वास्तु एवं ज्योतिष

vastu evan jyotish  

Ank ke aur Lekh | Sambandhit Lekh | Views : 3177 |  
prashna: kya vastu ka jyotish se sanbandh joda ja sakta hai? yadi han to kaise? sosaiti ke alg-alag flor men saman naksha v disha hone ke bavjud jivan star men antar ke kya karan hain? vastu ka jyotish se sanbandh judne ka karn: vastushastra aur jyotish shastra men sanbandh bahut gahra aur atut hai. donon ek-dusre ke purak shastra hain. jyotish, ek vedang hain to vastu upved hai. arthat vastu, vaidik jyotish ka hi ek mukhya bhag hai. jis prakar, kisi manushya ki janmakundli (jo vyakti ki ninv hai) ke adhar par uske bare men sab kuch bataya ja sakta hai, thik usi prakar uske makan ki sanrchna v antrik vyavastha (jo vastu ke antargat hi ata hai) ko dekhakar usmen rahne vale sanpurn parivar ke vishay men ankalan kar sakte hain. asal men vastu shastra, prakriti ke sath-samanjasya baithakar usmen vyapt urja se labh uthane ki ek kala hai. jyotish shastra, janmakundli par adharit vigyan hai. kundli men lagn arthat pratham bhav ko purva disha mana gaya hai, jiska svami surya grah hota hai. saptam bhav, pashchim disha ko batata hai, jiska svami grah shani hota hai. isi prakar, kundli ka chaturth evan dasham bhav kramshah uttar ev n dakshin disha ka dashart h, jinke svami grah kramash budh evan mangal hote hain. in dishaon ke svami grahon ke alava charan dishaon- purva, pashchim, uttar v dakshin ke dev kramshah indra, varun, kuber v yam (kal) hote hain. in charon dishaon ke alava bhi updisha ya vidisha ya kon ishan (uttara-purva), vayavya (uttara-pashchim), rnaitya (dakshin-pashchim) evan agney (dakshin-purva) hote hain, jo janmakundli ke kramshah 2 v 3, 5 v 6, 8 v 9 tatha 11 v 12 bhav se jude hote hain, inke svami grah v dev kramshah guru v shiv, chandra v pavan (vayu) dev, rahu-ketu v rnaitya tatha shukra v agnidev hote hain. vayavya (uttara-pashchim) v agney (dakshin-purva), jo tiryak sanbandh par hote hain, inhen kramshah vayu kon v agni kon bhi kahte hain. kundli ka kadanr y bhag, jis agan n ya bahmra sthal kahte hain, iske dev ‘brahma’ tatha tatva ‘‘akash’ se juda rahta hai. baki charon tatva-jal, vayu, prithvi (bhumi) v agni kramshah ishan, vayavya, rnaitya v agney kon se jude rahte hain. vastu manushya ko sakaratmak soch deta hai. vastu aur jyotish grahon ki shakti aur unke prabhav se sanchalit hote hain, navagrah, 12 rashiyan aur 27 panakshtron par jyotish adharit hai aur in sabhi rashiyon men panchatatva men se kisi n kisi tatva ki pradhanta rahti hai. ye rashiyan bhi dishaon se sanbandhit hain. janmapatrika men grahon ki sthiti vyakti ko kaun si disha men rahne ka sanket deti hai? vastu shastra men vibhinn dishaon men unchi-nichi bhumi ke shubh-ashubh falon ka ullekh sarni 1 men bataya gaya hai. talika ka adhyayan karne se gyat hota hai ki saman naksha v disha hone ke bavjud jivan star men antar isliye ata hai ki chaitha bhav arthat bhavan ke karak mangal tatha shani aur anya grahon ki sthiti sabhi ki kundli men bhinna-bhinn hoti hai. yadi vyakti ke namrashi se nagar ya mohalle ki namrashi 2, 5, 9, 10 ya 11 vin ho to shubh, 1 v 7 ho to shatru 4, 8 ya 12 ho to rog 3, 6 ho to rog karak samjhna chahiye. nagar shubh n ho to jis mohalle men bhavan ho to vah shubh hona chahiye. yadi nagar v mohalla donon shubh hon to sarvottam hota hai. yadi vyakti ke namrashi se nagar ya mohalle ki namrashi 1, 3, 4, 6, 7, 8 ya 12vin ho to ashubh hota hai jo ki sarni nan. 2 men darshaya gaya hai. yadi kisi ke liye shahar ya nagar shubh n ho to vyakti namrashi tatha mohalle ki rashi ke sath vichar kar ke dekh len. yadi mohalla shubh ho to vahan nivas karna chahiye. sarvapratham nagr-mohalla aur vyakti ke nam ka varg, varg ka varn, vargesh, varg sankhya aur varg ki disha gyat karni chahiye. in panchon ki sarni is prakar hai. samanyatah vyakti ki varg sankhya ko duguna karke usmen nagar ki varg sankhya jodakar 8 se bhag dene par jo shesh bache vah vyakti ki kakini sankhya hogi. is prakar nagar ke varg sankhya ko duguna karke vyakti ke varg sankhya men jodakar 8 se bhag dene par jo shesh bache vah nagar ki kakini sankhya hogi. nagar se vyakti ki kakini sankhya adhik ho to labhdayak, nagar se vyakti ki kakini sankhya kam ho to nagar hanikarak aur yadi nagar v vyakti ki kakini sankhya sam ho to nagar sthan sam (n labh, n hani) rahega.
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nakshatra visheshank  February 2013

fyuchar samachar patrika ke nakshatra visheshank men nakshatra, nakshatra ka jyotishiya vivaran, nakshatra rashiyan aur grahon ka paraspar sanbandh, nakshatron ka mahatva, yogon men nakshatron ki bhumika, nakshatra ke dvara janmafal, nakshatron se ajivika chayan aur bimari ka anuman, gandmul sangyak nakshatra adi gyanavardhak alekh sammilit kie gae hain. iske atirikt hindu manyataon ka vaigyanik adhar, vastu paramarsh, vastu prashnotri, yantra samiksha/mantra gyan, gun jenetik kod ki tarah hai, damini ka bharat, tarapith, mahakunbh ka mahatmya, lalkitab ke totke, laghu kathaen, jaspal bhatti ki jivnktha, bachchon ko safal banane ke sutra, ank jyotish ke rahasya, man ka kainsar aur upchar v hastarekha adi vishyon par gahan charcha ki gai hai. vichargoshthi men vastu evan jyotish namak vishay par charcha atyant rochak hai.

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