टैरो के पत्तों की व्याख्या

tairo ke patton ki vyakhya  

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jadugar (di maijishiyan) yah ek umda shakun kard hai jo nae avsron ka, nae udyam ki mahatta, drirh ichcha shakti evan har kam men umang ke samavesh hone ka pratik hai. iska pare jaisa dhulmul svabhav hai - ap svayan ka akalan kar apni jamin par rahenge aur sam-dam, dand-bhed se apna lakshya avashya prapt kar lenge. rinatmak paksha: rinatmak rup se yah kard chalbaji, dhokhadhri ka e nirdi sht kar yah ch etavni d eta h ai ki kisi par bhi vishvas bah ut s a e ch - s m jh k ra kar e n. kabhi-kabhi iska ulta prabhav apne atma-vishvas men kami tatha anirnayatmak sthiti ka bhi dyotak hai. pujarin (di hai pristes) yah rahasyon ki marga-darshika ke rup men karda-pathan men ubhrti hai. yah ingit karta hai ki kisi rahasya se pardafash honevala hai ya koi rahasya ap ujagar karna chahte hain. apko samjhna ha ega ki apan e a ntrik abhas par bharosa karne ka samay a gaya hai. apni antaprragya shakti ko hi apna marga-darshan karne dijie. yah us vyakti ki taraf bhi ishara karegi jisse apko mashvira lena chahie. yadi kisi admi ke lie kard pathn ho raha hai to yah usak e jivan ki sarva dhik mahatvap urn mahila ki tarf ishara karta hai. rinatmak paksha: kisi mahila ka us par galt prabhav dalna. maharani (di empres) yah pratik hai prem, bharose, samriddhi tatha janm ki. islie jab yah prakt hoti hai to samjhie koi svagt ya egya sthiti ghatan e vali h ai. di emprais n sirf garbh ya vastavik janma ki dyotak hai yah srijnatmakata ka gatij hona bhi ingit karti hai ya prakriti se sanbaddh kisi nai yojna ki shuruat ka ishara karti hai. rinatmak paksha: rinatmak rup se yah chetavni deti hai ki apke jivan men koi mahila apni s u r ksha k e lie jarurat s e jyada chi ntit h ai a ai ra bhavnatmak bla aik m el dvara apni yojna safal karna chahti hai. di empres dhan sanbandhi chintaen tatha anchahe garbh ya anurvarta ka nirdesh deti hai. maharaja (di emparara) yah pratik hai upalabdhi evan samman ka aur kai bar purush ke adamya prabhav ka dyotak bhi hota hai jaise pita/ pati/sajhedar ya apke jivan men kisi purush ya baes ka prabhav. jab yah kard sahi sthiti men prakat ho to samjhie apak e p rabhav a air rutbe men vriddhi hone vali hai ya apka rob logon par kaym hoga. rinatmak paksha: rinatmak rup se di emparar ka prakatan nirdesh deta hai ki koi dabang ya tanashahi vyakti ap par jabaradasti, apni satta ke karan rob ganthne vala hai. anya rinatmak nirdesh asafal akanksha, pad-sthiti ki adamya lalsa aur kisi sattadhari vyakti k e karn asuraksha ki bhavna. jyotishi (di hayrofenta) yah p ratik h ai n aitik kan un, ek chat ur a air b uddhiman, paramarsh data, vyavharik nirdeshk y a a adh y a t imk guru ka. sath hi pratik hai paranprik riti-rivajon ka jo m ultah dakiyan usi vichar vala hai, jo rnai bh umi talashan e ke hak men nahin hai. is kard ka prakatan vivah ya vivah ki kamna evan kanuni jimmedariyon aur sarkari dastavejon ki or ingit karta hai. rinatmak paksha: rinatmak rup se yah un bhavnaon ka pratik hai jinko paranpra ke bojh ne kuchl diya hai kyonki apne paranpraon ka palan nahin kiya hai. anya prabhav - apki ahmiyat barhakar svayan apne niyam banane ko badhya kar sakta hai. premi (di lavarsa) di lavars prem aur katrtavya ke bich apak e nirnay ka e rupayit karta h ai. ap yadi ja ekhim uthan e ka e taiyar hain to ap mahti anand tatha bhavnatmak santosh prapt kar sakte hain. yadi nahin to katrtavya ke bandhan men jakre ap vahin rahenge, jahan h ai n. is kard ka uday batata hai ki apka hriday apke mastishk par shasn karta hai tatha jivn men ek natkiya parivartan jyada khushi bhar sakta hai. rinatmak paksha: rinatmak rup s e di lavars pratinidhitva karat e hai n asafal prem sanbandh ka aur sanbandhon ke kshetra men apki anivarya mansik sthiti ka bhi. anya rinatmak pahlu hai ki ap ek jabaradast pralobhn men fansakar apne naitik mulyon se dagabaji karenge. vivah ya vivah ki kamna evan kanuni jimmedariyon aur sarkari dastavejon ki or ingit karta hai. rinatmak rup se yah un bhavnaon ka pratik hai jinko paranpra ke bojh ne kuchal diya hai kyonki apne paranpraon ka palan nahin kiya hai. anya prabhav - apki ahmiyat barhakar svayan apne niyam banane ko badhya kar sakta hai. rath (di chairiyat) yah p ratik h ai s ngharsh k e pashchat vijay ka, yah mashvira deta hai ki prayatn jari rakhen tatha vishvas rakhen ki vijay apki h i h a e g i . y ha kard ap ratyashit sh ubh samachar ka, apni ya egyataa e n tatha kshamataa e n par p ura bhara esa rakhan e ka dyotak hai. yah batata hai ki jo vahan ap prapta karna chah rahe hain vah apko avashya mil jaega. rinatmak paksha: rinatmak rup se yah kard batata hai ki ap svayan ya koi prabhavshali vyakti apna prabhav dikhakar ghamand v svarthipan ke sath apni bat manva raha hai. anya rinatmak prabhav vil nb k e karn man men paida hui hatasha ko batata hai ya yah spasht karta hai ki apki yatra ke karyakram manmutabik pure nahin honge. shakti (strentha) is kard ka prakatan keval bhautik shakti nahin balki bhayankar dabav ki sthiti m e n sahjta s e kam karan e ki kshamata ka pratik hai - lekin iska ant saflta se hi hota hai. yadi svasthya ek samasya hai to is kard ka prakatan svasthya labh ingit karta hai, yadi dh um rapan ya sharab se tran pana hai to yah kard nirdesh deta hai ki shubhasya shighram. rinatmak paksha: rinatmak rup se yah kard asuraksha, bhay, palayan ya har manne tatha beimani se har ka shikar banne ka parichayak hai. yah kard khoe hue avasar ko dikhata hai aur chetavni deta hai ki manjil ke karib akar ap har man gae to jivan men kuch nahin kar paenge. tapasvi (di harmit) yah kard pratikatmak rup se satark, atm vishleshan tatha shanti v ekant ki kamna ki jarurat prakat karta hai. yah chetavni deta hai ki adhirta se nirnay n lie jaen aur salah deta hai ki kisi bharosemand vyakti se uchit salah avashya l e li jae a air tabhi apna nirn ya l e n. yah nirn ya svasthya vishyk ho sakte hain- jaise kitan e samay tak apka e bimari k e bad svasth ha en e k e lie aram karna chahie. rinatmak paksha: rinatmak rup se yah ghamandipan evan drirhadharmita ka udy dikhata hai. apke man men sanshay hoga tatha ap koi salah nahin manenge. anya rinatmak pahlu -uttejna men galat nirnay lena aur ekakipn bhugtna. bhagya chakra (di vhil aef faerachyun) jab yah vhil aef faerachyun udit hota hai to yah jivan ke nae chakra ko ingit karta hai jiska arth hai saubhagya evan sunhri kismat. yah bhi kismat hi thi jo apko is bhav sagar men lai. ap koi apni marji se thore hi ae hain. is karda ka uday apki ma aij uda samasyaa e n ka ant aur vigt men kie gae prayatnon ka p ratifal ya inam hai. rinatmak paksha: rinatmak rup s e di vhil aef faerachyun ka ulta chalna d urbha gya ev n par eshaniya e n ka dya etak h ai. l ekin iska ulta chalna kshanik hi hota hai kyonki fir yah niche se upar chalne lagega. nyayadhish (jastis) yah nyay v imandari ka parichayk hota hai tatha har mamle men santuln dikhata hai. yah sajhedari, mukdme ityadi mamlon men sabhi ke sath nyay evan imandari dikhata hai chahe vyapar ka masla ho ya vyaktigat. yah kisi sahi nirnay ke sath anyay bhi dikhata hai. ho sakta hai vigt men apke sath koi anyay hua ho ya kisi anya mamle men ap nyay pane ko prayatnashil hon. yah apke pichle prayatna ke sanbandh men behtr bhavishya dikhata h ai chahe apko is bat par bharosa na ho ki apke sath nyay hoga. rinatmak paksha: rinatmak rup se yah pratik hai anyay, bigre hue vyapar, galat kanuni nirnay ka jo apke sath hue hon, tab bhi jab ap naitik rup se bilkul sahi the. fansi (di haingd main) yah pratik hai svayan ke balidan ka chahe vah parthiv ho ya bhavnatmaka tatha paristhitiyon ke anusar svayan ko dhalne ki yogyata. yah dyotk hai jivan men ek prakar ke thahrav ka, us kshan ka, jab jyada labh ke lie (balidan dvara) kam hani uthai jae. yah pratik hai bimari, dabav aur chinta ka; yah samay hai dhairya dharan karne ka, chinta karne ka nahin. chunki yah karda pariksha ki ghad i batata h ai islie ismen atm balidan, adhyatmik svarup bhi grahan kar leta hai. rinatmak paksha: rinatmak rup s e yah p ratik h ai kamja er ichchashakti, svarthi pan, bhavnatmak blaik mel karne ki pravritti ka, khastaur par shahadat ka bana orhakar. mrityu (deth) beshak kard pathn-satra men yah karda behad bhay failata hai parantu tathya yah hai ki yah shayad hi kabhi mrityu ka pratik banta hai. jyadatar yah purane kamon ki samapti ya nae kamon ki shuruat ya jivan ke bare mulya sanbandhi koi marg ka prar nbh hi rupa nkit karta h ai. yah s nkra nti kal ka dyotak hai yani purane kam ka khatma aur nae kam ki shuruat. rinatmak paksha: rinatmak rup s e jyada fark nahi n parta-bas yahi ki apke bhay ya khauf ki tivrata jyada ho jati h ai jab yah kard uday hota hai. yahi vah samy hai jab ap apni puri yogyata va kshamata se kam karte hain yani apna sab kuch sthiti ko behatar karne men jhonk dete hain. sanyam (temparensa) jab yah kard uday hota hai to iska arth hai atm niyantran, jvalnshil muddon ko thande chitt se nibtana jisse ek dhanatmak parinam a sake. yah kard pratik hai rishton men samrsta ki anubhuti ka, shanti evan sukun ke sath kam karne ka aur rishton ka e thand e chitt s e niptan e ka. yah kard batata hai ek farishte jaise vyakti ka marg darsh n ja e apka sadaiv khyal rakhta hai. rinatmak paksha: rinatmak rup se yah kard jyada bhog-vilas aur dur drishti ki kami batata hai jisse gharelu jhagre ityadi praranbh ho sakte hain. yah chetavni deta hai ki jaldabaji men koi nirnay na liya jae nahin to apki pragti kunthit ho jaegi. shaitan (di devil) yah bura kard nahin hai- yadi koi vivah p ratibaddhata ya rishta e n ki imandari ka prashn ho to is karda ka uday kard pathan ke dauran ek pritikar pratik samjha jana chahie. lekin anya samasyaon ke sandarbh men yah koi shubh sanket nahin mana ja sakta. di devil pratik hai manslta ke pralobhnon tatha anya buraiyon ka jo nishchit hi shubh parinam nahin de sakte. rishton ke sandarbh men yah kisi dhun ka sanket dekr sthiti ki samiksha karne ka nirdesh deta hai. yah vidhvanskari parinama e n ki a er chetavni deta hai. rinatmak paksha: rinatmak rup s e yah kard apko apni kamjoriyon ko pahchanne aur apni laton se tran pane ka sanket deta hai. minar (di tavr) yah behad bhay ka sanchar karta hai. is kard ke sanbandh men koi dhanatmaka paksh dhundh pana terhi khir hai. yah batata hai apratyashit sadmon ki babat aur tahs-nahas karne vali ghatnaon ke bare men lekin yah bhi ingit karta hai ki uske bad ap atyant sudrirh evan majbut hokar ubhrenge. di tavr p ratinidhitva karta h ai achanak ya sadma dene vale apratyashit parivartanon k e bar e m e n tatha ghar el u samasyaa e n ke vilanb ki or ishara karta h ai. yah padarth sanbandhi ya bhavna vishayak un parivart na e n ki a er ishara karta hai jo is ghatnakram ke bad apke lie labhkari siddh honge. rinatmak paksha: rinatmak rup se yah tavar pratik hai bevajah yantrana evam duahkh sahne ka. sitara (di star) yah ek svagat yogya kard hai jo bhavishya ke prati ek antardrishti pradan karta hai jismen ashirvad evan ummid, nishtha ka drirhikaran tatha apratyashit uphar nihit rahte hain. naye sanbandh aur naye udyam ke sandarbh men is karda ka uday behad shubh shakun hai. yah karda kai tarah se achche samay ka sanket hai chah e vah kalatmaka ya shikshan sanbandhi ho, yatra ho, svasthya ya adhyatmik jagrn ya anya vikas ke kshetra ki bat ho. rinatmak paksha: rinatmak rup se yah kard svayan ke prati avishvas ya apni ya egyataa e n par shak k e falasvarup kai khatron ke prati agah karta hai jiske karan ap kai achche avasar kho sakte hain. chandrama (di mun) yah kard ingit karta hai ki tivra bhavnatmak udvelan aur sanshay ka samay a gaya hai. apke man men kitna bhi bhay ha e, yah samay h ai jab chandrama ka prakash apki rah ko jagmga dega, bhale hi vah rasta d urg m lag e. is kard dvara diya gaya sh ubh shak un tab a air adhik sh ubh ha ega jab ap kisi mamle m e n g upach up rup m e n f ns e ha e n-nahi n ta e is kard ka udy apka e batata h ai ki apka guptatam rahasya ujagr ho jaega. is kard ka praktn apko kalatmak abhivyakti bhi de sakta hai. rinatmak paksha: rinatmak rup se yah kard pragti ki kami ki or ingit karta hai kyonki apk antarm n m e n chip e bhay a air chi ntae n prabhavi ho jaengi. surya (di san) yah uttam tairo kard hai. vaise yah shubh kard hai jo bahut harshadayak aur prasannatavarddhak samay ki or ingit karta hai. masti bhari chuttiyan, bachchon k e s nb ndh m e n sh ubh samachar ya kisi lanbe intjar ke bad p aida h ue bachch e ka pratik hai. yah karda parivar v mitron ke sath ma aij-maja, priya sathijan aur sa aihard p urn s nb ndha e n ka p ratik h ai. yah sari rinatmak sthitiyo n ko hatakar sukhdayi bhor ke agmn ka parichayak hota hai. rinatmak paksha: rinatmak rup se yah sanket hai apki yojnaon aur upalabdhiyon men vilanb ka parantu sath hi yah ghamand tatha barhe hue aham ke karan galat samayojan karane ke khatre ki or bhi sachet karta hai. nyay (jajmenta) yah vart man p urn ta ev n vigat k e prayatnon ke lie puraskar ka dyotk hai. yani purane prayatnon ka tarkik samapan ev n nae kamon ki shuruat. yadi svasthya kharab chal raha ho to yah svasthya labh ev n jivan ke prati nae utsah ka p ratik banta h ai. jajam e nt us mauke ki taraf ishara karta hai jisko khona nahin chahie kyonki naya kam ya pariyojna apke pure jivan ko badal sakti hai. is karda ka prakatan prayah jivan men ghat rahi ghatnaon men teji la sakta hai. rinatmak paksha: rinatmak rup men yah kard apke nae parivartan ko atmasat kar age n barhne ki cheshta ko nirdisht karta hai jiska karn apki hathadharmita hi hai. murkh (di ful) yah kard udit ho to apratyashit ghatna ya khabar ki asha karni chahie, ek e es e p rabhav ki ja e natkiya rup se apke nirnay ko badal de. yah kard nai shuruat ka, anjan jagah ke lie yatra-jismen bah ut maja ae-s uchak h ai. rast e m e n h ue an ubhav yatri ka e adhik tajurbekar aur buddhiman bana denge. l ekin yadi pathn satra men pahli bar ye hi uday ho jae to samjhna chahie ki ek duahsahsik b evak ufi ha egi ya pucha hua saval hi galat hoga ya ise puchne ka karan hi galat hoga. rinatmak paksha: di ful riding ek aise vyakti ka bhi parichayk hota hai jo anutha, lik se hat kar chalne vala, vasna se paripurn aur sanki ho sakta hai. vishva (di valrda) di valrd kard ka uday apki hardik ichcha ki sanpurti ka dyotk hai chahe jo bhi ho yani upalabdhi ka samay, manyata tatha saflta pane ki ghari aur vijay shri ki upalabdhi. yah kard an nd, upbha eg, ch uttiya e n ka maja, priyajnon ka sath, ek santoshkari sanbandh ki sanbhavit prapti ka ishara karta hai jinka ap samna kar, jit p rapt karak e sh uddha an nd ka upbha eg kar sakte hain. yani abhi p rayatn chal u rakh e n kya e nki abhi apki pari khatma nahi n rh ui . apan e darshana-kshetra ko sankuchit n karen, na asurakshit mahsus karen kyonki vijy ya saflta apki hi hogi. rinatmak paksha: par eshaniya e n k e karan nirashavadi sa ech apak e vikas ke marg men badha dal sakte hain. chariyon ka raja (king aef vaindsa) yah ek romantik vyakti hai. vah ham esha bad i a air b ehatar dil ki apeksha karta hai aur janmajat neta ke gunon se bharpur hai. yah kard khulne par yah prakat karta hai ki vyakti urja, ja esh a air atmavishvas s e bhara-p ura h ai. e es e acharan vale vyakti apne anuyayiyon ki fauj khari karne men mahir hote hain. yah kard sanket deta hai ki shakti aur satta ka e hasil karan e ka samay a gaya hai. surakshit aur asan rasta chunne ki apeksha khatron se khelo aur vijay hasil karo. rinatmak paksh - ingit karta hai aise vyakti ki or jo dusron ke adeshon ke anurup karya karta hai, prerna se nahin. chariyon ki rani (kvin aef vaindsa) yah kard rachnatmak urja ki abhivyakti karta hai. tivra antrik shakti a air apan e udd eshya par kendrikaran ka pratinidhitva karta hai. yah kard nikalan e par p rashnakarta ki chahanumukhi unnati ke dvar khul parte hain. yah kard kh ulan e p r kvin sva y n prashnakarta se kahti hai ki uski sari shaktiya n uski unnati k e lie karyarat hain. rinatmak paksha: vyakti ke chali, svarthi a air atmak endi rat vyaktitva ki abhivyakti karta hai. yah karda prashnakarta ke krodhi svabhav, avsad aur ishrya ko bhi ingit karta hai. ap sthitiyon ko aisa bana lete hain ki logon ko svayan hamle ke lie amantran dete hain. chariyon ka yoddha (nait aef vaindsa) yah kard atmavikas, atmanubhuti aur atmabal ke bare men sab kuch batata hai. apne atmik vriddhi ke abhiyan ki pratipurti ke lie khatron se bhi khel sakta hai. yah kard tvarit kriya m e n vishvas rakhta hai. atah yah prashnakarta ke kamuk, rachnatmak, p ra emi, chulbula, krodh aur ishrya ke aveg men bura-bhala karne vale vyakti ki or bhi sanket karta hai. aisa prashnakarta sabhi kam joshpurna dhang se karta hai. yah kard prashnakarta ko ag men bhi kud parne ko prerit karta hai. aisa vyakti svapn dekhne men ruchi nahin leta varan sakar rup men apne drishtikon ko prakat karta hai. rinatmak paksha: kam m e n d eri, nirasha, avrodhon ke prati krodh ko ingit karta hai. chariyon ka pyada (pej aef vaindsa) yah kard parivartan aur nai shuruat ko darshata hai. yah kard niklne par ap ek sundar aur rachnatmaka drishtikon se apni d uniya ka e badalan e k e lie t aiyar ha e jae n. ek avsr apki pratiksha men hai. ap kisi bhi prakar apna bhagya badl sakte hain. ap apne prem ka ijhar kar sakte hain aur apni bat manva bhi sakte hain. yah samay apke lie ati anukul hai lekin tunkmijazi se bat bigr sakti hai. atah apne acharan par niya ntran rakh e n a air kam shabda e n ka istemal karen. rinatmak paksh - aise vyakti ka varnan karta hai jo apripakva aur apan e astitva ka e l ekar samasya grast hai. das chariyan (ten aef vaindsa) yah kard prashnakarta ke beprvah svabhav ka e i ngit karta h ai. e es e vyakti aramtlbi men adhik samay vyatit karna pas nd karat e hain, jivan ka adhik s e adhik an nd uthana chahat e h ai n. kard i ngit karta h ai ki ab samy a gaya hai ki ap duniyadari ki tarf bhi ganbhirtapurvak dhyan den. chetavni deta hai ki savdhani se kam karen. sanket karta hai ki kathin karya ke bich bhi ap safal rahenge. yahan tak ki svasthya aur chinta se ghire rahne ke bavjud ap uchch padasth rahenge. rinatmak paksha: kisi mukdme men harne ke sanket. dusron ki khushi ko barbad karne ki ichcha. svarth ki purti hetu takat aur urja ka prayog. nau chariyan (nain aef vaindsa) yah kard s ujhav d eta h ai ki ap par jimmedariyon ka bara bojh lada hai, is bojh ko thora halka karna achcha hoga. thora aram ka vakt nikalna aur jivan ka maja lena bhi, karya ko sucharu rup se chalane ke lie jaruri hai. kard kahta hai ki kam aur aram ke bich santulan banae rakhna avashyak hai. yah kard batata hai ki ati shram se bachen. adhik vade n karen varna ap har samay tanavagrasta rah e ng e. apni urja ka d urupya eg karne se bachen. rinatmak paksha: labh k e lie sangharsh se vimukhta, dagdar charitra, kharab svasthya, karya ke prati aruchi darshata hai. ath chariyan (et aef vaindsa) yah kard nikalan e par p rashnakarta atmik, mansik aur sharirik, har darje par unnati karega, aisa prakt hota hai. kard ingit karta hai ki apke as-pas ke log apak e lie karya karne ko tatpar hain. loha garm hai, chot kar den. ap achchi khabar sunne ke lie taiyar rahen aur khabar ke badle rup ke karan ghabraen nahin balki buddhimattapurna dhang se use sunghen. tabhi vah apke lie sukhad ho sakti hai. yah kard, sakriyata, parivartan aur yatra ka suchak hai. rinatmak paksha: apse ishrya karne vale barh rahe hain. ap jis sandesh ko sunne ko betab hain vah abhi tak nahin mila hai. sahas ya khatron se khelne men ati n karen. sat chariyan (sevan aef vaindsa) yah kard sh uruati s nt ushti a air p urn ta k e bad s ngharsh ki s uchna d eta h ai. yah kard chal rahe safl vyavsay m e n ch una aitiya n a air badhae n utpann ha en e ki a er i ngit karta h ai. l ekin yah bhi kahta h ai ki dh airya a air atma-vishvas s e vyakti in ch una aitiya e n ka samna kar sakta h ai. yah kard kahta h ai ki ch una aitiya e n k e samne parvat ki tarh adig khad e raha e fir ch una aitiya n svay n apas e takrakr dam ta ed d e ngi. rinatmak paksha: yah s nk et d eta h ai ki sabhi ch una aitiya n a air s ngharsh apka e ch ukar nikal jae ng e. ap tapt ag m e n s e k undan bankr nikal enge. chah chariyan (siks aef vaindsa) yah ek s ukhad kard h ai. iska p raktikaran vijay, atmavishvas, netritva kshamata, yatra aur sukhad ghatnaon ka s uchak ha eta h ai. mahatvaka nkshaa e n ki p urti , atyadhik saflta ki upalabdhi aur charon or vijy ka vatavaran apke kadam chumne ko betab rahta hai. log apse milna chahte hain, apka sannidhya pane ko betab rahte hain. yah apke jivan ka sarvochch sukhad samay hota hai. lekin yah kard apko savdhan bhi karta hai ki svayan ko auron se shreshth samjhne ka mithak apne dimag men n palen. rinatmak paksha: shram ka pratifl der se mila hai. jit ki rah men buri khabar. shatruon ki saflta se thes. panch chariyan (faiv aef vaindsa) yah kard vyaktigat s ngharsh ka parichayak hai. ap apne virodhi ka samman karen, lekin apne drishtikon par majbuti se date rahen. krodh, ghrina, hatasha aur purvagrahon k e p rati savdhan rah e n. inka damn hi apki p ragti ki rah prashast kar sakta hai. jab yah kard nikle to yah samajh len ki apke sab kam ulte hone vale hain. apko samanya dasha s e kuch adhik shram karna pad ta hai. iske age ke kard thri aef svord ya sevan aef svord hone par yah garmagarm bahas aur yahan tak ki khun kharaba hone ki or bhi ingit karta hai. rinatmak paksha: virodh aur sangharsha k e bich ch ain ki sa ns ki bha nti hota hai. char chariyan (for aef vaindsa) yah uttejna se bhari ghatnaon ka p ratinidhitva karta h ai ja e vyakti s e v y ikt tak badlti rahti h ai n. lekin adhirta ki an ubh utiya n saman hoti hain. for aef v ai nd s ashcharya ya svatah sf urt ra ema nch ka sanket ho sakta h ai. kabhi-kabhi yah kard vivah samara eh, varsh ga nth, janmadin a air vijay partiyon ka pratinidhitva karta hai. yah kard ajadi ka bhi dyotk hai, jo kai rupon men hoti hai lekin yah hamesha ek ullas ke rup men ise lekar ata hai. yah kard purnata, sthayitva aur astha ka sanketak hai. rinatmak paksha: p ratibaddhata ka abhav, asthir s nb ndh, vichara e n m e n bhinnata, man men bechaini aur asantushti. tin chariyan (thri aef vaindsa) jab yah kard nikle to sunishchit samjhen ki yah samay apke vicharon ko manyata milne ka hai aur vishvas rakhen ki ap sabko piche chorne vale hain. neta keval dur hi nahin dekhta balki vaha n sabas e pahal e pah u nchan e ki cheshta karta hai. yah kard atmiya khoj ka kard bhi hai jo ingit karta hai ki ap as-pas hone vali ghatnaa e n par niyantran rakh sakte hain. yah darshata h ai ki s ny ukt upakram k e madhyam se duniya men apki vittiya sthiti majbut hogi. safal partanar se hath milakar saflta milna nishchit hai. rinatmak paksha: sahyog ka abhav, nishfal prayatn, vilanb aur vyavsay men durbhagya, atyadhik akkharata. do chariyan (tu aef vaindsa) yah kard ingit karta hai - hani uthane ko taiyar n hon, balki us samjhdar vyakti ki sahayta l e n jo aisa karne ko tatpar hai. yah kard khoj, sahyog aur prayatn ko bhi darshata hai. apki unnati s unishchit h ai. ap dh airya p urva ka apan e p uraskar ki p ratiksha kar e n. yah kard v y ikt gat sahas aur mahanta ko nikharta hai. ek aisi shakti jo akash se dharti par utar kar prashnakarta ki vyaktigat shakti banti hai. prashnakarta svayan ko daiviya shaktiyon se ot-prot mahsus karta hai. rinatmak paksha: gha er nirasha, adhirta, gham nd, utt ejna, kamja er atmaraksha, rishton ki tut, vishvas ki kami, upeksha, hatasha aur kuntha ka daur ane vala hai. isse nibtne ke prati savdhani barten. ek chari (ais aef vaindsa) jab ap is kard ka e d ekh e n ta e apan e jivan ka p unravla ekan kar e n. dekhen ki ap kahan khare hain? kya apne apan e jivan k e uddeshya ko pa liya h ai? yadi nahi n ta e jokhim lene se na chuken kyonki, ab kuch kar gujrne ka samay a gaya hai. apki sabhi ichchaen puri hone ka samay sir par hai. apko bas kadam age barhana hai. yah kard mul jivan ke kendra bindu, shuruat, kriyavidhi, navankuran, janm, jagaran, shakti, antahprerna adi ko pratibinbit karta hai. rinatmak paksha: nae karya men hani, svarth parta athva d ridh nishchay m e n kami ke karan kisi pariyojna ki apurnata ko prakat karta hai. pyalon ka raja (king aef kapsa) is kard ka pratinidhi-raja, apse kahta hai ki jaise vah samasyaon se nibtta hai vaise hi ve bhi samasyaon ka majbuti, tivrata, nishtha aur samagrata se samna karen. jaise ki sankat men shanti se kam len, takat ki bajay niti se kam nikalen, sahayta ko tatpar rahen aur naya d rishtika en banae n. ki ng a ef kapsa kard bhavnatmak, r chan atmak a a ai ra anaichchik gatividhiyon ka bhi pratinidhitva karta hai. yah kard kahta hai ki bhavnaon ke kshetra men apko santuln banana chahie. yah karuna ka bhi parichayak hai. rinatmak paksha: dohre acharan vala, dhurt, atanki prakriti, badnam charitra, apradhik chavi, sanvednhin, asabhya, asurakshit, apripakva, kalpanarhit, paini juban, beiman, chalbaj, susta vyaktitva. pyalon ki rani (kvin aef kapsa) yah kard kahta hai ki jaise kvin sochti hai vaise hi sochen aur anubhv karen. jaise ki kya ap bhavnaon ke prati jagruk hain? kya ap men prembhav hai? kya ap apne dil ki bat ka bharosa karte hain? kya apke antarmana ka sandesh apko milta hai? kya ap dusron ke dard se ahat hote hain? kvin apse kahti hai ki uski vishesh urja is samay apak e lie pravahit ho rahi hai. aie is urja s e labh uthakr jivan ka e safl banaie. ap anya logon ke kalyan ke lie bhi ganbhir prayas karen. jaise rani mata ki bhanti mukt bhav se sabko deti hai. rinatmak paksha: kalpanahinta, bhara es e ki kami, chi nta, kad vahat, asthayitva, svabhav m e n katha erta, chirchira svabhav, krodh, bura vyavhar. pyalon ka yoddha (nait aef kapsa) apko apne vyaktitva ko akarshaka banana avashyak hai. chahe ap kisi stri se milen ya purush se. svayan ko akarshak dhang se prastut karen. buddhi man la eg s nt uln banae rakhne par jor dete hain lekin nait isse sahamat nahin. v e chija e n ka e a nt tak jari rakhna chahte hain. v y ik t t v k i visheshta:- asthayi josh, bhavpurn, milnsar. prayah kavi sulabh aur akarshak. rinatmak paksha: prashnakarta apni bhavnaon par purnataya niyantran karne m e n saksham ha eta hai. vah chid chid a, ishryalu aur svarthi svabhav ka ho sakta hai. bina sare tathyon ko ekatra kie vah nirnay par pahunchne vala tatha uttaradayitvon se bachne ka prayas bhi karta hai. pyalon ka pyada (pej aef kapsa) yah kard prashnakarta ke sukhad jivan, an nd, s nv ednatmakata, rachnatmaka kshamata adi ka bhi p ratinidhitva karta hai. iska upyog ek p rabhavshali y a bh a a v n at mak y uva vyakti ki pahchan k e lie kiya ja sakta hai. yah adhyatmik muddon ke sanbandh m e n, adhyatmik yatra ki shuruat ka sanket deta hai. yah bhavnatmaka prakriti ki ek nai shuruat jaise ki koi naya janm, nae sanbandh ki shuruat, ek rachnatmak vichar ya ek joshili nai pariyojna ka bhi sanket de sakta hai. rinatmak paksha: apripakvata a air bhavnatmak kathinaiya e n ka parichayak. yah kard nashe aur madk dravyon men dube vyakti ya sansar ki vastavikta se bhagakar apni alg duniya men jine vale vyakti ko ingit karta hai. das pyale (ten aef kapsa) yah kard achch e parivarik jivn ka s uchak h ai. kh ushi, an nd a air s ntosh se jivan samriddh rahta hai. samay an ndap urva k vyatit ha eta h ai jisam e n apak e mitra, hitchintak aur risht edar bhi sath d et e h ai n. yah ek b ehad sakaratmaka kard hai. yah ek nae, ek bahut pyare risht e ki a er bhi s nk et karta h ai ja e apka e l nb e samay tak p urn tah s nt ushti p radan karega. yah shanti, gharelu sukh, purnata, santushti, safal vikas, achchi mitrata, pragarh rishtedari ko ingit karta hai. kul milakar iske sath hani ya nakaratmak baten juri nahin hoti. rinatmak paksha: parivar men jhagra, mitrata m e n hani. vishvasghat ki s nbhavna, y uva la ega e n ki apan e mata-pita se vimukhta. nau pyale (nain aef kapsa) yah achch e svasthya a air ap ekshit saflta tatha gyanendriyon ki pushtata ka e i ngit karta h ai. ap sharirik aur mansik donon st ra e n p r sabhi prakar ke sukhon ka upbhog karne men purna yogya hain. jivan men bhavnatmak samarth n k e sath-sath bha aitikta ki p rapti bhi apka uddeshya ho sakta hai. inki prapti men kuch utar-charhav to hain lekin ap inhen prapt kar lenge. yah sthayitva, unnati, vijay, vittiya sudrirhta, prem, mitrata, bhautik anand, abhilashaon ki purnata, saubhagya aur samriddhi ka bhi dyotak hai. rinatmak paksha: ap is bat se nirash hain ki apki sansarik ichchaen adhuri hain. sanbhvtah apki ichchaen anant hanai aur yah jivan chota hai atah inki apurnata apki nirasha ka karan hai. ath pyale (et aef kapsa) jivan men kuch bhi sthayi nahin hai. der-saver sab kuch chin jaega ya ham isse dur ho jaenge. yah un lamhon se sakshatkar karata hai jab hamen jivan ki sachrchai ke pratyaksh darshan hote hain. atit hamen munh chidh an e lagta h ai. y e bad e bhavnatmaka kshan ha et e h ai n. ham ek jivan ji chuke hote hain. dusre men pravisht hone ko betab hote hain. ek labada utarakar dusra pahnne ko agrasar. in sthitiyon men ane vale bhautik, mansik ya bhavnatmaka balidanon ke prati hamen jagruk rahna chahie. yah p ra em, vyavsay a air bhautik saflta sabhi men nirasha ka dyotak hai. rinatmak paksha: anand ki khoj, saflta, ama ed-p rama ed m e n ruchi. bhautik sukhon ki chah men adhyatmik upalabdhiyon men aruchi. sat pyale (sevan aef kapsa) yah kard sanket karta hai ki yadyapi sapne dekhna achcha hota hai. ve hamen prerna dete hain, lekin ham e n k eval harvai kile hi nahin banana chahie balki unh e n hakikat ka rup dene ka prayas bhi karna chahie. yadi vikalp adhik ha e n to is kard ke praktikaran ke bad apko sabhi par bariki se vichar kar ek chunna chahie. yah kahta hai ki anushasan aur kathin parishram achcha hai lekin kya yah hasyaspada nahin hai ki chijon ko sab chalta hai ki tarj par jane diya jae. rinatmak paksha: nishchayon aur ichcha ka achcha upya eg. ek nishchit pariya ejna ka chayan. yah jivn ki dainandin vastaviktaon ke prati laprvahi ka sanketak bhi ho sakta hai. chah pyale (siks aef kapsa) yah kard suraksha, prem aur samanjasya ka pratinidhitva karta hai sath hi bachapan se juri yadon ka bhi. yah aksar tab ha eta h ai jab ap bah ut vyak ul ha et e h ai n. yah samuhik jurav, parasparik s nb ndh, parivarik s nb ndh, p ra emiya e n k e bich prem, doston ke bich dosti ya guru-shishya ke bich madhur sanbandhon ka bhi parichayak hai. jab yah kard prakat ho to ap bal sahj anand ke upbhog ke lie tatpar rahen, apke andar ka shishu is daur men ap par havi ho jata hai. aise men svayan ko sakaratmak rakhen aur bachpn ki yadon men vyakul n hon. rinatmak paksha: yah udd eshya s e bhatkne ka suchak hota hai. vyakti men karvahat bhi hoti hai aur vah har samay jahar uglta hai. bhrasht aur krur ho jata hai. panch pyale (faiv aef kapsa) yah hani ka kard hai. jab yah karda niklta hai to ingit karta hai ki hani apko bhitar tak hilane vali hai. isse sachet hokar ap ane vali hani ke khatre ko tal bhi sakte h ai n, us e kam kar sakte hain ya apekshit upay karak e us khatar e ka e samapta k r sakat e h ai n . iska sakaratmaka pahlu yah ki pratyek avasar ati, navnirman ki nai sanbhavnaon ko janm deti hai. vidhvans men hi ankurn ke bij chipe hote hain. yah kard yah bhi kahta hai ki jo bit gaya use bhul jaen aur bhavi jivan ke nirman men sanlagn hon. rinatmak paksha: apman aur ati ki pratipurti ko ingit karta hai. atit men hue nuksan se vartaman men sabak lene ke prati vyakti ka rukh sakaratmak hone lagta hai. char pyale (for aef kapsa) yah kard anishchit sthiti ki or s nk et karta h ai a air vyakti k uch an uttarit savala e n k e javaba e n ki khoj men bechain sa bhatkta pratit hota hai. yah karda bigri paristhitiyon p r d ri ish t p a ta karne ke lie ek sakaratmak vakta ki jarurat p rakt karta h ai. vish esh paristhitiyon men yah kard nirasha ki suchna bhi deta hai. rka ei p urani samasya k e nirakrn ke lie apko thaka dene jaisa shram bhi karna par sakta hai. yah karda vyavsay ke falne-fulne ka sanket bhi d eta h ai a air nay e ra ejgar k e avasar bhi pradan karta hai. rinatmak paksha: nae sanbandhon ke lie achcha samay hai. kam karne men man lagta hai aur uddeshyapurn hota najr ane lagta hai. saflta ke anek avasar samne ate hain. tin pyale (thri aef kapsa) yah kisi mahatvapurn mitra ya dosti s e s nbaddh bhavnaa e n ka e abhivyakta karta h ai. bhavnatmak najriya e se apne jivan se jure hue samajik logon ki janch parkh karen. yah sabhi prakar k i a a ai p ch a irk a air ana aipcharik s h a y t a j ai s e paramarsh dena, samaj seva, sukh-dukh men madad dena adi ki or ingit karta hai. yah khushi a air an nd ki bhavnaa e n ka e bhi darshata hai. log jab ekatra hote hain to svatah hi nachne-gane lagte hain mana e rka ei akashiya p e rarna unh e n prerit kar rahi ho. rinatmak paksha: nirasha ki abhivyakti karta hai. mitrata aur rishton ki tutan jor pakrne lagti hai. vyakti pura bhrashtachari ho jata hai. khana, pina aur mauj-masti hi uske dhyey ho jate hain. do pyale (tu aef kapsa) yah kard lavars kard ke samtulya hota hai. yah premiyon ko pasand hai. isak e nikalan e ka arth h ai p ra em m e n saflta. yah kard bhagidari, sagai ya dosti ka sanketak hota hai. vivah, roma ns, josh aur bhavnaon ka praktikaran bhi karta hai. jab do vyakti nikat ate hain to yah sundrta aur shanti ki rachna ko darshata hai. jab do takton ka jurav hota hai to ek nai takat ka srijan hota hai. yah kard do samuhon, logon, vicharon ya pratibhaon ke jurav ki or bhi sanket karta hai. avivahit yuva ke lie yah nishchit hi uske lie jivan sathi k e chayan ka uchit vakt hota hai. rinatmak paksha: anand ka dard men rupantaran, vyasan khatrnak ho sakta hai. ai sanpda lut jane ka bhay. ek pyala (ais aef kapsa) jab yah kard khulta hai to jivan men apki sabhi ichcha aur abhilashaon ki purti aur anand ko ingit karta hai. yah adhyatmikta ki utpatti aur atmik jivan ke prati jagrukta ki abhivyakti karta hai. yah antrik rup se akarshan, sashakt anubhuti, antajrnyan ya sanvednatmak pratikriya ke rup men ho sakta hai. bahya rup se yah ek prastav, uphar, avasar, muthbher ya samkalin ghatna ke rup men prakat ho sakta hai. yah prakt karta hai ki prem se ap kisi bhi viprit sthiti ko apne paksh men kar sakte hain. rinatmak paksha: jhuth se bhara hriday, virodh, banjrta, prem men kshati, tuta dil, talak, ekakipan, algav, udasi, duahkh, svarthaparata. talvaron ka raja (king aef svodarsa) sabhi ichchaon ki pratipurti ke lie king aef svodars ke pas shakti aur sahas hota hai. vah tark aur buddhi ka svami hai, samasya ke hal teji s e nikal sakta h ai. asam njas ki sthiti m e n isas e prabhavit vyakti bhram ka nirakaran karke saf tasvir samne la sakta hai. yah kard vyakti k e bhrashtacharmukt acharan ka parichayk hota hai. yah ingit karta hai ki king ki shakti unke lie pravahit hain, ve ise apne jivan men grahan karke apekshit labh hasit kar sakte hain. rinatmak paksha: asantulan, kathinaiyon bhare sanbandh, talak, avishvas, algav, jhuthe mitra, virodh, apurnata, ekakipan, kra edh, jhagad e, bhavnatmak kasht, karvahat, sanvednhinta, ashishnuta, nirasha. talvaron ki rani (kvin aef svordsa) yah shakti a air paripakva b uddhimatta ka parichayak hai, jo bhavnaon se rahit kaha jata hai kyonki is karda k i s tra i - s kh ta aur bhavnaon aur sanvednaon se rikta kahi gai hai. ap is kvin par hamesha bhara esa kar sakat e h ai n. is kard s e p rabhavit vyakti imandar, bharosemand aur jimmedar hote hain. aise vyakti manviya murkhata ko samjhte hain, lekin uski ninda nahin karte. bahumukhi pratibha ke dhani, antrik shakti ke josh se bharpur aise vyakti vinodapriya aur milnsar hote hain, bahanebaj nahin hote. rinatmak paksha: kamjor vyaktitva, kad vahat, ashishn uta, s nkirn ta, tarkikta ka abhav, avishvasniya, kanun bhanjak, durbhavnapurn. talvaron ka yoddha (nait aef svodarsa) sakaratmak rup men tark aur buddhi ka svami, gyan ka anant bhandar hai. vah spasht aur adhikarpurvak bol sakta h ai. samasyaa e n ka samadhan ch utki bajate hi kar deta h ai . nak a r atmaka rup m e n nait ka e kutniti nahin ati, vah karva sach kahne s e nahi n hichkta. yah vyakti ke gyani, spashtavakta aur anant sanbhavnaon vale vyaktitva ko ingit karta hai. yah vyakti dil se kam aur dimag se adhik kam leta hai. prashnakarta ke khinchne par yah karda nikle to yah uske lie achche daur ki shuruat ho sakti hai. rinatmak paksha: takat aur urja ka prayog svarth purti men. dusron ki khushi ko barbad karne ki chah. yadi koi mukdma chal raha hai, to usmen parajay ya kshati ki sanbhavna. talvaron ka pyada (pej aef svodarsa) p ej aef sva erds m e n kvin jaisi visheshtaen hoti hain. vah sabhi vishyon se jure satya ko udghatit karne men saksham hota hai. vah mansik aur sharirik donon rupon m e n f urti la ha eta h ai. vyavsay a air dil ke mamlon men prashnakarta ko bharpur sahyog milta hai. apki nirasha bhi shighra anand men badl jati hai. yah chunautiyon ka sanket deta hai aur batata hai ki unnati ka ek avasar apke marg men ek samasya ya duvidha ke rup men a sakta hai. yah apko chunauti ka samna karne ki salah deta hai. rinatmak paksha: adhirta barhegi. is par niyantran avashyak. dusron dvara algav. koi bhi achchi shuruat bad men kashtakari. kai ashcharyajnk ghatnaon se rubru hona par sakta hai. das talvaren (ten aef svordsa) yah d eth kard s e bah ut milta julta hai ise mrityu ke kard ke rup m e n nahi n liya jana chahie, e es e badlav ke rup men jise prayah shuru men svikar karna bara kathin hota hai. yah kard kisi bakaya m udd e k e b nd ha en e ka bhi sanket deta hai jisas e nibtna behad mushkil hota h ai. parivart n ki prakriya prayah kathin hoti hai aur jivan bhi prayah anishchit hota hai. bas k eval parivart n hi jivan m e n sthayi hota hai. apko yah vichar karna chahie ki sabse bura vakta gujar chuka hai. yadyapi atit ki yaden aur svapn nirash kar sakte hain lekin nae tanebane bhi isi samay bante hain. rinatmak paksha: barbadi ka bhay, aisi sthiti jahan sanbandh/paisa adi kam kare band kar dete hain. sandeh, vishvasghat, avishvas. nau talvaren (nain aef svordsa) yah bhay a air daravan e svapn ka kard hai aur islie yah spasht rup s e nakaratmak s nk et p rakat karta h ai. is kard ka yah sandesh hai ki yadyapi ham sabhi jivan men kabhi n kabhi bhay, nirasha aur anishchitta ki sthiti se do-char hote hain, lekin hamen in nakaratmak bhavnaon ko hamare upr havi nahin hone dena chahie aur satt apne uddeshya ko prapt karne ki disha men age barhte rahna chahie. rinatmak paksh - dusron ke kam men hastakshep. asatya sanbhashan, dhokhadhri aur beimani. ath talvaren (ait aef svordsa) yah kard sthiti men samasyaen utpanna hone ki bhavishyavani karta hai. dusre log apke hit ke marg men avrodh utpann karenge. ap is damnkari sthiti se niklne ki koshish karenge. yah us samay prakt ha eta h ai jab ap kshati se ahat bhramit aur shaktihin hote h ai n. yah nirasha, avrodh aur vikalpon ke abhav ka karda bhi h ai e esa kaha jata hai lekin vastutah aisa nahin hai. aisa kaha ja sakta hai ki is kard ka chitran nakaratmak hokar bhi iska sandesh sakaratmak hai. rinatmak paksh - garva s e bach e n. khatra abhi tala nahin hai. shatru samne hain. ve jit bhi jate hain lekin ap ko adhik kshati nahin uthani parti. pichli bhulon ko kshama karna shreyaskara hai. sat talvaren (sevan aef svordsa) yah dhokhe aur vishvasghat ka karda hai. yadi ap se is kard ka samna ho to avashyak hai ki beimani ke sadhnon se apne lalach ki pratipurti karan e m e n b uddhi ka sahara avashya len. kabhi-kabhi yah kard vyakti ka e ak ela a air m ukta bhav se daurne ko p ra erit karta h ai. lekin smaran rakhen, bina kisi ko sath lie ham sukhi aur utpadak nahin ho sakte. yadi ap akele kam karne men protsahit hote hain to isse sunishchit ho len ki yah algav apke lie vastav men karagar hai. rinatmak paksha: avashyakta s e adhik ki prapti. apki chori hui vastu vapas mil sakti hai. sanbhavit ichcha purn hoti hai. chah talvaren (siks aef svordsa) yah kard udasin aur nirutsahi sthiti ka pratinidhitva karta hai jo samy-samay par prashnakarta ke jivn men prakat ho sakti hai. is kard ka prakatan lanbe sangharsh kal ke bad shanti aur aram ka kal ho sakta hai. is daur men yatraen bhi ha e sakti h ai n. is kal men apni sabhi urja a e n ka e sakaratmak karya e n men vyay karna kafi labhap rad ha e ga . sanbandhon, bhagidari ya vyaktigat sanpatti se sanbaddh samasyaon ko hal karne ka yah uchit vakta hota hai. rinatmak paksh - samne upasthit samasyaon ka tvarit samadhan nahin. ek s uniya ejit yatra p rastavit. jahan ap hain, vahin rahenge. panch talvaren (faiv aef svordsa) yah kard vijay ka pratinidhitva karta hai. yadi ap apne sangharsh ke prati akramak hon to apne uddeshya ko apekshakrit adhik jald hasil kar sakte hain. yadi ap alg-thalg rahakar, ekaki rup s e ag e badh n e ka prayas karenge to apka yah kadam age chalakar apki unnati men badha paida kar dega. kabhi-kabhi yah kard sanket karta hai ki sabse pahle apne hit sadhne chahie. yah kard shatruta, virodh, thagi, fareb, jhuth, chalbaji, dhokhadhri aur yahan tak ki apradh ko bhi ingit karta hai. rinatmak paksh -garva se bachen. shatru ap par bhari parega lekin fir bhi jit apki hi hogi. char talvaren (for aef svordsa) svodars sut ke sabhi kard ek prakar ki chunauti ko parilakshit karte hain, lekin yah kard shanti aur sthayitva ka parichayak hai. kard pathan men for aef svodars kard yah sanket karta hai ki kam ki apadhapi ko kam karke apko aram ki jarurat hai. yadi ap kisi bimari se ubre hon to upchar men paryapta samay lagaen. yahan tak ki ap p uri tarah svasth anubhv kar rahe hon to bhi parya pt aram na karne ki sthiti men ap punah rog grasta ho sakte hain. apni sthiti se samuchit dhang se nibtne ke lie apko ekant ki avashyakta hai. rinatmak paksha-s a m a jik karyaklapon men vyastata, choti-moti bimari se grastata, asthayi vittiya samasyaen. saubhagya men rukavat. tin talvaren (thri aef svordsa) yah kard d ukh-taklif, nirasha, vira edh, algav, vil nb, kad vahat, fut adi vikaron ka parichayak hai. yah kard ingit karta hai ki apko kashton ke sath jine ki adat dalni chahie. kashta e n ka e keval hani, virodh aur bimari ke lie utpann nahin samjhna chahie. yadyapi jivn nirarthak dikhai deta h ai l ekin isas e mukti sanbhav hai. ismen bharosa, prem aur samay lagta hai. yah sanket karta hai ki ap kisi ko chot pahunchane ki pravritti ka tyag kar den kyonki dusron ko bhi chot dena ata hai. rinatmak paksha-hani se ghabrakr dukh jhelna. ghatnakram ka samna karne se katrana. paristhitiyon ko virodhi bana lena. do talvaren (tu aef svordsa) is kard ka praktikaran apka e savdhan karat e h ue kahta h ai ki apke jivan men santulan kayam rakhna b ehad jaruri h ai. ab tha ed e samy ke lie sab kam chorakar aram a air tanavam ukti a a v sh y k h ai . kutniti se kam len, samjha aitavadi ban e n ya chijon ko apne hal par chor den. sthitiyon ko samjhen aur satya ko manen. m usk urat e samay bhi bhay nkrta na darshaen. samasyaen hote hue bhi unse munh n moren varna ve bhayankar rup dharan kar lengi. rinatmak paksha: vyakti ke asantulit mastishk ka parichayak hai. vyakti dusron ke kamon men dakhlandaji karta hai. jhuth bolna, beimani, vishvasghat uske anya durgun hote hain. ek talvar (ais aef svordsa) e es a ef sva ed r s m e n ki ng a ef sva erd s ki shaktiya n nihit ha eti hain. is prakar king ki drirhatmaka shaktiyan ismen sthanantrit ho jati hain. yah kard prayah aepreshan, injekshana adi ka s nk etk hota hai. jab satra men yah kard nikle to apne jivan ka si nhavla ekan kar e n. saman e upas itht samasya par ganbhir vichar-vimarsh karke uska yathochit samadhan karen. aisa karne men apni antrik shaktiyon ka istemal karen. rinatmak paksha: ashaktata, ashay, nirash, laprvah, digbhramit, mansik vibhramit, svarthaparata, jiddi ityadi durgunon ko prakat karta hai. samasyaon k e nirakaran k e lie takat ka istemal karna haniprad ho sakta hai. sitaron ka raja (king aef pentaklsa) yah kisi rachnatmak karya, vyavsayik upakram ya nivesh ki antim purnata ki abhivyakti karta hai. kard ka pratik raja sanpda ka pratik hai jo vittiya shakti k e shikhar par asin hai aur apni sabhi ichchaa e n ka e p urn karne men samarth hai. raja apse kahta h ai ki v e usak e saman saflta aur takat ke shikhr ko sparsh karen. apne vachan ko nibhaen, tute huon ko jorne ka kam karen, dhan arjit karen, naya vyavsay khara karen. isse prabhavit log logon ko pra etsahit karan e val e aur unki sahayta karne vale hote hain. rinatmak paksha: lalchi, parajit, dhokhebaj, beiman, akkhar, nastik, murkh, avyavharik, krur, nyayvimukh, nich, jiddi aur ashlil durgunon se yukt vyaktitva. sitaron ki rani (kvin aef pentaklsa) yah sampannata aur sanrakshan ko vyakta karti hai jo viÿaiya ya bhautik ho sakta hai. yah apko sukhad bhavishya k e lie avashyak s uraksha p radan karta hai. is kard ko dusron ko sukhi aur surakshit banane men anand milta hai. is karda s e p rabhavit l eaga e n ke ghar sada bachchon, paltu janvron, paudhon aur mitron se bhare-pure hote hain. ye vyakti s nd evdnshil a air vyavharik hote hain. yah kard apki joshili prakriti aur antarbhut dasha ka darpan hai jo ap ko bahumukhi kshamataon vala vafadar aur drirhnishchayi vyakti ghoshit karta hai. rinatmak paksha: aspas ke parivesh se samanjasya baithane men aksham hain. ap men atm vishvas ki kami, mel-milap se ap hichkte hain, yah apke sath bari badha hai. sitaron ka yoddha (nait aef pentaklsa) nait aef pentakls vah vyakti hai jo apne sabhi karya pure dhairya ke sath purna karta hai. vah ek bharosemand, dusron ki sahayta k e lie tatpar rahan e vala vafadar vyakti hai. sakaratmak paksh ke rup men is kard se prabhavit vyakti apne shuru kie karya ko pura karke hi dam leta hai. vah kathin parishrami, samarpit aur jivat vala aur sachchai ki parakh vala vyakti hai. nakaratmaka pahlu ke rup men, nait thora bhari aur bhadda vyakti hai. usmen khilandr aur majakiya svabhav ka abhav hai. iske lie kam sabse pahle hai. vah parivartan aur khatron ko pasand nahin karta. rinatmak paksha: sachchai se munh ma ed n e s e pid a. kshati ka samna karne se bhay ka anubhav. sitaron ka pyada (pej aef pentaklsa) is kard se prabhavit vyakti ki yah abhilasha hoti hai ki vah sabhi baton ki shiksha grahan karen. vah gyan prapti ke lie sada samarpit rahta hai. vah jo bhi kam karta hai purn samarpana se karta hai evan apne hiton ke prati b ehad k endi rat rahta h ai. yah rnai shuruat, prerna aur kisi rachnatmaka p ir y a ejan a k i sh uruati sidh i ka tatha sapna e n aur ichchaon tatha padarthik sansar men unhen purn karne ka kard hai. yah batata hai ki ap nae karya ki shuruat men vyast hone vale hain. rinatmak paksha: nai chijon ke bare m e n, diva svapn d ekhna cha ed e n a air jo chijen apke hath men hain un par g nbhirtap urva k dhyan d e n. saflta apki mutthi men ho sakti hai. das sitare (ten aef pentaklsa) apko apna akar sudrirh karne ki jarurat hai. yadi apka nivesh achcha hoga aur apko jue ki adat nahin hogi to ap safal ho sakte hain. apko apna bhagya svayan banana hoga. yah apke jivan men behatar sanpannata aur sanrakshan lekar ata hai. yah adhiktr ghar el u mana er njn aur sukh ko ingit karta hai. yah darshata hai ki kis p rakar hamara parivar hamar e lie mahatvap urn ha eta h ai. par nprae n a air buddhi hamen hamare baron se prapt hoti hai. hamari dhamniyon men hamare purvajon ka rakt pravahit hota hai jo hamare lie gaurav ki bat hoti hai. rinatmak paksha: vittiya star par asflta ka e i ngit karta h ai. vittiya kshati, niv esh m e n samasyaa e n v s nsadhna e n k e abhav ka e i ngit karti hai. nau sitare (nain aef pentaklsa) yah anushasan aur atma-niyantran ka kard hai. yah vyaktigat ekta aur purnata tatha vikas ki antim dasha ko bhi ingit karta hai. yah chandrama se sanbaddh hai atah savapn aur bhranti isse jure hote hain. apne jivn ke us charam bindu par pahunch gae hain, jahan ap atma-vishvas se bhare-pure h ai n a air atmanirbh r tatha svay n par bharosa kar sakte hain, apne jivn ko sukhpurvak bita sakte hain. rinatmak paksha: apan e b uddhihin nirn y ya m urkh tap urn karya e n k e chalte kare vittiya sankat se ghirne val e h ai n. apki ninv tak hilne ki sthiti saman e h ai. yadi aisa hota hai to isse sabak len aur bhavishya men thos a air s urakshit ni nv khari karen ki vishm paristhitiyon ke thapere bhi ise hila n saken. ath sitare (et aef pentaklsa) yah sabak ya prashikshan ka kard hai. yah kahta hai ki ek nirnay le liya gaya hai aur ek naya upakram jari hone ko hai. yah ingit karta hai ki shiksha, karya ya vittiya kshetra men ap ek bilkul nae anubhav ka samna karne vale hain. yah vyakti ke ekl dimag aur ek hi karya men kendrit hone ko ingit karta hai. jab yah kard prakt ho aur ap abhi tak apan e udd eshya ki prapti ke lie sakriya rup s e na jute hon to ab samay a gaya hai ki ap lakshya ki prapti hetu jut jaen. rinatmak paksha: khatron se khelna mana hai, ulta kard apko iske prati savdhan karta hai. vahi karya karen jismen ap saksham hain. kshamata ke anusar hi kam karen. kshamata se adhik karya ghatak hoga. sat sitare (sevan aef pentaklsa) yah kard sabhi udyamon men saflta ko ingit karta hai lekin iske lie paryapt samay aur prayas ki bhi avashyakta hoti hai. ap apni unnati se asantusht ho sakte hain aur vyavsay ya vittiya sthiti ki tarf se nirash bhi ho sakte hain. apko kuch samay ghar men nirasha ke andhkar men rahakar bitana par sakta hai. yah kard samapti ya a ntim nirn y ka kard nahin hai. khel samapt nahi n ha eta, balki k uch samy ke lie ruk jata h ai. apka e apni nirasha par kab u pana jaruri hai. rinatmak paksha: yah bhi kshati aur parajay ko ingit karta hai lekin kam tivrata ki. garva se bachen. ek shatru ap par bhari parega lekin ap fir bhi vijyi hokar niklenge. chah sitare (siks aef pentaklsa) yah kard s nt ulan, udarta a air danshilta ko ingit karta hai. paison ka len-den bhi isse ingit hota hai. ap kisi ko rin ya upharasvarup dhan dete hain. ap kuch arjit karte hain, ise punah dete hain aur yah lautakar vaps apke pas a jata hai. yah chetavni bhi deta hai ki dhan sthir rup se apke pas nahin rahne vala hai, yah gatiman hai. atah dan adi men apne sroton ko itna rikta n kar len ki apke pas apne lie kuch n bache. rinatmak paksha- ulta kard chori hone ya vyakti ke beiman hone ko ingit karta hai. yah vyakti thagi ka shikar ho sakta hai ya thagi kar sakta h ai. yah vyakti samaj s e bahishkrit ho sakta hai. panch sitare (faiv aef pentaklsa) yah kard vittiya sankat ki sanbhavnaon ko prakat karta hai. atah is or avashya dhyan dena chahie. apko apni vastavik vittiya sthiti ka achchi tarah akalan kar lena chahie. yah kard bah ut hi kshati ko bhi ingit karta h ai. p rashnakarta ka e kathinaiyon, matbhedon ka samna a air apan e karya tatha kariyar men sanbhavit kshati uthani pad sakti h ai . yah samaj se bahishkrit vyakti ko bhi ingit karta hai. yah kahta hai jab kathin daur se gujren to apni atmik shakti ka ashray len kyonki yah daur asthayi hai. rinatmak paksha- kathin samay ke a nt ko s uchit karta hai. apke atmavishvas ki vapsi aur sukhd jivan ka sandesh hai. yah samay chain ki sans lene ka hai. char sitare (for aef pentaklsa) yah kard kahta hai ki apni sthiti ko yathashakti niyantrit kijie. ap dhan ke len-den ka kam bakh ubi kar sakte hain. ap adhikar bodh ya ishrya ke bhav ke karan pareshani men par sakte hain. yah sikh deta hai ki niyantran asanbhav hai. ham sansar men is prakar khare hain mano vishal mahasagar men hon. mahasagar ki shakti bari vipul hoti hai. ismen bahne se bachne ke lie svayan ko lahron ke havale kar d ena chahie. mahasagar tabhi tak hamen sahara deta hai jab tak ki ham bahav ke sath tairte rahte hain. rinatmak paksha- vyakti ke lalch aur dansh ki pravritti ko ingit karta h ai. yah vyakti garibi s e pidi t, atyadhik rakshatmak, bhayag rast a air dusron par vishvas nahin karne vala hota hai. tin sitare (thri aef pentaklsa) yah kard kisi lakshya ya yojna ki shuruati purnata ko ingit karta hai. ye lakshya ya yojna rachnatmak upakram, vyavsay ya bhavan pariyojna ke rup m e n ha e sakat e h ai n. yah bat vish esh rup se samjhne ki hai ki yah karda kisi bhi pariyojna ya upakram ki shuruati purnata ko hi prakat karta hai, antim purnata ko nahin. yah karda ingit karta hai ki drirhta, nishchay aur prayatn se sapnon ko sakar kiya ja sakta hai. apko vah karya karna chahie ja e apka e santushti de. rinatmak paksha- an ushasnhinta ke karya karne se hani aur uphas ke patra banna. mehnti logon ki bekadri se hani. do sitare (tu aef pentaklsa) yah kard apka e batata h ai ki apne hath ki safai se apni sabhi mangen puri kar sakte h ai n. yadi ap m e n is bat ko lekr atmavishvas nahin hai to yah kard apse kahta hai ki apne ap men bharosa rakhen. ap apan e udd eshya ko pura karne ka pura samathrya rakhte hain. chunautiyon ko svikar karen. yah kard apko lachila hone ko bhi kahta hai. saflta ke lie koml hona bhi avashyak hai. bal se kisi bat ko manvane ki koshish n karen varna asafal rahenge. rinatmak paksha-barbadi ka khatra. aisi sthiti jab bhavnatmak sanbandh, paisa adi bhi kam nahin ate. bhram, s nd eh vishvasghat, avishvas ki utpatti. ek sitara (es aef pentaklsa) yah kard vipul sanpda aur sukh ka e i ngit karta h ai. yah taja urja, nai shuruat aur prerna ka pratinidhi hai. yah sanpannata, urvarta, nae vittiya upakram, rachnatmak drishtikon, saflta, mahattvaka nksha, padarthi ka upalabdhi, s uraksha, p rajanan , p urn ta , puraskar, adhyatmik khajan e, ashirva d, s np rabh uta adi ka e bhi ingit karta hai. jab ap is karda ko dekhen to apni jivan ki janch karen ki ap iski thos urja ko kis prakar svayan ke lie upyogi bana sakte hain. rinatmak paksha- m ritya u ka bhay, bhrashtachar, lalach, paise se khushiyan nahin kharidi ja saktin, bhramit, atit ka bhay, ayogyata, hath, pratishodh.
Kya aapko lekh pasand aaya? Subscribe
Kya aapko lekh pasand aaya? Subscribe


tairo visheshank  August 2015

fyuchar samachar ke tairo kard visheshank men falakathan ki lokapriya paddhati ke parichay, itihas, patton ki vyakhya adi vishyon par akarshak v saragarbhit lekhon ke atirikt samyik charcha ke antargat guru ke gochriya prabhav ko shamil kiya gaya hai. is ank men manbi bandopadhyay ke jivan par satya katha, bharat charitra, edolf hitalar ki jivni ka jyotishiya vishleshan, naitik dhang se vash men karne ke lie kya karen?, panchang dekhe bina tithi batana adi lekh bahut rochak hanai. vichar goshthi men prakritik apda ke jyotishiya karnon ki vyakhya ki gai hai. visheshakar mahilaon ke lie jyotish evan mahilaen namak shirshak ke antargat ap aur apke jivan sathi ke bare men apki rashi ke adhar par bataya gaya hai. anya sthayi stambhon men shravan mas men vishisht shiv sadhnaon ke bare men rochak jankari di gai hai. panch-pakshi, vastu paramarsh, aspatal ka vastu, grah gochar evan vyapar, muhurt evan pachang sambandhi jankari tatha hailth kaipsul drishtavya hain.

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