bhartiya jyotish shastra ke pravartak acharyon ne apni medha shakti dvara n keval manushya-matra apitu sanpurn vishva se sanbandhit shubhashubh faladesh karne ki vidhi ko viksit kiya. srishti ke aranbh se hi prakritik apdaon ne vishva ki kai viksit aur vikasshil sabhyataon ko nasht kar diya hai athva use apurniya kshati pahunchai hai. vaigyanik shodh bhi yah siddh karte hain ki prakritik apdaon ne hi daynasor sadrish vishal jivon ka astitva hi samapt kar diya tha. aj ki paristhiti bhi us prachin kalin vivshta se bhinn nahin hai. vatrtaman paridrishya par drishtipat karen to spasht ho jata hai ki ye prakritik apdaen akasmik rup s e ati hain aur us kshetra vishesh ki manav sabhyata, sampatti, samajik v arthik svarup ko tahs-nahas kar deti hain tatha apna vyapak v vinashkari prabhav chor jati hain.
aj ke yug ko vaigyanik yug kaha jata hai fir bhi in prakritik apdaon ke samaksh manushya ashay najar ata hai. jab in prakritik apdaon ke purvanuman ka prashn uthta hai to vaigyanik vikas ka danbh bharne vale adhunik buddhijiviyon ka purvanuman prayah galat hi siddh hota hai. bhartiya jyotish shastra is vishay par maun nahin hai aur prayah iski sabhi shakhaon yatha falit, sanhita, prashn, shakun, svarvigyan, hastaparikshan dvara in prakritik apdaon ka safal aur satik purvanuman kiya ja sakta hai. bhukamp, jvalamukhi visfot, barh, chakravati tufan, sunami, sukha, badal ka fatna, bh uskhalan, ulkapat, vajrapat, himaskhalan adi ghatnaon ki ganna ham prakritik apdaon ke rup men kar sakte hain.
in apdaon ke purvanuman tatha samaj par inke vyapak prabhav ka adhyayan jyotish shastra ke sanhita skandh men atyant vistar se kiya gaya hai. manushyon men papon ke adhikya aur avinay se hi ye upadrav ya utpat hote hain. manushyon ke in papakarm tatha avinay se devagan aprasann hote hain tatha in utpaton ko utpann karte hain. ab vibhinn prakritik apdaon ko jyotish shastra ki vibhinn vidhaon ya skandh dvara purvanuman vidhi ko kramshah prastut karte hain. prakritik apdaon ke purvanuman men prayukt vibhinn pramukh jyotish shastriya siddhant- sanhita jyotish men navagrahon ke vibhinn nakshatron men char dvara prakritik apda vishayak faladesh ki vidhiyan batai gai hain.
vibhinn grahon ke apsi yuti v drishti sanbandh bhi in vinashkari ghatnaon ki purva suchna dene men samarth hain. vibhinn chakron ke nirman dvara ativrishti anavrishti, bhukamp, nirghat, digdah, bhukamp adi ka faladesh batane ki vidhi narptijayacharya svara eday granth men upalabdh hoti hai. vibhinn vrikshon men lagne vale fal athva pushpon ki matra dvara upra ekt vishayak faladesh kiya ja sakta hai, iska varnan varahmihiracharya ne apne granth varahisanhita ke falkusumltadhyay men ki hai. kakatantra ki vibhinn vidhiyan in apdaon ka purvanuman karne men saksham hai. hastasanjivni granth prashnakatrta dvara hastasparsh tatha cheshtaon se bhi barh, sukha, bhukamp adi ka faladesh karna batata hai. shakun shastra men vibhinn jiv-jantuon ke vyavharon ke adhyayan dvara in prakritik ghatnaon ke purvanuman ki vidhi batai gai hai. sanhita granthon men suryagrahan, chandra grahan, grahon ke margo tatha vakri hone, sankranti, grahyuddh, purnima tatha amavasya tithiyon ko mausam men akasmik badlav ke drishtikon se atyant sanvednshil mana gaya hai.
jyotishshastra ki uprokt vidhiyon ka ashray lekar tatha rishi pranit granthon ko adhar manakar vibhinn prakritik apdaon ke purvanuman men sahayak siddhanton tatha binduon ko kramvar rup se prastut kiya ja raha hai. ativrishti/barh- yadi asharhi purnima ke din suryast ke samay pashchim disha se hava bahe to us varsh ativrishti hoti hai. varsha ritu men yadi rashi chakra men budh v shukra ke samip surya ho to atyadhik vrishti hoti hai. budh aur shukra samip hon to bhi ativrishti. jab rashi chakra men surya se piche ya age samast grah hon to bhumi samudra ke saman ban jati hai. trinari chakra men jab samast shubh v pap grah ek nari men hon to atyadhik vrishti. saptanari chakra ke jalnari men shukra v chandrama ke hone par ativrishti. varsha ritu men jis din ek hi nakshatra men kai grah athva samast grah ekatrit hon to ativrishti. amrit nari men yadi chandrama ke sath 4 ya adhik grah sthit hon to sat din tak nirantar ghanghor vrishti hoti hai.
chandrama v bhaum ek nari men, guru ke uday v ast men, margi hone ke samay, vakri hone par aur sangam ho jane par jal nari men samast grah hon to atyadhik vrishti. arjun vriksh par yadi pushpadi ka adhikya ho to us varsh prabhutvrishti prashnakalin lagn men jalrashi men sthit chandrama par balvan shukra ki drishti bhari varsha karata hai. surya, chandrama, mangal, shani v rahu jaliya rashiyon men ho aur shukra, budh sthir rashi men ho to bhishan varsha hoti hai. varsha ke prashnakalin shakun men krishn gau ya bhare hue krishn ghare ka darshan ho to prabhut vrishti. yadi prashn karak panch anguli ke sparsh men anguthe ka sparsh kare to mahavrishti. kak balipind dvara yadi purvanuman kiya jaye to jalpind grahan karne par prabhut varsha. kak yadi vriksh ke agrabhag par ghonsla banae to ati varsha. bhuskhalana- chandrama anuradha nakshatra men ho tatha budh v mangal pushya nakshatra men ho to bhuskhalan ka bhay.
atyadhik varsha ke grahyog parvatiya kshetron men bhuskhalan yog ka nirman karte hain. grahon ka jaliya, prachand v saumya nari men hona bhi bhuskhalan ka bhay utpann karte hain. chandrama vrishchik ya dhanu rashi tatha shukra sinh men ho to himaskhalan ya bh uskhalan ki s nbhavna. bh uskhalan jaisi prakritik apda ka mul karan shani aur rahu ki yuti ko mana ja sakta hai. rahu ko van tatha parvatiya pradesh ka svami mana jata hai aur shani ke sath yuti ise prabal bhuskhalan ka karan banata hai. prabal vrishti yogon ka is grah yuti ke sath upasthit hona iski vinashkta ko aur adhik barha deta hai. kedarnath trasdi men uparyukt grahyog drashtavya hain.
sunami- saptanari chakra, trinari chakra ke sukshm vishleshan dvara is prakritik apda ka purvanuman kiya ja sakta hai. samudra ke andar ane vale bhukanp is apda ke pramukh karan hain. atah samudri ilakon men bhukanp ke grahyog, gochar, shakun ya prashnadi dvara is apda ka purvanuman kiya jata hai. dvayadhik grahon ke dahan, pavan, prachand, saumya, nir ya dahan nariyon men hona is yog ko prablta pradan karta hai. surya aur shani yadi vrishchik athva mesh rashi men sthit hon to samudri tufan ka yog banta hai. surya grahan v chandra grahan ke samay mangal, budh v shani ka apas men sanbandh ho to sunami ka bhay hota hai. isi tarah, rahu v ketu ke madhya char ya adhik grah ashubh svamiyon ke nakshatra par hon tatha shani ka mangal, guru athva budh ke sath sanbandh ban raha ho to bhi samudri tufan ka bhay hota hai. dhulivarsha- guru, shani, shukra tatha budh ek hi rashi men sthit hon to dhulivarsha ka yog banta hai. ulka patn: surya se panchven ya satven chandrama aur chathe sthan men mangal ho to ulkapat hota hai.
yadi shubh grah mitra bhavon men sthit n hon to parvaton par vidyutpat hota hai. anavrishti/sukha- asharhi purnima ke din suryast ke samay agney kon athva dakshin disha se vayu chale to us varsh anavrishti hoti hai tatha dh aanyon ka vinash hota hai. isi din aur isi samay yadi nairritya kon se hava bahe to bhi anavrishti hoti hai. surya ke agli rashi men yadi mangal ho to anavrishti ka yog banta hai. budh aur shukra ke madhya surya sthit ho to sukha. trinari chakra men napunsak grah tatha stri grah ek hi nari men hon to anavrishti. varsha ritu men jab chandrama v shukra ek hi rashi men pap grah se drisht ya yukt hon to alpavrishti ya anavrishti. chandrama yadi keval papagrah se mile to alpavrishti. saptanari chakra ke jis nari men keval papagrah sthit hon to usmen vrishti ka abhav hota hai. jis varsh shisham men adhik fal lagen to durbhiksh ka bhay. nichul vriksh men fal-ful adhik hon to anavrishti. yadi lataon ke patron men chidra, shushkata v rukshata hon to us varsh vrishti ka abhav. yadi khair ke vriksh men pushpadi ki vriddhi ho to akal ka prakop.
varsha ke prashn lagn men chaturth bhav men shani aur rahu ho to us varsh mahaghor durbhiksh. yadi prashnakarak panch anguli ke sparsh men anamika ko sparsh kare to atyalp vrishti. kakbli pind men yadi kaua vayavya kon ka pind bhakshan kare to anavrishti. yadi tripind men se angar pind grahan kare to vrishti ka abhav. kak vriksh ke niche thar men ghar banae to anavrishti aur akal. kisi vriksh, bhavan, valmik ke kotar men ghonsla banae to akal ka prabal bhay. mangal ashlesha nakshatra men ho to akal. tufan- ashadh i p urni ma k e din suryast ke samay vayavya kon se vayu chale to us varsh andhi ka bhay hota hai. budh ke sath mangal ya shani ka yog ho to tufan ke sath-sath agni bhay bhi hota hai. trinari chakra ki ek hi nari men napunsak v stri grahon ka yog ho to tivra vayu chalti hai, isi prakar samast purush grah ek hi nari men hane to bhi vayu ka prakop hota hai. saptanari chakra ke chand athva vayu nari men grah hon to andh ai-tufan ka bhay. vishakha, anuradha v jyeshtha arthat napunsak nakshatron men yog hone par tivra vayu chalti hai aur prabhut vinash hota hai.
kapitth vriksh men fal-ful adhik hon to us varsh vayu ka prakop. kaua vriksh ke vayavya kon ki shakha par ghonsla banae to andhi-tufan ka bhay. nairritya kon ka ghonsla bhi andhi-jhanjhavat ka bhay utpann karta hai. akshay tritiya ke din ki grahasthiti ke anusar bhaumachakra ka nirman karen, is chakra m e n rah u jaha n pad e, us nakshatra k e aksharanusar jo desh v sthan hon vahan bavandar, andhi adi ka prakop. do ya usse adhik grah jal rashi, dahan nari, prachand nari aur saumya nariyon men ho to tufan ka bhay. chandra budh ki yuti ho tatha surya mul nakshatra men ho, jab brihaspati aur budh surya ke sath sthit hokar svarashiyon men sthit grahon ke anuvatrti hon to bhayankar tufan ata hai. isi prakar manushya, sarp tatha chote jantu yuddh karte dikhai den to bhi tufan ka bhay hota hai. bhukanp- jahan tak jyotishashshastra ke granthon ka prashn hai in granthon men bhukanp ke karnon ki apeksha bhukanp k e p urva n uman k e s nb ndh m e n adhik charcha ki gai hai.
grahchar adhyayon m n e yatha bha aimchar, shanichar, rah u char, g rahnadhyay adi m n e vibhinn grahasthitiyon ki atyant vistrit charcha ki gai hai jo sanbhavit bhukanp ke dyotak mane gae hain. shakun shastra ke vibhinn granthon yatha vasantaraj shakun men bhi is sandarbh men charcha ki gai hai. bhukanp se purva pashupakshiyon ke vyavhar men ane vale parivartanon ko bhi bhukanp purvanuman ki sahayak samagri ke rup mane prayog kiya ja sakta hai. sabhi grahon ki yuti ek hi rashiyon men ho. shani mangal tatha rahu kendra, 2/12 ya 6/8 men hon. rahu se mangal satven ho, mangal se budh panchve ho, chandrama budh se chaithe ho athva kendra men kahin bhi ho to bhukanp yog banta hai. yadi mangal purva-falguni nakshatra men uday karta hai athva uttarasharha nakshatra men vakri hota hai tatha rohini nakshatra mane ast hota hai to sanpurn prithvi mandal ka bhraman athva bhukanp hota hai. yadi mangal magha evan rohini nakshatra ke yogtara ka bhedan karta hai to bhukanp hota hai. vijay sanvatsar men bhukamp ke yog bante hain. dhanu rashi men brihaspati ke jane par bhukanp ata hai. shani jab min rashi men ho to bhi bhukanp hote hain. vrish tatha vrishchik rashi ka bhukanp se vishesh sanbandh drishtigat hota hai. guru, shani, harshal tatha nepachyun sthir rashi mane hane, visheshakar vrish tatha vrishchik rashiyon men.
grahnkalin rashi se chaturth rashi yadi sthir rashi ho aur usmen koi krur grah avasthit ho. guru vrish ya vrishchik rashi men ho tatha budh ke sath yuti kar raha ho athva samasaptam men ho. rahu mangal se saptam mane, budh mangal se pancham men tatha chandrama budh se kendra men ho. mandgti grah yadi ek dusre se kendra, shadashtak athva trikon bhavon mane ho, athva yuti sanbandh bana raha ho. chandrama tatha budh ki yuti ho evan dusre ki rashi ya kshetra men ho athva ek hi grah ke nakshatra men ho. surya ke satah par ane vale jvar-bhatiya avegon ka adhikya bhi bhukanp ki sanbhavna utpann karta hai. surya ki satah par dikhne vale dhabbon men hone vale vishisht parivartan bhi bhukanp ka sanket dete hain. jyotishashshastra ki shakun shakha ke dvara bhi bhukanp ka purvanuman kiya ja sakta hai. prayah dekha gaya hai ki bhukanp se thik purva pashu pakshiyon ke vyavhar mane kafi parivartan a jata h ai.
ap ekshakrit adhik s nv ednshil pakshi yatha-kak, kabutar, chil adi ka vyavhar badal jata hai. ye samuh men shor karte hue urne lagte hain. kutte tatha gay adi bhi uchch svar men bolne lagte hain. shvanon ka rudan tatha ga aiv nsh k e vyavhar par s ukshm drishtipat dvara utpaton ka purvanuman kar sakte hain. adhunik mukhyadhara ke vaigyanikon ne bhi svikar kiya hai ki japan ke samudri tat par ae sunami se thik pahle vahan pae jane vale daelfin tatha shark machliyon ke vyavhar men kafi parivartan a gaya tha. koi mandagati grah vakri se margi ho raha ho athva margi se vakri, yah kalavdhi bhukanp ki drishti se atyadhik sanvednshil mani gai hai. bhukanp prayah purnima athva amavasya ke samipasth tithiyon ko ata hai. jyotish shastra ki uprokt vidhiyon ka ashray l ekar vatavaran tatha ma aisam m e n ha en e val e akasmik parivatrt na e n ka falad esh sahaj hi kiya ja sakta hai aur manvta ke kalyan men is shastra ka prayog hi shreshthatam siddh hota hai. yog (medniya v samanya jyotish)ah
1. bhukanp aksar dopahar, bad se lekar suryast ya arddharatri se lekar suryoday k e bich ata h ai. 26-1-01 ka e gujrat ke bhuj men bhukanp pratah samay evan abhi vartaman men 25 aprail’ 15 v 6 mai 2015 ko ae vinashkari bhukanp - nepal v uttari bharat men dopahar ke samay aya tha.
2. jab gochar men mangal v shani ka yuti ya drishti dvara sanbandh hai.
3. jab adhikatam bare grah adhogami hon.
4. mangal v shani ke sath yurenas, pla uta e v n epchya un ki ek vish esh sthiti ho.
5. jab yurenas apni dhuri par ghumte hue kendra ki sidh men ho jate hain, is samay ko yurenas ki kaksha ka ‘sankat kal’ kahte hain.
6. jab yurenas v shani madhyast rekha se 450 par hote hain to madhyast se barabar ki duri tak charon or prabhav dalte hain jismen bhukanp ata hai.
7. jab yurenas v nepchyun ki yuti hai.
8. adhik se adhik grahon ke shirsh ke nikat hone se.
9. chandra v shukra bhi iska ek pramukh yog hai kyonki donon hi grah jal tatva hone se jal kshetra par inka adhikar mana gaya hai. prithvi par 70 pratishat jal hai.
10. jab koi dhumketu ya puchchal tara, surya ya prithvi ke atyadhik nikat hota hai.
11. vibhinn grahon ki apni-apni kakshaa e n m e n alg-alag gati bhi bhukanp lati hai.
12. jab brihaspati grah, vrish ya vrishchik rashi men yuti ya drishti dvara ho tatha budh inke samanantar ho to bhukanp ata hai.
13. kisi bhi desh ki kundli ka ashtam bhav pirit. nirbal hone par bhukanp ata hai.
14. kisi bhi desh ki kundli ka dvadash bhav hani ko darshata hai.
15. jab mangal $ shani ka sanbandh 8, 12 bhav se ho to bhukanp ata hai.
16. jab tritiya bhav kamjor ho.
17. jab kundli mane kal sarp yog ho ya anshik ho.
18. jab grahan ki sthiti brihaspati, mangal ya shani se kanedra ya chaturth bhav men ho.
19. jab kai bare grahon ki yuti ho athva saman rekhansh ho.
20. jab brihaspati, mangal, shani v rahu grah, prithvi ya vayu tatva rashi men drishti ya yuti dvara sthit ho tatha chandra v budh kendra ya trikon men 4 ya 10 bhav ke pas ho.
21. prithvi tattva rashiyon - 2, 6, 10 men bhukanp ki sanbhavna adhikatam rahti hai. 26-1-2001 ko gujrat ke bhuj kshetra men aye bhayankar bhukanp ke samay makar rashi udit thi.
22. jab sthir rashiyon - 2, 5, 8, 11 men grahon ki sankhya adhikatam hoti hai tatha mand gati grah hon to bhukanp ki sanbhavna adhikatam prabal rahti hai. kashmir men 08.10.05 ko aye bhukanp men sthir rashi men char grah sthit the, tatha chaturth bhav men sthit mand gati grah shani ki kunbh rashi par, mand gati guru ki 5vin drishti thi.
23. isi tarah prithvi tatva men bhi mand gati grah ho to bhukanp ki sanbhavna prabal hoti hai. 08.10.05 ko aye bhukanp men prithvi tatva ki rashi makar par shani ki drishti, kanya par bhi shani ki drishti thi vrish par chandra, mangal, pluto ki drishti thi.
24. prithvi ke samip grah-surya, chandra, budh, shukra v mangal hai. ye panchon grah jab bhi ek disha men a jate hain ta e inki gurutvakarshan shakti ka sarvadhik prabhav prithvi par rahta hai aur bhukanp ate hain.
25. jab bhi nyunatam ek grah vakri ho to bhukanp ata hai.
26. agni tatva g rah - s urya v m ngal ash ubh ha e tatha agni tatva rashiyan-mesh, sinh, dhanu ho to bhukanp ate hain.
27. char ya panch grah ashubh grahon ke nakshatron men ho.
28. jab sthir rashiyon men 3-4 grahon ki yuti. drishti ke sath rahu, ketu ho.
29. shani ki guru ya mangal se yuti drishti prabhav ho.
30. jab guru ki agni tatva grahon - surya, mangal se sanbandh ho.
31. jab bhi b udh v g uru k e bich sanbandh ho.
32. vrishchik rashi men bhi bhukanp ki sanbhavna sarvadhik prabal rahti hai.
33. bhukanp v kshetra ke liye karak chandra v chandragat nakshatra adi mahatvapurn hain.
34. jab bare grah shani, guru adi vayu evan prithvi tatva rashiyon men hon to.
35. jab bhi bhukanp aye hain inki kundliyon ka vishleshan karne par yah paya gaya hai ki bare grah shani, guru, mangal, rahu tatha chote grah budh, shukra, chandra prayah paraspar kendra ya trikon men hote hain. 26-1-01 ko gujrat ke bhuj men aye bhukanp men sthir rashi ka lagn kunbh tha. ismen lagn men chote grah-chandra v budh ki yuti thi tatha shukra dvitiya bhav men uchch ka tha. bare grahon men guru (vakri) tha (niyam-25) yah chaturth bhav men sthir rashi vrish men tha tatha chandra, budh paraspar kendra men the. mangal se chandra budh bhi trikon men the. panchamasth rahu se shukra bhi trikon men tha. shani v mangal ki paraspar drishti sanbandh tha. kundli men anshik kal sarp yog tha. niyam-17) sthir v prithvi tatva rashiyane men grahon ki sankhya adhik-4 thi. (guru, chandra, budh-surya) udaharan kundli: 26-01-01, bhuj (gujrat)
36. jab s urya ka uttarayan ya dakshinayan parivartan chalta hai tab bhishan bh uk np at e h ai n. yah samay kramshah mai/jun ya disanbr/jnvri hai. bhuj (gujrat) ka bhukanp janvri men aya tha. abhi hal hi men aya nepal v uttari bharat men bhukanp aprail ka antim saptah v mai ka pratham saptah tha.
37. krur nakshatra, krur var evan amavasya tithi ke sath ashubh yog v karan ka sanyog hota hai to bhukanp evan anya prakritik apda ke liye uttaradayi hota hai.
38. tabahi machane vala bhukanp tab ata hai jab chandrama, prithvi tatva rashi men ho tatha nakshatra, prithvi v vayu mandal ke ho. kisi bhi disha ki vayu yadi sarhe sat din tak lagatar chale to use maha bhay ka suchak mana jata hai. is ativriddhi se barh ka khatra barh jata hai. saptanari chakra: isak e anusar, sat nadi ya n v 28 nakshatra (27$1 abhijit) milakar char-2 nakshatra e n ki sat nariyan banai gai hain. ise nimn talika-1 men darshaya gaya hai- praranbh ki 1-3 nariyan shushka/nirjal hain, jo dakshin men hain tatha 5-7 nariyan piche ki jaliya/sajal nadiyan hain, jo uttar men hain. madhya men saumya nari hai. inke fal age darshaye gaye hain. nari ka svami apni nari men ho to svanari fal deta hai. shani ke prabhav se barh, tufan v khand vriddhi ka khatra rahta hai. rohini chakra: surya jis din mesh rashi men pravesh kare (mesh sankranti), us din ke nakshatra ki sankhya se rohini nakshatra tak ginti karne par jo sankhya ati hai, iske adhar par varsha ki shreni ka vichar kiya jata hai. ise nimn talika-2 men darshaya gaya hai. samudra men tatha parvat par rohini pade to talika: 1 nari svami nakshatra fal
1.prachand shani bharni, kritika, vishakha, anuradha prabal hava chale/ andhi
2. vayu (pavn) surya jya eshtha, ashvini, rohini, svati shsh shsh
3. agni (dahn) mangal chitra, m rigshira, revti, mul tej garmi parna
4. saumya guru pusha, hast, adrra, u. bhaativ rishti (badh adi prakop)
5. nir shukra p u. bha. u. shapunarvasu, u.bhaativ rishti (badh adi prakop)
6. jal budh pu. fa., shatbhisha, abhijit, pushya ativ rishti (badh adi prakop)
7. amrit chandra shravan, dhanishtha, magha, ashlesha ativ rishti (badh adi prakop) kramshah ativrishti v alpavrishti hoti hai jiske karan se kramshah barh, olavrishti tatha sukha adi prakritik prakop hote hain. sthan nakshatra kram varsha shreni ful 1. tat par 3, 7, 10, 14, 17, 21, 24, 28van = 8 nakshatra sadharan varsha 2. samudra men 3, 7, 10, 14, 17, 21, 24, 28van = 8 nakshatra ativrishti (barh adi) 3. sandhi par 4, 6, 11, 13, 18, 20, 25, 27 = 8 nakshatra khand vrishti (madhyam) 4. parvat par 5 12, 19, 14 = 4 nakshatra alpavrishti (sukha nari) pani ka vas kahan hoga yah jyotish men is prakar bataya hai ki yadi rohini, samudra (sindhu) men pare to jal ka vas mali ke ghar mana jata hai. yadi parvat par pade to kumhar ke ghar, tat par pare to dhobi ke ghar v sandhi par pare to vaishya ke ghar mana jata hai. arthat mali v kumhar ke ghar rohini vas ho to kramshah barh tatha sukha adi prakop hote hain.