विवाह मेलापक में अंकशास्त्र की उपयोगिता

vivah melapak men ankshastra ki upyogita  

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vivah -melapak men ankshastra ki upyogita do. tipu sultan jyotish shastra ki samanya melapak paddhati men anek chijen milai jati hain jo kafi kathin kam hai. jabki ank shastra melapak men mulank, bhagyank aur namank ke adhar par chamatkari milan kiya ja sakta hai. is men ank maitri talika bahut mahatvapurn bhumika ada karti hai. ank vidya bhartiya upmhadvip ke logon ke lie koi nai chij nahi hai balki badlte parivedgaon men samay ke anusar vidgav ke bhinna-bhinn kshetron ke anubhvon v gyan ki rup rekhaon ke sath keval is ka samagam hota raha tatha yah vidya arthat ank shastra nae avishkaranon ke prarupon ke madhyam se mulank, bhagyank v namank ke ayamon ke rup men jan-sadharan men prasiddh hui tatha iski sarthakata v ismen chupe rahasya jivan ke bhinna-bhinn karyon men, jis men vivah sanskar arthat var-kanya ke maitripurn sanbandhon ki sthapnaon ka karya bhi shamil hai, upyogi siddh hone lage tatha is vidya ki lokapriyata din pratidin barhne lagi. maitri ke adharbhut srot : jyotish shastra ki prachinatam bhartiya paddh ti men vivah maitri hetu nau grahon ki radgiayon ki prakriti, tatva, varn, nari, yoni, gan adi par vichar kiya jata hai. is ke atirikt janm kundali men mangli sthiti bhi vicharniya vishyon men shamil hoti hai. parantu ank shastra ke adh aarbhut siddhanton men sthiti is se bhinn hai. is karya hetu mulank v bhagyank ko pradhanta di jati hai. yadi janm ki tithi, mah v varsh gyat n ho to namank paddhati se bhi is prakriya ko purn kiya ja sakta hai. islie is pariprekshya se sanbandhit vishay v prarupon ki vistrit jankari ka hona atyant avadgayak hai. is ke atirikt maitri men ek se nau tak ke ankon ke gun-vidgosh tatha uske svami-grahon ke vyavharik svarupon par bhi avadgay vichar kar lena chahie. mulankah- mulank ki prakriya atyant saral hone ke karan padgachatya jagat men is paddhati ki lokapriyata din pratidin barhti ja rahi hai. vastutah sadharan taur par mulank janma-tithi ke do ankon ka yog hai. udahrnarth yadi kisi ki janm tithi 14 ho to 1+4= 5, arthat uska mulank 5 mana jaega. vistrit jankari hetu sabhi tarikhon se prapt mulank talika niche di ja rahi hai. bhagyank :- bhagyank ki avdharna bhagya v karm se ki jati hai, jise kuch vidvan sanyuktank ke nam se bhi sanbodhit karte hain. vastutah yah janm ki tithi, mah v varsh ke ankon ka yog hai. udahrnarth yadi kisi ki janm tarikh 14-12-1971 ho to janm ki tithi-14=1+4=5, mah-12=1+2=3, varsh 1971 =1+9+7+1 = 18 = 1+8 =9, atah in tino ankon ka yog 5+3+9=17= 1+7 = 8, arthat uska bhagyank 8 mana jaega. namankah- is prakriya men jivan ki shreshthata, charitra ke gun v karya-kalapon par nam ki prabhavkarita ko svikarte hue pratyek varnan ke sath-sath uske ank ka nirdharan kiya gaya hai. jismen nam ke pratyek varn ke lie nirdharit ank ko jor kar stri v purush ke namank ka pata lagaya jata hai. vastutah yah vidya kiro ke nam se adhik viksit hui parantu kuch vidgoshagya paithagoras v seferiyal paddhati ko bhi mahatta pradan karte hain. udahrnarth kiro paddhati men ram r= 2 a= 1 m = 4, atah ram = 2+1+4 = 7 arthat is ka namank 7 mana jaega. ank : 1 : is ank ke purush sahishnu, v ganbhir svabhav ke hote hain. nitya navinta ki khoj men tatpar ye uchcha-pad prapti ke lie cheshtarat rahne vale, sarvada bhautik sukhon ki kalpana men khoe rahte hain. is ank ki striyan samajik, vidushi v pati ke vyavsayik karyon men ruchi rakhne vali tatha pragtishil vicharon se prabhavit hoti hain. surya ke svamitva ke antargat ane ke karan is ank ko yash, pratishtha v svabhiman ka parichayak mana gaya hai. ankah-2 : is ank ke stri v purush sabal mastishk vale, kala-priya, bhavuk, atyant kalpanadgail, akarshak vyaktitva, dayalu v mridu svabhav vale hote hain. striyan prayah pati ko santusht rakhne vali, saundarya priya tatha aram pasand pravritti ki hoti hain. is ank ke svami grah chandrama ke dvisvabhavi hone ke karan is ank valon ke svabhav men ekagrata ka abhav paya jata hai. ankah-3 : is ank ko shakti, sahas, buddhimani, drirhta, shram, sandharsh v prabal mahatvakankshaon ka parichayak mana gaya hai. atmakendrit svabhav ke aise purush adhyatm men ruchi rakhne vale tatha striyan prayah pati par purn adhikar rakhne vali tatha unki unnati men sahyog dene vali hoti hain. guru ko is ank ka svami grah mana gaya hai. ankah-4 : yah ank satat kriyadgail v chanchal svabhav ka parichayak mana gaya hai. is ank se prabhavit purush sahsi, dayalu v gupt baton ko man men dabane vale tatha striyan dgiakshit, prayah apni baton ko mahatta pradan karne vali, saundarya ke prati akarshit v ghar ki apeksha bahar adhik prasann rahne vali hoti hain. yah ank rahu grah ke svamitva ke adhin ata hai. ankah-5 : is ank se prabhavit purush nai yuktiyon se yukt, purnatah kriyadgail, khud ko samay ke anusar rhalne vale tatha dusron ko apne gunon se sammohit karne vale, buddhiman v vyavharik pravritti ke hote hain. striyan prayah paripakva mastishk ki svamini, vikas karyon men ruchi rakhne vali v dampatya sukh ki pragti men sahayak hoti hain. yah ank budh grah ki prabhavkarita ke antargat ata hai. ankah-6 : is ank se prabhavit purush udar, nitigya, hansmukh, bhavuk, saudanrya v kala-priya tatha dusron ko apni or akarshit karne men daksh hote hain. striyan prayah komal hriday ki v dayalu pravritti ki hoti hain, jinmen achchi patni v achchi mata ke gun vidyaman hote hain. is ank ke lie shukra ko prabhavkari grah mana gaya hai. ankah-7 : yah ank sauhard, sahyog, maulikta, sahas v svatantra vicharon ka pratik mana gaya hai. is ank se prabhavit stri v purush ekant-priya, bhavuk v dardganik pravritti ke hote hain. dgiakshit tatha bhinna-bhinn gunon se sampann hote hue bhi inke jivan men sandharshon ki adhikta pai jati hai. yah ank ketu grah ke svamitva ke antargat ata hai. ankah-8 : shani pradhan is ank ke purush nyayapriya, vidgavasaniya v ekantvasi pravriti ke, dusron ki sahayta karne vale tatha sabal v sajag vyaktitva se yukt hote hain. striyan bauddhik vyaktitva ki dhani, anudgaasit, karmath v ghar parivar ki samriddhi ke lie karya karne vali hoti hain. ankah-9 : mangal grah pradhan is ank ke purush atmavidgavasi, svabhimani, dussahsi pravriti ke, anudgaasan ko sarvopri manne vale tatha chunautiyon ko svikar karne vale hote hain. striyan prayah manmauji to hoti hain parantu laprvah nahi hoti balki pati ke karyon men unke dvara pure manobhav se sahyog milta hai. maitri ke prakrnah- ank maitri saman ankon ke siddhant par adharit hai. udahrnarth ek ka ek ke sath, do ka do ke sath adi ki maitri ko sabse adhik uttam mana gaya hai kyonki ek saman ank ke gun, unki ek hi svami grah ki saman pravriti ki chatra-chaya, sanbandhon ke vikas men adhik sahayak hoti hain. iske atirikt ati mitrata v saman mitrata tatha kuch vidgosh paristhitiyon men sambhavi anko ke mel ko bhi labhaprad mana gaya hai. parantu shatrutapurn sanbandh rakhne vale ank ke bich sthapit ki jane vali maitri purnarupen prabhavkari nahi mani jati. atah iske lie anko ki maitri talika ka avlokan avadgay kar lena chahie.
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anko ka jivan me sthan  July 2011

is visheshank men jyotish se sanbandhit sari jigyasaon ka jivan par prabhav jaise-namank, mulank, bhagyank ka jivan par prabhav ankon dvara vivah melapak, makan, vahan, lotri, kanpni nam ka chayan kaise karen ke samadhan ki koshish ki gai hain

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