tairo riding ke dauran jab karda
‘‘deth’’ niklta hai to sadharntah
log is kard ka nam sunte hi
bhaybhit ho jate hain. yah shabd hi
itna daravna hai ki log ghabra
jate hain, lekin vastav men is ‘karda’
ke niklne par bhaybhit hone ki
avashyakta nahin hai.
is kard ke niklne ka arth hai
ki uska sankrantikal a gaya
hai jis vyakti ke liye yah karda
nikla hai yani ki apki purani
baten, kam achchi ya buri, purani
samasyaen, purane kam, purane sanbandh
sab samapt ho jayenge aur sab
kuch naye sire se praranbh hone vala
hai.
jis kisi ke liye yah karda
‘‘deth’ nikla hai usko apne
jivan men hone vale har parivartana
ko svikar karne ke lie taiyar
rahna chahie kyonki purane ko
bhulakar naye ko apnane men hi
uski bhalai hai.
udaharan ke lie kisi ka vyapar
ghate men ja raha hai. vah agar tairo
ridar ke pas apni samasya lekr
jata hai v tairo riding karvata
hai aur riding ke dauran uska
‘‘ukta’’ kard yani ki ‘deth karda’
nikal aye to yah kard batata hai
ki purane vyapar ko jabaradasti age
barhate hue aur ghata par ghata sahne
ki jagah use is vyapar ko band
karke kisi dusre vyapar ko shuru
karne ki taraf dhyan dena chahie,
jismen uska rujhan bhi ho.
agar kisi ka makan bahut purana
ho gaya hai aur har bar kuch samy
bad uski marammat men paisa lagana
parta hai, kabhi kahin se tutta hai
kabhi dusri jagah se, kabhi kisi
said ki divar girti hai, kabhi
dusre kamre ki chat, kabhi siln
a jati hai, kabhi chajja gir jata
hai, to aisi sthiti men usko samucha
makan ek hi bar pura torkr
sara naye sire se naksha banvakr
naye rup men majbut aur sundar banva
lena chahiye.
mitron saheliyon men ya rishton men agr
kinhin do pakshon men kuch galtfhmiyan
ho gayi hain aur unmen yada-kada
kuch kaha suni hoti rahti hai aur
isse unke sanbandh bahut katu ho gaye
hain, man bhi vichlit rahta hai, isse
inki karyakshamata par bhi prabhav
parta hai kyonki kisi bhi kam
men achchi tarah se man nahin lagta
to is sthiti men aisahi vatavrn
rahne se achcha hai in sanbandhon ko
khatm karke naye mitra banane ki
sochane. agar unke bich ek aisa
rishta hai jo samapt hona asanbhv
hai to ek miting karke apas men
bat karke yah tay kar liya jay
ki donon paksh purani sab baton ko
bhulakar naye sire se apna rishta
kayam karen, jisse donon paksh ek
dusre ki galtiyon ko yad karke
vyavhar v mahaul kharab nahin karenge
jisse ki age bhavishya men khushi va
sukhpurvak raha ja sakega.
agar kisi pati-patni ke apsi
sanbandh achche nahin hain aur roj-roj
ke jhagron se tang a chuke hain v ek
hi chat ke niche rahne ke halat
nahin hain, donon alg-alag rahna
pasand karte hain, mansik rup se
bhi pareshan rahte hain, apna kam
suvyavasthit rup se nahin kar pate
hain to tairo riding ke dauran unka
ukt kard ka niklna yah ingit
karta hai ki ab unko talak le
lena chahiye. aur age ke jivn
ke liye nayi shuruat kar leni
chahiye. yahi unke liye hitkr
hoga. donon hi age apni-apni
jindgi naye sire se shuru kar sakte
hain. suavasar milne par apne liye
kisi naye sathi ki talash karke
apne liye naya jivnsathi chunkr
apne-apne jivan ko khushamay bana
sakte hain.
agar koi chatra fel ho gaya hai
to bajay afsos karne ke ki
mere sath yah kaise ho gaya, mainne
to mehanat ki thi, parhai ki thi main
fir bhi pariksha men asafal ho gaya.
ab sab sathi vidyarthi mera uphas
urayenge. mata-pita rishtedaron men
milne valon men meri beijjati hogi,
usko yah sthiti svikar karke
age ke liye sochna chahie. uske
liye uchit yah hoga ki ve naye
sire se sochen ki ab use age kya
karna hai. apne vicharane men sthirta
layen aur shant man se sochen ki
jarur meri parhai men koi kami rah
gai thi jiske karan mujhe saflta
nahin mil saki. is bar main bahut
man lagakar parhunga/prhungi .
man lijiye ki koi yuvak naukri
ke liye prayas kar raha hai aur use
naukri nahin mil rahi hai aur vah
ridar ke pas jata hai aur tairo
riding men iska kard niklta hai
‘‘deth karda’’ to yah kard uske liye
ingit karta hai ki vah dubara vichar
kare ki kya naukri hi uske liye
ekmatra upay hai jivikorpajan ka
ya iske atirikt uske pas kya
hunar hai jiska istemal karke vah
apna jivan behatar bana sakta hai.
man lijiye uske pas kuch punji hai
to vah apna khud ka vyavsay kar
sakta hai athva apne kisi mitra
ke sath sajhedari men bhi koi vyapar
kar sakta hai jisko uska pahle
se kuch anubhav ho.
agar uski ekting achchi hai to vah
ekting ke liye shikshan kendra khol
sakta hai, yadi usko dans v gane,
myujik, harmoniyam, dholak adi
ka shauk hai to inki kakshaen bhi chala
sakta hai. agar vah kisi vishy
visheshak ganit, sains (vigyan)
ya angreji ka achcha gyata hai to
apna svayan ka koching sentar bhi
khol sakta hai. agar vah mahila hai
aur usko silai-karhai, bunai,
draing ka achcha gyan hai to vah ghar
par hi kakshaen chalakar dhan arjana
ke sath-sath samaj ko kai naye
visheshagya de sakti hai.
is prakar naukri ka vichar tyag
kar apni vichardhara men parivartana
lakar apne jivan ko naye sire se
sthir karke apna jivan sucharu
rup se chala sakte hain tatha apne
jivan men nirasha ki jagah khushiyan
bhar sakte hain, isse ve vyastata ke
sath-sath anandpurvak rah sakte
hain.