देवशयनी एकादशी व्रत

devshyni ekadshi vrat  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1351 |  
a sharh ke shukla paksh ki ekadshi ko vishnu lakshmi ke sath vishram ke liye sheshnag ki shaiya men arurh hote hain, lekin unke ashirvad se hariyali aur sukh shanti bani rahti hai. asharh mas ke shukla paksh ki ekadshi ko devshyni ekadshi kaha jata hai. vishnu margashirsh shukla paksh ki ekadshi ko ve fir dharti par pratyagaman karte hain. devshyni ekadshi ko sabhi shraddhalujan bare utsah se vrat upvas rakhte hain. chaturmas men krishi karya par hi adhik jor diya jata hai. bhagvan vishnu prithvi par jal varsha karke kisanon aur sadgrihasthane ko ann, fal, ful, dalahan, tilahan adi prachur matra men upalabdh karakar samriddhi ka ashirvad dete hain. tridevon men vishnu ko srishti ka palanakatrta mana jata hai. kshir dugdh aur satvagun ka pratik hai. manushya ke jivan men dudh ka mahatva hai. yagya ke liye bhi ghi, dahi, ityadi dudh se hi banta hai. yah ek pratik hai ki jagat ke palanakatrta dudh ke mahasagar men rahte hain. bhavishyottar puran ke anusar asharh mah ke shukla paksh ki ekadshi ko hi devshyni ekadshi kaha jata hai parantu kahin kahin is tithi ko ‘padmanabha’ bhi kahte hain. isi din se chaimase ka aranbh mana jata hai. is din bhagvan shri hari vishnu kshir-sagar men shaman karte hain. is din upvas karke shri hari vishnu ki sona, chandi, tanba ya pital ki murti banvakar uska shodshopchar sahit pujan karke pitanbar adi se vibhushit kar safed chadar se dhake gadde-takiye vale palang par unhen shayan karana chahiye. puranon ka aisa mat hai ki bhagvan vishnu is din se char mas paryant patal men raja bali ke dvar par nivas karke kartik shukla ekadshi ko lautte hain. isi prayojan se is din ko ‘devshyni’ tatha kartik shukla ekadshi ko ‘prabodhini’ ekadshi kahte hain. in char mah paryant sabhi manglik karya band rahte hain. vyakti ko chahiye ki in charon mahinon ke liye apni ruchi athva abhisht ke anusar nitya vyavhar ke padarthon ka tyag aur grahan karen. tyag karen: madhur svar ke liye gur ka, dirghayu athva putra-pautradi ki prapti ke liye tel ka, shatrunashadi ke liye kaduve tel ka, saubhagya ke liye mithe tel ka aur svarg prapti ke liye pushpadi bhogon ka tyag karen. grahan karen: deh- shuddhi ya sundrta ke liye parimit prabhav ke pachangatya ka, vansh vriddhi ke liye niyamit dudh ka kurukshetradi ke saman fal prapti ke liye patra men bhojan karne ke bajay ‘patra’ ka tatha sarvapapakshayapurvak safal punya fal prapt hone ke liye ekbhukt, naktavrat, alp bhojan ya sarvatha upvas karne ka vrat grahan karen. chaturmamasiya vraton men bhi kuch varjanaen hain: jaise palang par sona, bharya ka sang karna, jhuth bolna, mans, shahad aur dusre ka diya dahi-bhat adi ka bhojan karna, muli evan baigan adi shak patra khana tyag dena chahiye. in dinon arthat in char mah men tapasvi bhraman nahin karte, ve ek hi sthan par rahakar tap karya karte hain. in dinon keval vraj ki yatra ki ja sakti hai kyonki in char mahinon men prithvi ke sabhi tirth vraj men akar nivas karte hain. brahm vaivart puran men is ekadshi ke vishesh mahatmya ka varnan kiya gaya hai. is vrat se prani ki samast manokamnayen purn ho jati hain. vrat katha: ek bar devrishi narad ji ne brahmaji se is ekadshi ke vishay men janne ki utsukta prakat ki, tab brahmaji ne unhen bataya- satyug men mandhata namak ek chakravarti samrat raj karte the. unke rajya men praja bahut sukhi thi, kintu bhavishya men kya ho jaye, yah koi nahin janta. atah ve bhi is bat se anbhigya the ki unke rajya men shighra hi bhayankar akal parne vala hai. unke rajya men pure tin varsh tak varsha n hone ke karan bhayankar akal para. is durbhiksh (akal) se charon or trahi-trahi mach gai. dharm paksh ke yagya, havan, pinddan, katha-vrat adi sab men kami ho gai. jab musibat pari ho to dharmik karyon men prani ki ruchi kahan rah jati hai. praja ke raja ke pas akar apni vedna ki duhai di. raja to is sthiti ko lekar pahle se hi dukhi the. ve sochne lage ki akhir mainne aisa kaun- sa pap karm kiya hai, jiska dand mujhe is rup mane mil raha hai? fir is kasht se mukti pane ka sadhan karne ke uddeshya se raja sena ko lekar jangal ki or chal diye. vahan vicharan karte-karte ek din ve brahmaji ke putra angira rishi ke ashram men pahunche aur unhen sashtang pranam kiya. rishivar ne ashirvachnoprant kushal kshem pucha, fir jangal men vichrne v apne ashram men ane ka prayojan bhi janna chaha. tab raja ne hath jorakar kaha- ‘mahatman ! sabhi prakar se dharm ka palan karta hua bhi main apne rajya men durbhiksh ka drishya dekh raha hun. akhir kis karan se aisa ho raha hai, kripya iska samadhan karen. aisa sunakar maharshi angira ne kaha - ‘‘he rajan ! sab yugon se uttam yah satyug hai. ismen chote se pap ka bhi bara bhayankar dand milta hai. ismen dharm apne charon charnon men vyapt rahta hai. brahman ke atirikt kisi anya jati ko tap karne ka adhikar nahin hai jabki apke rajya men ek shudra tapasya kar raha hai. yahi karan hai ki apke rajya men varsha nahin ho rahi hai. jab tak vah kal ko prapt nahin hoga, tab tak yah durbhiksh shant nahin hoga. durbhiksh ki shanti use marne se hi sanbhav hai. kintu raja ka hriday ek nirpradh shudra tapasvi ka ant karne ko taiyar nahin hua. unhonne kaha- ‘‘he dev ! main us nirpradh ko mar dun, yah bat mera man svikar nahin kar raha hai. kripya karke ap koi aur upay batayen.’’ maharshi angira ne bataya - ‘‘asharh mah ke shukla paksh ki ekadshi ka vrat karen. is vrat ke prabhav se avashya hi varsha hogi. raja apne rajya ki rajdhani laut aye aur charon varnane sahit padma ekadshi ka vidhipurvak vrat kiya. vrat ke prabhav se unke rajya men musladhar varsha hui aur pura desh dhan-dhanya se paripurn ho gaya.
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ank visheshank  July 2010

ank shastra ki vistrit jankari ke lie parhe ank visheshank ki avaran katha ke rochak lekh.iske vichar goshthi kolam men parhen- kairiyar ka chunav namak jyotishagyanavarddhak lekh.falit vichar stanbh ke antargat acharya kishor ka surya ka nich bhang rajyog namak lekh vishesh gyanavarddhak hai.pavan sthal men man tara ke prachin siddh pith ka varnan hai.

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