re 4the, 10ven aur 12ven kasp ke sath yog sthapit karen. 2. 7vane bhav (mul) ka sab-sab laerda agar 2, 4, 6, 10, 12ven bhavon ke sath men 5ven ya 7ven ya 11ven bhavon ke sath bhi star leval par linkej sthapit karen. 3. 7ven bhav ka sab-sab lard agr 5ven ya 7ven ya 11ven bhavon ke sath star leval par linkej sthapit karen aur sab leval aur sab-sab levl (antim-pushtikaran yani ki fainl kanfarmeshan levl) par 2re, 4the, 6the, 10ven ya 12ven bhav se linkej banaye to vivah vilanb se hone ki sanbhavna prabal ho jati hai. 4. vivah jald hone ki sanbhavna is prakar se hai: agar 7ven bhav ka sab-sab laerd, 3re, 5ven, 7ven, 11vane bhav se star leval par linkej sthapit kar le to vivah jald hone ki sanbhavna prabal ho jati hai. 5. am taur par jatak ka vaivahik jivan sukhamay rahega agar lagna aur 7ven bhav ke sab-sab laerd ka rileshn/linkej 4the, 6the aur 12ven bhav se n ho. 6. jatak ka vaivahik jivn duahkhamay rahne ki sanbhavna prabl rahti hai agar lagn aur 7ven bhav ke sab-sab laerd ek sath nigetiv bhavon ke sath bhi linkej sthapit karane. 7. lagn aur 7ven bhavon ke sab-sab laerd ka sanbandh 3re, 5ven 7ven aur 11ven bhavon ke sath banne se vivahit jivan aksar sukhamay rahta hai. 8. vivah ke vishay men aksar yah saval uthta hai ki jatak ka vivah sanpann karvane men kaun sahayak hoga ya kiske sahyog se jatak ka vivah sanpann hone ki sanbhavna hai. kaspal kundli men ise dekhne/prhne ka bahut hi sarl tarika hai. ap ek se lekar 12ven bhavon ke sab-sab laerd ko parhen aur dekhen yan sunishchit karen ki kaun se bhav ka sab-sab laerd 7ven bhav ko involva (star leval par) kar raha hai aur 5vane yan 7vane ya 11vane bhav se kamitment aur fainal kanfarmeshn karta hai. udaharan ke taur par agr 4the bhav ka sab-sab laerd 7ven bhav ki involvament aur 5ven ya 7ven ya 11ven bhav se kamitment aur fainl kanfarmeshan karta hai to, is kes men jatak ki mata ji uska vivah karvane men sahayak banengi. isi prakar agar 3re bhav ka sab-sab laerd 7ven bhav se involvament aur 5ven ya 7ven ya 11ven bhav se kamitment aur fainal kanfarmeshan karega to is jatak ka vivah, vigyapan, intrnet ya chote bhai ke dvara sahyog se sanpann hoga. upar hamne kaspal kundli ko kaise parha jay, bare vistar se samjhane ka prayatn kiya tatha kaspal kundli se vivah ke yog/linkej kis prakar sthapit hoti hai bahut asan se tarike se samjhaya hai aur asha karte hain ki pathakagan ise ab samjh pane men samarth honge. ham yahan ek jatak ki kundli udaharan svarup prastut kar rahe hain jiski ayu takriban 41 varsh ke karib ho chuki hai tatha abhi tak is jatak ka vivah nahin hua hai. aiye kaspala chart ke madhyam se yah janne ka prayas karen ki ab tak is jatk ki shadi kyon nahin ho pai hai. sabse pratham ham is jatak ke lagna ka adhyayan karenge. lagn ka adhyayn karne ke liye ham lagn ke sab-sab laerd ko parhenge. lagn ka sab-sab laerd shani hai. shanihnaguru-budh-shukra, lagn ka sab-sab laerd shani guru ke nakshatra men hai, budh ke sab (up) men aur shukra ke sab sab men hai. lagn ke sab-sab laerd shani ka nakshatra svami guru 5vin kaspal pojishan aur 5ven bhav men prakat nahin ho raha, parantu guru 7vin aur 11vin kaspal pojishan men kramshah rashi svami aur sab laerda ke rup men prakat 7ven aur 11ven bhavon se sanbandh sthapit (involvament) kar rahe hain. shani ka is kundli men pojishanal stetas bhi hai tatha shani svayan bhi fal dene men saksham ho jata hai. parantu shani n to 5vin, n hi 7vin aur n hi 11vin kaspal pojishan men prakat ho raha hai. sirf vivah ke lie prasangik bhav liye hain. shani lagn ke sab-sab laerd ne guru ke madhyam se 7ven aur 11ven kaspa ko involva kar liya hai. matlb 7ven aur 11ven bhav ke fal milte hain. parantu ye han honge ya n, pojitiv honge ya nigetiv, is jatak ko vivah dene men saksham honge ya nahin, yah batlayega shani. lagn ke sab-sab laerd ka sab laerd budh jise kamitment karni hai tatha hamen ab yah dekhna hai ki budh kya prasangik bhav/ kaspal pojishn (5 ya 7 ya 11) men prakat ho raha hai? ya budh 2ri, 4thi, 6thi, 10vin ya 12vin kaspal pojishan men prakat ho involdan hue 7ven aur 11ven bhav ki signifikeshan ko khatm to nahin kar deta. budh to kahin bhi 5ven, 7ven ya 11ven bhava/kaspane men prakat nahin ho raha balki 4the kasp men prakt hokar saport nahin kar raha. ab lagn ke sab-sab laerd shani ka sab-sab laerd shukra ka adhyayn karna hai tatha sunishchit karna hai ki shukra kaun-kaun si kaspala pojishan men prakat ho raha hai kyonki shukra ko hi antim pushti karna hai. shukra to 5ven, 7ven aur 11ven kaspon men prakat hone ke alava shukra 6the aur 12ven, 2re kaspon men bhi prakat ho is jatak ke lagn ko vivah dene ke paksh mane nahin hai kyonki kamitment leval par bhi budh ne kisi bhi prasangik kasp (5, 7, 11) men prakt n hokar kshamata ko khatm kar diya tatha ham yahan yah sunishchit kar sakte hain ki lagn ka sab-sab laerda jatak ke vivah hone ke liye prabl taur par signifiketar nahin banta. ab ham mul bhav 7ven ka adhyayn bhi usi prakar se karenge jis prakar se hamne lagn ke sab-sab laerda ka adhyayan kiya tha. 7ven bhav ka sab-sab laerd rahu hai. rahu, budh ke nakshatra, shukra ke sab aur shukra ke hi sab-sab men hai. rahuhnabudh-shukra-shukra 7ven bhav ke sab-sab laerd rahu ka nakshatra svami budh vivah ke lie kisi bhi prasangik bhav (5, 7, 11) men prakt n hokar in bhavon ki involvamanet nahin kar raha tatha rahu ka svayan ka bhi pojishanal stetas nahin hai, isliye beshak rahu 5vin aur 7vin kaspal pojishan men maujud hai fir bhi vah 5ven aur 7ven bhav ka fal pradan karne men saksham nahin hai. ab ham rahu dvara pratinidhitva kiye gaye grah mangal aur budh ka adhyayn karenge kyonki kaspal jyotish men rahu aur ketu jis rashi aur jis nakshatra men hote hain rahu aur ketu un rashi svami aur un nakshatra svamiyane ka fal bhi dete hain isliye ham yahan 7ven sab-sab laerd ke rup men rahu ke sath mangal aur budh ka bhi adhyayn usi prakar se karenge jis prakar se hamne 7ven bhav ke sab-sab laerd ke rup men kiya hai. 7ven bhav ka sab-sab mangal (kyonki rahu mangal ka pratinidhitva karta hai) hai. mangalahnachandra-shani-budh. mangal, chandra ke nakshatra men, shani ke sab (up) men aur budh ke sab-sab (up-up) men hain. mangal ka nakshatra svami chand kahin bhi 5ven, 7ven, ya 11ven kasp men prakat nahin ho raha isliye star leval par kisi bhi prasangik bhavon ki involvament nahin hui hai. mangal ka svayan ka pojishnl stetas hai tatha mangal 5ven aur 11ven kasp men prakat ho in donon bhavon ki involvament kar raha hai. pojishanal stets leval par mangal, shani ke sab men hai, shani kahin bhi 5ven, 7ven ya 11ven bhavon ke sath kamitment nahin kar raha hai balki shani to 2re, 4the, 6the, 10 ven aur 12ven (sabhi nakaratmaka bhav hai vivah ke sandarbh men) kaspane men prakat ho vivah na dene ke yog/linkej sthapit kar rahe hain. ab ham budh ka adhyayan karenge jo ki mangal 7ven bhav ke sab-sab ka sab-sab laerd hai. budh bhi kisi prasangik bhav (5, 7, 11) men prakat n ho 7ven bhav ke sab-sab laerd mangl ko vivah n dene men samarth bana deta hai. tatparya 7van bhav vivah n dene ka prabal fal pradan kar raha hai. ab ham rahu jo ki 7ven bhav ka sab-sab laerd hai uske dvara pratinidhitva kiye gaye dusre grah budh ka adhyayn karenge. budhahnamangl-chandra-shani. budh, mangal ke nakshatra, chandra ke sab aur shani ke sab-sab men hai. budh ka svayan ka pojishanal stetas nahin hai islie budh apna fal dene men saksham nahin hai. budh mangal ke nakshatra men hai tatparya involvament mangal ko karni hai. mangal 5ven aur 11ven kaspon men prakat ho in donon bhavon se involvament kar rahe hain. ab kamitment karni hai chandra ko parantu chandra to kahin bhi prasangik pojishan (5, 7, 11) men prakat nahin hai. shani bhi sabhi nigetiv pojishans 2ri, 4thi, 6thi, 10 vin aur 12 vin men prakat ho 7ven bhav ke sab-sab laerd ko vivah dene ka signifiketar nahin banata. ab ham lage hath 11ven bhav ke sab-sab laerd shukra ka bhi adhyayan kar lete hain. shukra hn surya-rahu-ketu, shukra, surya ke nakshatra men hain, rahu ke sab tatha ketu ke sab-sab men hai. shukra ka pojishanal stetas hai. shukra 5ven, 7ven aur 11vane tinon kaspal pojishan men prakat ho raha hai. shukra, surya ke nakshatra men hai parantu surya n to 5ven n hi 7ven aur n hi 11vane kasp men maujud hai. shukra rahu ke sab men hai to shukra mangal aur budh ke bhi sab (up) men hai kyonki rahu mangal aur budh donon ka pratinidhitva kar raha hai. mangl 6the bhava/kasp ke sath 5ven aur 10ven kasp men bhi prakt ho kamitment kar raha hai. ab fainal kanfarmeshan ketu ko karni hai. ketu ko shukra aur chandra ke fal bhi pradan karne hain kyonki ketu is kundli men shukra aur rahu chandra ka pratinidhitva karta hai aur jaisa ki ham upar parh hi chuke hain ki chandra to kisi bhi prasangik bhavane men prakat nahin ho raha jabki shukra jahan 5, 7, 11 ven kaspon men prakat ho rahe hain vahin shukra 2re, 4the, 6the aur 12ven kasp men bhi prakt ho jatak ko vivah n dene men prabal taur par linkej sthapit kar raha hai. pathkon abhi hamne upar lagn, 7vane aur 11ven bhavon ke sab-sab laerd ka adhyayan vistar se kiya tatha sunishchit kar paye ki is jatak ka vivah hona sanbhv nahin hai kyonki is jatak ko ishvar ne vivah n hone ka sanket diya hai. dashayen ayengi aur chali jayengi tatha bhavishya men bhi iske vivah hone ki koi asha nahin hai kyonki kaspala jyotish ka yah svarnim niyam hai ki sirf promisd ivent hi un grahon ke dasha kal men falit hote hain jo grah kundli men vah vishisht ivent dene men saksham ho ya un bhavon ke signifiketar banen basharte gochar bhi fevar kare.
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vidya badha nivaran visheshank  February 2016

fyuchar samachar ka yah visheshank purn rupen shiksha ko samarpit hai. ham jante hain ki shiksha kisi vyakti ke jivan ka sabse mahatvapurn avayav hai tatha shiksha hi us vyakti ke jivan men saflta ke anupat ka nirdharan karta hai. kintu shiksha athva adhyayan kisi tapasya se kam nahin hai. adhikansh chatra lagatar shiksha par dhyan kendrit karne men pareshani ka anubhav karte hain. prayah bachchon ke mata-pita bachchon ki parhai par thik se dhyan n de pane ke karan mata-pita manovaigyanik athva jyotishi se sampark karte hain taki koi unhen hal bata de taki unka bachcha parhai men dhyan kendrit kar paye tatha pariksha men achche ank arjit kar sake. fyuchar samachar ke is visheshank men isi vishay se sambandhit anek mahatvapurn lekhon ko samavisht kiya gaya hai kyonki jyotish hi ek matra madhyam hai jismen ki is samasya ka samadhan hai. is visheeshank ke ativishisht lekhon men shamil hainah janmakundali dvara vidya prapti, jyotish se karen shiksha kshetra ka chunav, shiksha vishay chayan men jyotish ki bhumika, shiksha ka mahatva evan uchch shiksha, vidya prapti hetu prarthana, mata sarasvati ko prasann karen basant panchmi parva par adi. inke atirikt kuch sthayi stambh jaise satya katha, hailth kaipsul, vichar goshthi, masik bhavishyafal adi bhi samavisht kiye gaye hain.

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