दी टेम्परेन्स

di temparens  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1276 |  
tairo dek men yah kard atmaniyantran evan sanyam ka kard hai. tairo riding ke dauran jab is karda ka uday hota hai aur jis vyakti ke liye uday hota hai yah batata hai ki us vyakti ko apni bhavnaon par kantrol hai. vah jvalnshil muddon ko thande chitt se nibtana janta hai jiska achcha parinam nikl sakta hai. jiska yah kard niklta hai vah rishton men samrsta la sakta hai jisse pichli katuta svayan hi samapt ho jati hai. usmen shanti v shukun ke sath kam karne ki kala hoti hai. vah rishton ko thande chitt se nibhata hai. yah kard batata hai ki jis vyakti ka yah karda pratinidhitva karta hai usmen ek farishte jaise vyaktitva ki visheshtaen hoti hain jo sadaiv sabka khyal rakhta hai, sabki bhavnaon ki kadra karta hai. aisa vyakti manviya gunon se bharpur hota hai. sahridyta inmen kut-kut kar bhari hoti hai. aisa vyakti agar tichar hai to vah apne shishyon ko apna sara gyan bant dena chahta hai jisse unka bhavishya ujjval bane. ye apne hridy se inka achcha chahte hain, inke man men koi chal kapat nahin rahta. aisa vyakti agar kisi yunit ka mukhiya hai to usko yuniyan ke sabhi karmachari chahe vah kisi bhi pad par kyon n hane, sabhi prasann rahte hain kyonki sabhi ko sachcha margadarshana milta hai. vah sabhi ke sath nyay karta hai, kisi ke bhi sath anyay nahin hone deta vah yunit ke sabhi adhikari v karmachariyon ka priya aur adarsh hota hai. jiska yah kard niklta hai agar vah koi gharelu stri hai to vah parivar ke sabhi sadasyon ke sath madhur sanbandh bana kar rakhti hai. kabhi bhi, kisi bhi rishte men karvaht nahin ane deti. kisi karan se koi sanbandh bigrne lage to turant hi sanbhal leti hai tatha kai bigrte rishte v bigrte kamon ko rokkr unmen samrsta le ati hai. agar yah kard kisi aise vyakti ya mahila ka niklta hai jo kisi se partanaraship men bijnes karte hain to unke kam men itni paradarshita rahti hai ki vahan dhokhe ka koi kam hi nahin. vah puri nishchalata se apne katrtavya ka nirvah karte hain aur bijnes ko age pragti ki or le jate hain aur hamesha saflta ki sirhiyan charhte hain. isse unke rileshan apne bijnes partanar ke sath sarvatha achche bane rahte hain aur unka bijnes bhi unchaiyon ko chuta hai. agar ham do mitron ya saheliyon ko len to unke sath bhi yahi sthiti rahti hai. unmen se jiska yah karda nikla ho vah apne mitra ya saheli ke prati adhik vafadari rakhta hai aur sachche dil se dusre ka bhala chahta hai. vah samay ane par uske mitra ke lie kuch bhi karne ke lie taiyar rahta hai. n vah apne dhan ki parvah karta hai n apne man va sharir ki. uske liye vah kuch bhi tyag karne ke liai taiyar rahta hai. agar uparyukt kard ‘‘di temparensa’’ pati-patni men se kisi ek ka niklta hai to jiska yah karda nikle vah atyadhik vishvas ka patra hai aur har ghari, har paristhiti men apne pati ya patni ka sath dena chahta hai aur dega. aisa vyakti apne parivar men samrsta bhar sakta hai tatha apne parivarik jivan ko sukhi bana sakta hai. aisi mahila apne sasural men bhi sabse ghul-mil kar rahti hai tatha sabhi rishton men yathochit samman va pyar dekar rishton ki dor ko tutne nahin deti varan pyar ki ganthon se rishton ko aur majbut kar deti hai. aisi bahu-beti jis ghar men ho vah ghar svarg ban jata hai.
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ratn visheshank  July 2016

bhut, vartaman evan bhavishya janne ki manushya ki utkantha ne logon ko srishti ke prarambh se hi andolit kiya hai. janmakundali ke vishleshan ke samay jyotirvid vibhinn grahon ki sthiti ka akalan karte hain tatha vartaman dasha evan gochar ke adhar par yah nishkarsh nikalne ka prayas karte hain ki vartaman samay men kaun sa grah aisa hai jo apne ashubhatva ke karan saflta men badhaen evan samasyaen utpann kar raha hai. grahon ke ashubhatva ke shaman ke lie tin prakar ki paddhatiyan- tantra, mantra evan yantra vidyaman hain. pratham do paddhatiyan amjnon ko thori mushkil pratit hoti hain atah vartaman samay men tisri paddhati hi thori adhik prachlit hai. isi tisri paddhati ke antargat vibhinn grahon ke ratnon ko dharan karna hai. ye ratn dharan karne ke pashchat ashcharyajanak parinam dete hain tatha manushya ko sukh, shanti evan samriddhi se ot-prot karte hain. fyuchar samachar ke vartaman ank men ratnon se sambandhit anek utkrisht evan ullekhniya alekhon ko sammilit kiya gaya hai jo ratn se sambandhit vibhinn ayamon par prakash dalte hain.

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