रक्षाबंधन

rakshabandhn  

Ank ke aur Lekh | Sambandhit Lekh | Views : 876 |  
bhartiya saskriti itni vishal evan lachili hai ki ismen har sanskriti samahit hoti chali jati hai. kashmir se kanyaa kumari tak, saurashtra se asam tak dekhen to yahan ke log lagbhg pratidin koi n koi tyohar manate milenge. in tyoharon ke mul men apsi rishton ke bich madhurta gholne evan sarsta lane ki bhavna gahnta se rachi-basi hai. bhai-bahan ke bich pyar, manuhar va takrar hona ek samanya si bat hai. lekin raksha bandhan ke din bahan dvara bhai ke hath men bandhe jane vale raksha sutra men bhai ke prati bahan ke asim sneh aur bahan ke prati bhai ke kartavyabodh ko piroya gaya hai. prem v kartavya ka yahi bhav bhai-bahan ke sanbandhon ko ajivn majbuti deta hai. is din bahan apne bhai ke mathe par tilak lagati hai, kalai par raksha sutra bandh uski arti kar uske dirgh jivan ki kamna karti hai. bhai bhi bahan ki jholi upharon se bharte hue sankat ki har ghari men sahayta ke lie tatpar rahne ka vachan deta hai. shayad rakhi ki isi bhavna s e p rabhavit ha ekar chitta aid ki rani karnavti ne bahadur shah se apni raksha ke lie mugal shask humayun ko rakhi bhej kar madad ki guhar ki hogi. itihas sakshi hai jab duahshasan bhari sabha men draupdi ka chiraharan kar raha tha tab draupdi ne krishn ko apni raksha ke lie pukara to ve nange panv daure chale ae aur bhari sabha men uski laj bachai. bhale hi krishn aur draupdi ke bich sakha bhav ka sanbandh ho parantu kaha jata hai ki draupdi v krishn purva janm men bhai-bahan the. uski rakhi ke prati apni vachanabaddhata ko krishn kaise bhul sakte the. bhartiya sanskriti men katha, puja evan vibhinn sanskaron ke samay raksha sutra bandhne ka vishesh mahatva hai. raksha ke tin sutra hote hain jinhen tin bar lapet kar adholikhit mantra ke sath bandha jata hai. yen baddhon bali raja dan bendro mahablah. ten tvamnubadhnami rakshe ma chal ma chal.. iska bhavarth hai ki jis prakar lakshmi ji ne raja bali ke hath men raksha sutra bandh kar apne vachan se unhen bandh liya usi tarah main bhi apko apni raksha ke lie bandhti hun. is raksha mantra ke mul men jo katha ati hai vah is prakar hai- daityaraj raja bali vishnu ka ananya bhakta tha. ek bar devraj indra jab yuddha men bali ko nahin hara pae to ve madd ke lie vishnu bhagvan ke pas gae. vishnu ne indra v bali ke bich samjhauta karate hue bali ko indra ki hi tarh patal lok ka ekachatra rajya saunpa aur use amrta ka vardan dete hue patal lok men uske rajya ki raksha karne ke lie apne vaikunth ke rajpat ko chorakar svayan ane ka vachan diya. mata lakshmi chahti thin ki vishnu vaikunth vapas a jaen. isi mansha ko lekar mata lakshmi bhi ek brahmani ka vesh banakar raja bali ke pas gain aur unse anurodh kiya ki mere pati kisi jaruri kam se bahr desh ki yatra par gae hain. jab tak vah laut nahin ate, main apki sharn men rahna chahti hun. bali ne brahmani ka prastav khushi-khushi svikar kar liya. shravan purnima ke avasar par lakshmi ji ne bali ki sukh samriddhi ki kamna ke lie uski kalai men rakhi bandhi. brahmani ka atmiya vyavhar bali ke antaratam ko chu gaya aur usne man se brahmani ko apni bahan svikar kar liya tatha rakhi ke badle men uphar svarup kuch mangne ko kaha. tab mata lakshmi ne apni asli pahchan batai aur apne vahan rukne ka karan batate hue kaha ki vah apne pati ke sath vaikunth vaps jana chahti hai. bali ne usi samy vishnu se vaikunth jane ka anurodh kar apni bahan ko die vayde ko pura kiya. kaha jata hai ki isi din se shravan purnima ke din bahnon ko ghar men amantrit kar rakhi bandhvane ka prachalan chal para. raksha bandhan ki pavnta se yamlok bhi achuta nahin hai. is din mrityu ke devta yam ko unki bahan yamuna ne rakhi bandhi aur amar hone ka vardan diya. yam ne is pavan din ke mahatva ko akshunn rakhte hue ghoshna ki ki jo bhai is din apni bahn se rakhi bandhvaega aur use raksha ka vachan dega vah hamesha amar rahega. ek dusre ko sneh, sadbhavna evan kartavya ke sutra men pirone vale is tyohar ke piche yah bhav hai ki samaj men rahne vale log ek dusre ke sath miljul kar rahen aur jarurat parne par ek dusre ki raksha ke lie age aen. yah tyohar bhaiyon ko shaktishali hone ka bodh karata hai. kargil ke yuddh ke samay desh bhar se kai mahilaon ne yuddh ke morche par tainat sainikon ki mangal kamna ke lie unh e n rakhiya n bh eji n. yah tya ehar sarvadharm sam bhav ka bhi pratik hai. d esh bhar k e hi nd u, m uslim, sikh, isai sabhi bahnen rashtrapti, pradhanmantri v apne mitra bandhuon ko rakhi bandhti hain. jin bhaiyon ki bahnen nahin hotin ve bhi munhboli bahan, chahe vah kisi bhi dharm ki ho, se bare prem se rakhi bandhvate hain. aj frendship baind ke rup men rakhi ka adhunik svarup bhi najar a raha hai. frendship baind ko bandhne ka arth hai ek-dusre ke sath bhai-bahn ka sa vartav kar apsi rishton ki pavnta banae rakhna. kul milakar is tyohar men bhartiya sanskriti ki anuthi chavi ke darshan hote hain. sabhi vishva sanskritiyon men kevl bhartiya sanskriti hi aisi hai jo purushon ko apne vipritlingiyon ko man aur bahan ki najar se dekhne ki drishti pradan karti hai. is bhav ko sabhi ko naman karna chahie.
Kya aapko lekh pasand aaya? Subscribe
Kya aapko lekh pasand aaya? Subscribe


tairo visheshank  August 2015

fyuchar samachar ke tairo kard visheshank men falakathan ki lokapriya paddhati ke parichay, itihas, patton ki vyakhya adi vishyon par akarshak v saragarbhit lekhon ke atirikt samyik charcha ke antargat guru ke gochriya prabhav ko shamil kiya gaya hai. is ank men manbi bandopadhyay ke jivan par satya katha, bharat charitra, edolf hitalar ki jivni ka jyotishiya vishleshan, naitik dhang se vash men karne ke lie kya karen?, panchang dekhe bina tithi batana adi lekh bahut rochak hanai. vichar goshthi men prakritik apda ke jyotishiya karnon ki vyakhya ki gai hai. visheshakar mahilaon ke lie jyotish evan mahilaen namak shirshak ke antargat ap aur apke jivan sathi ke bare men apki rashi ke adhar par bataya gaya hai. anya sthayi stambhon men shravan mas men vishisht shiv sadhnaon ke bare men rochak jankari di gai hai. panch-pakshi, vastu paramarsh, aspatal ka vastu, grah gochar evan vyapar, muhurt evan pachang sambandhi jankari tatha hailth kaipsul drishtavya hain.

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.