रत्न रहस्य

ratn rahasya  

Ank ke aur Lekh | Sambandhit Lekh | Views : 13242 |  
aushdhi mani mantranan-grah nakshatra tarika. bhagya kale bhavetsiddhiah abhagyan nishfalan bhavet.. aushdhi, ratn evan mantra grah janit rogon ko dur karte hain. yadi samay sahi hai to inse upyukt fal prapt hote hain. viprit samay men ye sabhi nishfal ho jate hain. jan sadharan ratnon ki mahima se atyadhik prabhavit hai. lekin aksar ratn aur rangin kanch ke tukron men antar karna kathin ho jata hai. ratn apne rang ke karan hi prabhav dalte hain, aisi dharana kai logon ke man men ati hai parantu aisa nahin hai. ratn ka rang keval uski khubsurti ke lie hota hai. ratnon ki lok priyata barhne ka karan yah bhi raha hai ki inse adhyatm, samajik jivan ki har pareshani ka hal mana jane laga hai. fir chahe vah pratispardha se niptne ki bat ho ya tute rishte ko jorne ka mamla ho, ratnon ka kat aur saij unke saundarya men ijafa karta hai. ratnon ka samkoniya kata hona bhi avashyak hai, yadi aisa nahin hai to vah grahon se sanbandhit rashmiyon ko ekatrit karne men purn saksham nahin hoga. is lie kisi bhi ratn ko dharan karne se pahle uske rang, katav, saij v kaun sa ratn apke lie anukul hoga in jankariyon ke bad hi uchit ratn ko dharan karen. ratnon ko dharan karne se manmen ek khas prakar ki anubhuti bhi hoti hai, jaise ki apne kisi khajane ko dharan kar liya ho aur vaise bhi ratnon par kiya nivesh vyarth nahin jata. ratn evan grahon ke sanbandh par vaigyanik drishti kon: manav jivan par grahon ka atyadhik prabhav parta hai, grahon men vyakti ke srijan evan sanhar ki jitni prabal shakti hai utni hi shakti ratnon men grahon ki shakti ghatane tatha barhane ki hoti hai. vaigyanik bhasha men ratnon ki is shakti ko ham akarshan ya vikarshan shakti kahte hain. ratnon men apne se sanbandhit grahon ki rashmiyon, chumbakatva shakti tatha vaivreshan (kampana) ko khinchne ki shakti hoti hai tatha paravartit kar dene ki bhi shakti hoti hai. ratn ki isi shakti ke upyog ke lie inhen prayog men laya jata hai. kyon pahnen ratna?: ham jis bhautik yug men ji rahe hain, vahan vyakti jaldi pragti ki sirhiyan charhna chahta hai. islie vah ratn, jyotish evan mantra ka sahara leta hai, vyakti sarva sukh tatkal chahta hai. ranch mantra ki pira kasht ya nirasha uski mansikta ko nasht kar deti hai. islie vah bhagya ko badlne ka sahas karta hai, bhagya parivartan men ratnon ka yogdan avashya raha hai. ap har sau admi men assi admiyon ko ratn ki anguthi pahne dekhte hain ve inhen sahaj hi nahin pahne rahte, balki unmen unka bhagya aur bhavishya chupa hua hota hai. kis prakar bante hain ratna: rigved ke anusar ratnon ki utpaÿia men agni sahayak hai. bhumi ke garbh men jab vibhinn rasaynik tatva apas men milte hain, to bhumi ki agni se pighalakar ratn bante hain. is rasaynik prakriya men tatva apas men ek jut hokar vishisht prakar ke chamkdar, abhayukt ban jate hain tatha inko kai gunon ka prabhav bhi samayojit ho jata hai. khanij ratnon men karban, maingnij, sodiyam, tanba, loha, fasforas, beriyam, gandhak, jasta, kailsiyam jaise tatvon ka sanyog hota hai. inke karan hi ratnon men rang rup, kathorta v abha ka antar hota hai. apne inhin gunon ke karan yah manushyon ko akarshit karte hain. ratn prapti ke sthan: jyadatar ratn samudri ilakon v parvatiya kshetron men pae jate hain. afrika mahadvip ke kangon, ghana v brajil, barma, bharat, shri lanka, amerika, asteªliya tatha rus adi men pae jate hain. ratnon ke vibhinn upyog: hindu sanskriti se sanbandhit dharm granthon prachin shastron men ratnane ki bhasm ka upyog rogopchar ke lie bataya gaya hai. rog se sanbandhit ratn ke tel ki malish v jal grahan karne se rog shanti hoti hai. surya se sanbandhit manikya ratn ko dharan karne se yash, man, kirti men vriddhi hoti hai v pet sanbandhi vikar thik hote hain. vyakti yadi panna pahnte hain to parivarik pareshaniyon se rahat v rajya, vyapar, naukri, shaskiya karyon men labh pa sakte hain. isi prakar vidyarthi varg yadi panna pahnen tea buddhi tikshn banti hai v smaran shakti barhti hai. panna netra rogon men bhi labhkri hota hai. panch ratnon men manikya, moti, panna, hira v nilam hote hain. har manushya ki janmapatri men koi n koi grah kamjor aur kuch grah bali hote hain aur inke anusar hi jatak ke bhagya men parivartan ata rahta hai. ashubh grahon ko shubh banana ya shubh grahon ko aur adhik shubh banane ki manushya ki sarvada cheshta rahi hai. iske lie manushya anek upay karte hain, jaise mantra jap, dan, aushdhi snan, ratn dharan, dhatu evan yantra dharan, dev darshan adi. ratn dharan ek mahatvapurn evan asrdar upay hai. kab kaun sa ratn kaise dharan karen, is vishay ki charcha is ank men vistrit rup se ki ja rahi hai. sar men, kisi ratn dharan karne ke lie nimn sutron ka dhyan rakhna chahieah- ratn kaun se hain aur kaise kam karte hain: surya se le kar ketu tak nav grahon ke lie nau mul ratn hain - surya ke lie manik, chandra ka moti, mangal ka munga, budh ka panna, guru ka pukhraj, shukra ka hira, shani ka nilam, rahu ka gomed evan ketu ka lahsuniya. ye ratn in grahon se a rahi kirnon ko atmasat karnen men saksham hain evan grahon se a rahi kirnon ke sath anunad ;tamevdandabamaddh sthapit kar hamare sharir men kirnon ke pravah ko barhate hain. uparatn saste hote hai evan unka anunad ratnon ke anunad ke najdik hi hota hai, lekin usi baranbarta ;timunamadabaladdh par nahin. atah uparatn bhi kuch had tak vahi kam karte hain, jo ratn karte hain. lekin anunad thik se n hone ke karan inka asar das pratishat se adhik nahin hota. atah mul ratn hi dharan karne chahien. ratn ko kaise parkhane: ratn ko ankhon se dekh kar hi jana ja sakta hai ki usmen koi darar to nahin hai. ratn ka paradarshi hona evan usmen chamak hona uski kism ko darshate hain. uska katav ek kon men hona bhi avashyak hai. yadi katav thik nahin hoga, to ratn rashmiyon ko ekatrit karne men saksham nahin rahega. kya ratn prabhavshali rahega: grah kaisi rashi men sthit hai, yah nirdharit karta hai ki kaun sa upay fal dega. jaise yadi grah vayu rashi men sthit ho, to mantrochcharan, katha, puja adi siddh honge. grah agni rashi men ho, to yagya, vrat adi, jal rashi men dan, pani men bahana, aushdhi snan adi evan prithvi tatva men ratn, yantra, dhatu dharan evan dev darshan adi. yadi janmapatri men yogkarak grah nirbal ho, to ratn dharan, yantra dharan evan mantra dvara upchar karna chahie. yadi marak grah bali ho, to use vastu baha kar ya dan se nirbal banana chahie, anyatha mantrochcharan evan dev darshan dvara karak men parivartit karna chahie. aise men ratn dharan karne se grah ka marak tatva aur ubhrega. yadi yogkarak grah bali ho, ya marak grah nirbal ho, to kisi upay ki avashyakta nahin hai. kaun se grah ka ratn dharan karen: ratn grah ko bali karne ke lie pahnaya jata hai. kisi grah se sanbandhit pira harne ke lie, anyatha jis grah ki dasha ya anrtadasha chal rahi ho, us grah ka ratn dharan karna chahie. lekin yah avashyak hai ki vah grah jatak ki kundli men yogkarak ho, marak n ho. ashtamesh yadi lagnesh n ho, to sarvada tyajya hi hai. yogkarak grah yadi nirbal ho, to ratn avashya dharan karna chahie. kya ratn hamare lie shubh hai: yah jan lena param avashyak hai ki ratn hamen shubh fal dega, ya de raha hai. vishesh rup se nilam ko ap parakh kar hi pahnen. kai bar nag vishesh men kuch truti hone ke karan kasht jhelne parte hain. nilam men yadi kuch lalapan ho, to vah khuni nilam kahlata hai aur durghatana karva sakta hai. atah ratn ko parkhne ke lie apne hath par bandh len. yadi ap sfurti mahsus karte hain, to ratn thik hai, anyatha dusra nag dekh len. yadi do-tin nag dekhne par bhi thik nahin lagta, to vah ratn apko thik fal nahin dega. kitne vajan ka nag pahnane: nag ka vajan sharir ke vajan evan grah ki nirbalata ke anupat men hona chahie. yadi grah ati kshin hai, to adhik vajan ka nag pahnna chahie. prayah savaya vajan hi shubh mana jata hai evan paun ashubh. mahilaon ko sava tin ratti se sava panch ratti tak evan purushon ko sava panch ratti se sava ath ratti tak ke nag pahnne chahien. hira ek apvad hai. yah kam vajan evan kai tukron men bhi ho sakta hai. kya ratn ka sharir ko chuna avashyak hai: ratn ka sharir se chuna ati avashyak hai, keval hire ko chor kar, jo pratibinb ;tamsimabajapavadaddh se kam karta hai, n ki apavartan ;tamtinbajapavadaddh se. ratn ka kon bhi sam hona chahie, jo anguli ko chue. laekat adi men bhi ratn isi prakar chute hue jarvane chahien. lekin anguli rashmiyon ko atmasat karne men adhik saksham hoti hai. laeket men kam se kam dugune vajan ka ratn hone se utna asar hoga, jitna anguthi men. atah ratn ko anguthi men pahnna hi shreshth hai. kis dhatu men ratn jarvaen: svarn ratn ke lie uttam dhatu hai. sabhi nau grahon ke lie svarn ka upyog shubh hai. hire ke lie pletinam atyuttam hai. nilam tatha gomed ke lie anya dhatu mishrit chaidah kairat ka sona uttam hai. moti ke lie chandi istemal ki ja sakti hai. munge ke lie tanbe ki bajay tanba mishrit svarn atyuttam hai. manik, panna, pukhraj tatha lahsuniya bais kairat sone men pahnen. ratn kis anguli evan hath men pahnen: purush ko ratn dahine hath men evan stri ko bayen hath men dharan karna chahie. yadi vyakti vishesh bayen hath se kam karta hai, ya koi stri purush ki bhanti kam-kaj karti hai, to bhi stri ko bayen evan purush ko dayane hath men hi ratn dharan karna chahie. choti anguli men hira evan panna, anamika men manik, moti, munga tatha lahsuniya, bich ki anguli men nilam tatha gomed evan tarjani men pukhraj pahnna uttam hai. hira anamika evan bich ki anguli men pahna ja sakta hai. panna anamika men tatha lahsuniya choti anguli men bhi pahne ja sakte hain. ratn kab tatha kaise dharan karen: ratn ko dharan karne ke lie avashyak hai ki pahli bar pahnte samay shubh murhut ho evan chandra bali ho, samay, var evan nakshatra ratn ke anukul hon. aise samay men ratn ko ganga jal evan panchamrit men dho kar dhup, dip dikha kar, grah ke mantrochcharan sahit dharan karna chahie. is prakar ratn ka shubh fal adhik hota hai evan ashubh fal men nyunta ati hai. manik ravivar, moti somvar, munga manglvar, panna tatha lahsuniya budhvar, pukhraj guruvar, hira shukravar, nilam aur gomed shanivar ko dharan karne chahien. sabhi ratn pratah, nilam suryast se pahle evan gomed suryast ke bad dharan karna shreshth hai. ratn kab tak pahnen: koi bhi ratn tin sal tak hi purnataya fal dene men saksham hai. keval hira purn kal tak pure fal deta hai. atah avashyak hai ki tin varsh bad ham ratn badal len, ya us ratn ko utar kar rakh den evan kuch sal bad dobara pahnen, ya ratn kisi aur ko de den. yadi apka vanchit karya ho gaya ho, ya dasha badal gayi ho, to bhi ratn utar dena chahie. kis ratn ke sath kya n pahnen: manik, moti, munga, pukhraj ke sath nilam tatha gomed nahin pahnna chahie. hira, panna aur lahsuniya ke sath anya koi bhi ratn dharan karne men dosh nahin hai. lekin hire ke sath manikya, moti evan pukhraj ko parakh kar hi pahnna chahie. ratn kaise utaren: am taur par log ratn ko utarne ke lie samay adi par dhyan nahin dete hain. aisa nahanin karna chahie. ratn ko uske var ke din hi utar kar rakhna chahie. utar kar use ganga jal men dho kar surakshit sthan par rakhen evan uske bad us grah ki vastuon ka dan karen. ratn shakun: yadi ratn kho jae, ya chori ho jae, to samjhen ki grah ke dosh khatm hue. yadi ratn men darar par jae, to samjhen ki grah bahut prabhavshali hai. uski shanti bhi karvaen. yadi ratn ka rang fika pare, to grah ka asar shant hua samjhen.
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ratn visheshank  June 2009

ratn visheshank men jivan men ratnon ki upyogita: ek jyotishiya vishleshan, vibhinn lagnon evan rashiyon ke lie labhdayak ratnon ka chayan, sukh-samriddhi ki vriddhi men ratnon ki bhumika. vibhinn ratnon ki pahchan evan unka mahatva, shuddhi karan evan pran pratishtha tatha rog nivaran men ratnon ki upyogita adi ke vishay men jankari prapt ki ja sakti hai.

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