रुद्राक्ष जिज्ञासा और समाधान

rudraksh jigyasa aur samadhan  

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prashna: rudraksh kaise dharan karen? prashna: kya ekmukhi rudraksh milta hai? prashna: rudraksh ke kya upyog hain? prashna: rudraksh aur ratn men kya antar hai? prashna: rudraksh mala ka vanchit fal nahin mil raha ho to kya karen? uttara: rudraksh ko somvar ko pratah kal pahle kachche dudh se aur fir gangajal se dhokar v ashtagandh lagakar ¬ namah shivay mantra ka jap kar dharan karna chahie. uttara: rudraksh narangi ki tarah hota hai, jismen alg-alag fanken hoti hain. in fankon ko mukh kahte hain. jitni fanken hoti hain, utne hi unmen bij hote hain. jis prakar ek fank ki narangi nahin hoti, usi prakar ek mukhi rudraksh bhi samanyatah nahin hota hai. lekin kuch prajatiyon men, jaise kajudana prajapti men, ek mukhi rudraksh hota hai. uttara: rudraksh urja v shaktidayak hote hain. ye grahon ki ashubhta ko kam kar unki shubhta ko barhate hain. atah ye kisi bhi kshetra men upyog men lae ja sakte hain. jaise svasthya ki anukulta, shiksha men saflta, vyavsay men unnati, sthayi shanti, mukdme adi men vijay v shakti ki prapti hetu inka upyog vanchniya hai. uttara: rudraksh grahon ko sadaiv vyavasthit karte hain, unhen shubh banate hain, jabki ratn grahon ko shaktishali banate hain- ve chahe shubh hon ya ashubh. ratnon ka prabhav unki shuddhata aur varn par nirbhar karta hai. rudrakshon ka prabhav unke mukh par nirbhar karta hai. ratnon ka sharir se sparsh avashyak hai, jabki rudrakshon ki apni abha hoti hai aur ve samip rakhne par bhi prabhav chorte hain. atah jab koi grah ashubh ho, to uski shubhta hetu rudraksh hi dharan karna uchit hai. uttara: kisi bhi rudraksh ka purn fal tin se chah mahine men prapt hota hai aur lagabhag ek varsh tak men sthiti men antar dikhai deta hai. atah rudraksh dharan karne ke bad pratiksha karen. dusre, samasya v uski ganbhirta ke anurup kitne rudraksh v kitne mukhi rudraksh dharan karen, iska kisi vidvan se paramarsh le len, labh avashya hoga. uttara: koi bhi aushdhi kisi dharm ya jati vishesh ke lie nahin hoti, apitu samast manav jati ke lie hoti hai. rudraksh ka varnan keval hindu dharm granthon men avashya hai, lekin iska upyog koi bhi kar sakta hai. uttara: mala men 27, 54 ya 108 danen shubh mane gae hain. kanthi men 32 danon ka, bajuband men 6, 11 ya 15 danon ka v kamar men 5 danon ka vidhan hai. manibandh hetu 12, 14 ya 27 danen shubh hain. lekin sankhya ki koi sima nahin hai. uttara: jab koi rudraksh dharan karta hai tab uske sath us vyakti ki abha v karm adi ki chap bhi uske dvara dharan ki hui vastu par lag jati hai. atah dusre ki dharan ki hui mala ya koi anya vastu dharan karna sarvada varjit hai. uttara: shiv sadaiv shakti ke sath hi purn hain. daivi shaktiyon mane ling bhed nahin hota hai. stri-purush ka bhed keval prithvi lok men hi hota hai. rudraksh, jismen daivi shaktiyan vidyaman hain, striyan avashya dharan kar sakti hain. gaurishankar rudraksh v gauri ganesh rudraksh khasakar striyon ke lie hi hain - pahla safal vaivahik jivan ke lie evan dusra santan sukh ke lie. uttara: shuchita ki drishti se rajodarshan ke tin dinon tak rudraksh n dharan kiya jae, to achcha hai. prashna: kya rudraksh keval hindu pahan sakte hain? prashna: kitne rudraksh pahnen? prashna: kya parivar ke sadasya ek dusre ki mala pahan sakte hain? prashna: kya striyan rudraksh dharan kar sakti hain? prashna: kya rajasvala striyan rudraksh pahan sakti hain? prashna: kya rat ko sote samay rudraksh pahnna chahie? uttara: rat ko sote samay rudraksh pahnne se prathmtah rudraksh ke khandit hone ka dar rahta hai. sath hi sone men bhi asuvidha hoti hai. pratah kal bhi shauchadi ki ashuddhi rahti hai. atah uttam yahi hai ki rat ko rudraksh n pahnen. vaise, sote samay rudraksh pahnna varjit nahin hai. uttara: mans v madira adi kal se bhojan ke rup men grahya rahe hain. shanti v shakti par keval shakahariyon ka varchasva nahin hai. rudraksh men shuddhikaran ki shakti hoti hai, atah ap bhojan kuch bhi karen, rudraksh ki mahima v karyakshamata isse ghatti nahin hai. uttara: rudraksh pahnne men kisi vishesh savdhani ki avashyakta nahin hai, lekin jis prakar daivi shaktiyon ko ham pavitra vatavaran men rakhne ka prayas karte hain, usi prakar rudraksh pahanakar shuchita barti jae, to uttam hai. atah sadharntya rudraksh ko rat ko utar kar rakh dena chahie aur pratah snanadi ke pashchat mantra jap kar dharan karna chahie. isse yah ratri v pratah ki ashuchita se bachakar jap ki urja se paripurn hokar hamen urja pradan karta hai. uttara: rudraksh ek komal v jaiv padarth hai. atah isse kisi prakar ki elarji adi ki koi shikayat nahin milti hai. kisi ki tvacha kitni bhi sanvednshil kyon n ho, vah ise dharan kar sakta hai. uttara: pani men dub jana rudraksh ke asli hone ki pahchan prashna: kya rudraksh pahanakar mans kha sakte hain? prashna: rudraksh pahnte samay kya savdhaniyan bartni chahie? prashna: kya rudraksh sabhi ki tvacha ke lie upyukt hai? prashna: kya asli rudraksh pani men dubna chahie? nahin hai. rudraksh ek prakar ka kath hai, jiska ghanatva lagabhag pani ke barabar hota hai - kabhi kam, to kabhi jyada. kuch rudraksh dubte hain, to kuch nahin. jo nahin dubte ve bhi asli ho sakte hain aur jo dubte hain ve bhi nakli ho sakte hain. uttara: rudraksh men kuch bindu nikle hote hain, jinke karan do sikkon ke bich vah ghumta najar ata hai. lekin yah shuddhata ki pahchan nahin hai, kyonki is prakar ki koi bhi vastu is sthiti men ghum sakti hai. uttara: eksa-re rudraksh ki sarvashreshth pahchan vidhi hai. ismen rudraksh ke mukh bij rup men dikhai de jate hain. vahin kritrim jor adi bhi pakar men a jate hain. maikroskop dvara bhi mukh ki lakir ki gahrai ke bhitar ek safed ubhri hui lakir-si dekhi ja sakti hai, jaisi ki chinti ke piche-piche ek lakir si dikhai deti hai. yahi shuddhata ki asli pahchan hai.
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rudraksh visheshank  May 2010

rudraksh ki utpatti v prapti sthal, dharan niyam v vidhi, rudraksh ke prakar, aushdhiya upyog, jyotishiya mahatva aur upay ke rup men iske prayog adi vishyon par gyanavardhan hetu aj hi parhe fyuchar samachar ka rudraksh visheshank.jyotish premiyon ke lie vichar goshthi stanbh ke antargat vaivahik jivan dosh evan nivaran vishay par ki gai jyotishiya paricharcha atyant upyogi hai.

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