पितृ ऋण, मातृ ऋण आदि की व्याख्या एवं फलादेश

pitri rin, matri rin adi ki vyakhya evan faladesh  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1388 |  
lal kitab ke anusar jis grah ke apne ghar men ya karakatva vale ghar men shatru grah sthit hon vah grah pirit mana gaya hai. pirit grah jin rishtedaron ke karak hote hain unhin rishtedaron ke pap ya shap ke rin se rin pitri-dosh mana jata hai. kundli nan 1: pita ki kundli is kundli men guru svagrihi hai, navm bhav men sath men shatru shukra bhi sthit hai. atah guru pirit hai. chaturth bhav men shani aur ketu sthit hai. yah chandra ka ghar hai, shani-ketu uska shatru hai. vah in donon se pirit hokar dashm bhav men sthit hai. atah is kundli men chandra aur guru pirit hain. kundli nan. 2: putra (pita) ki kundli is kundli men guru navam men svagrihi hai, kintu guru ki min rashi men (dvadsh) shatru budh sthit hai atah guru grah pirit hai. shashth bhav men chandra ke sath rahu hai, rahu uska shatru hai atah chandra rahu se pirit hai. is kundli men chandra va guru pirit hain. kundli nan. 3 tatputra (nati/pautra) is tisri kundli men guru dvitiya ghar men shatru rashi men shatru shukra ke sath hai. chaturth men rahu chandra ke ghar men baithkr chandra ko pirit kar raha hai. yahan bhi chandra aur guru donon hi pirit hain. udaharan svarup ye kundli pita, putra aur pautra ki hain atah is parivar par tin pirhiyon se pitririn ka abhishap chala a raha hai. lal-kitab ke anusar guru ko pita ka kark aur chandra ko mata ka karak mana gaya hai. atah pita par mata-pita ka shap chala a raha hai. matri rin: santan dvara man ko par eshan, d ukhi ya up ekshit kiya jana. chaturth bhav men ketu ho to chandrama pirit ho jata hai. chandra man ka pratik hai. jatak ki sanpurn sanpatti nasht hone lagti hai. ghar ke dudharu pashu, ghore adi ki mrityu ho jati hai. shiksha men avrodh, madad katrta ka bhi anisht hota hai. ghar men jal srot sukhne lagte hain. jatak ki shakti ka hras hone lagta hai. stri rin: prasuti ke samay patni ko kisi lalach ke karan mar dalna. yadi 2-7 bhavon men surya, chandra, rahu baithe hon to shukra pirit hota hai. shukra patni ka pratik hai. ghar men khushi men gami, achanak lakva mar jana, bhayankr rog paida ho jana. ek or doli, dusri or arthi aur matam, jatk ka angutha akaran hi nishkriya ho jay. vah svapn dosh aur chamri rog se pirit ho jay. yahi shukra arthat stri pirit ki pahchan hai. bahn-beti ka rin: kisi ki ya apni bahn-beti par atyachar kiye hon ya uski hatya kar di gayi ho. tisre ya chathe bhav men chandra ho to budh pirit hota hai. bahn-beti ke vivah ke samay ya janm ke samay achank durbhagyapurn ghatnaen, jatak buri tarh barbad, kangal ho jay, putra janm ke samay durbhagya ki mar pare, jatk ke sharir par bahut bura prabhav pare, danton ka jhar jana, sunghne ki shakti khatm aur sanbhog karne ki shakti kshin ho jati hai. budh bahn-beti ka pratik hai. pitri rin: kisi bhi karan se kul purohit badla gaya ho. 2-5-9 ya 12ven bhav men budh, shukra ya rahu ho to guru pirit ho jata hai. balon men safedi ane ke sath hi durbhagya shuru ho jata hai. raton rat dhan nasht, chori chala jata hai. shiksha men rukavat, gale men mala pahnne ki adat par jati hai. jatak par niradhar arop, jhuthe abhiyog chalen, nirdosh hote huye bhi jel ke kasht sahne parte hain. guru purohit ka pratik hai. nirdayi rin: jiv hatya karna ya dhokha dekar kisi ka makan chin lena aur uska mulya n chukana. 10-11 bhavon men surya, chandra ya mangl ho to shani pirit ho jata hai. shain ke karan parivar par vipattiyon ka pahar tut parta hai. agnikand, ghar ka dhah jana, parivar ke sadasya durghatanaon ke shikar, apahij ho jate hain. sharir ke bal jhar jate hain. visheshakar palkon aur bhaunhon ke bal jharte hain. agyat ka rin: jin anjane la ega e n s e vasta pad e, unak e sath dhokha-dhari karke unka vansh nash kar dena, barhven bhav men surya, chandra ya mangal ho to rahu pirit ho jata hai. rahu achanak anisht karta hai. jaise- achanak durbhagya ka tut parna, nyay ki jagah anyay mile, chori, daka, hatya, agjni, balatkar adi ke arop lagte hain. nirdosh hote huye bhi jel yatnaen bhogta hai. paltu kala kutta kho jay ya mar jae, hathon ke nakhun jhar jayen, smaran shakti khatm ho jae aur shatruon ki sankhya men vriddhi ho jae. daivi rin: buri niyat se dusron ke bete ya kutte ka nash kiya ho, chathe bhav men chandra ya mangal ho to ketu pirit hota hai. putra ka nash ho, putra ya to hota nahin, ho to jivit nahin rahta ya lula-langra, andha-bahra ya apahij ho jata hai. sanbandhi rin: kisi mitra ya sanbandhi ko vish dena, kisi ki paki fasl men ag laga dena, kisi ki bhains bachcha dene vali ho usko mar dena ya marva dena ya kisi ke makan men ag laga dena. pratham ya ashtama bhav men budh ya ketu hon to mangl pirit ho jata hai. balig hote hi man-dhan-sanpatti arjit karta hai. shatru nasht ho jate hain lekin achank musibton ka daur shuru ho jata hai. santan nahin hoti, hoti hai to mar jati hai ya fir apahij ho jati hai. sharir men rakt ki kami, jor kam nahin karte, kana ho jata hai. krodh adhik ata hai, larai-jhagre karta hai aur pitta hai. svarin dosh: nastik hone ke karan jatak svay n apan e p uran e riti-rivaja e n, dharma di ka apman karta hai to sva-rin dosh hota hai. yadi pancham bhav men shukra ya papi grah hon to surya (svayan) pirit ho jata hai. jatak unnati ke shikhar par pahunch jata hai, dhan-sanpatti, man-pratishtha prapt karta hai. fir achanak sab kuch nasht ho jata hai. aisa tab hota hai jab jatak ka putra 11 mahine ya varsh ka ho. lal gay ya bhuri bhains kho jati hai ya mar jati hai. sharir ke ang akar jate hain, hilne dulne men kathinai hoti hai. munh men har samy thuk ata rahta hai.
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lal kitab visheshank  September 2015

lal kitab jyotishiya faladesh ki anyanya paddhatiyon men se sarvottam evan vishvasniya paddhati hai. bharat men lal kitab ka agaman 1930 ke dashak men ek bhartiya british adhikari pan. rup chand joshi ke prayason ke falasvarup mana jata hai. pan. rup chand joshi ne falakathan ki prachin vidha ki khoj kar ise punasrthapit kiya. lalkitab ke mahan gyataon ke dvara yah anubhvsiddh hai ki lal kitab ke dvara anushansit upay ashubh grahon ke ashubhatva ko samapt kar shubh faldayi parinam dete hain. yahi nahin iske alava har karya ke lie bhi satik evan upyukt upayon ki charcha lal kitab men ki gairra hai jaise vivah, santan ityadi. fyuchar samachar ke is visheshank men anek vishyon par vidvan jyotishiyon ke alekh uddhrit hain. fyuchar samachar ke is visheshank men samavisht kuch ati mahatvapurn alekh hain: lal kitab ek parichay, lal kitab ke vishesh niyam, pitri rin, matri rin adi ki vyakhya evan faladesh, lal kitab ke upayon ke prakar, rin evan unke upay, lal kitab upay- janmakundali ke bina bhi maddgar, dan, makan evan dharm sthal sanbandhi niyam, gharon ke anusar grahon ka prabhav adi. dusre anya mahatvapurn evan prashansniya alekhon men shamil hain- isha ka nanha vibhor, di ful, panch pakshi ityadi.

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