शनि

shani  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1319 |  
shani ke janm ke vishay men ek rochak katha hai. unka janm pita surya v mata chaya se hua tha. surya ka vivah suvarna namak ek atirupvti kanya se hua. katha ke anusar surya apni patni ko bahut chahte the tatha kabhi bhi usse dur nahin rahna chahte the. kintu surya ka prakash v tej itna adhik tha ki suvarna use sahan nahin kar pati thi. uske pas koi marg nahin tha aur vah apne ko kasht men mahsus kar rahi thi. tabhi use ek vichar aya tatha usne apni chaya se apna ek pratirup taiyar kiya tatha use surya ke pas chodakar chali gai. surya donon men antar ko nahin jan pae aur chaya ko apni prakriti ke chalte surya ke tej se koi kasht nahin tha. atah un donon ke samagam ke parinamasvarup kuch samay pashchat shani ka janm hua. surya ne apne putra shani ko dekha jo ki kala, kurup, badi - badi lal jalti hui ankhon vala tatha apang tha to use is bat ka vishvas nahin hua ki us jaise rupvale purush ka aisa kurup putra bhi ho sakta hai. surya bahut krodhit hue tatha shani ko apne saur jagat se prithvi par fenk diya. aisi manyata hai ki tabhi se sansar men dukh, kasht, vyadhi, aprasannta, dard tatha vyatha ne janm liya. yahan tak ki prithvi par mrityu ka prarambh bhi shani ke bad hi hua. yah sabhi kathaen pratikatmak hain tatha yadi ham dhyanpurvak inka vishleshan karen to yah hamen grahon ke svabhav aur prakriti ke vishay men bahut kuch batati hain. surya to apne ap men hi tej aur prakash ka punj hai tatha chaya to prakash ke bilkul viprit hai. sansar men vivah do viprit svabhav ke stri v purush men hota hai to vah vishesh arth rakhta hai. surya svayan tej punj hai. apni patni chaya se anandapurvak sahvas prapt karta hai. vivah athva antrik sambandhon men jab puri tarah dub jaya jata hai tabhi nae ayamon ka udbhav hota hai. surya ko purn vishanti ki avashyakta hai jo use chaya ke pas jane se hi prapt ho sakti hai tatha chaya ki parigti bhi surya ko purn samarpan men hi hai. vivah sansar ki ek pavitra sanstha hai jo anadi kal se is sansar ke sabhi bhagon men chali a rahi hai. bharatavarsh ke manishiyon ne is par vishesh dhyan diya hai. adi kal se hi rishiyon ka mat raha hai ki samaj men vivah ka mahatvapurn sthan hai kyonki samaj ko apne bhavishya v vikas ke lie santti ki avashyakta hoti hai tatha vah vivah jaisi sanstha se hi sanbhav hai ki samaj chalane ke lie yogya santti prapt ho sake. aisi santti samaj ko purn hi nahin mahatvapurn bhi banati hai. isi tathya ka vichar kar yahan vyaktiyon ke sath parivar ko bhi mahatva diya gaya hai. bharat men vivah do vyaktiyon ke bich nahin balki do parivaron ke bich hota hai. atah safal santti ke lie vaigyanik siddhanton ka nirman kiya gaya. yah aj bhi ek niyam hai ki ladke ya ladki ke lie sathi dekhte hue donon or ki sat - sat pidhiyon ke rakt sambandhiyon men vivah nahin kiya jata, ismen mukhya vichar hai donon ke gunsutron men paryapt antar hona chahie jo ki achchi santan ke lie nitant avashyak hai. is siddhant ko n manne ke karan anekon rashtron v jatiyon ka ant ho gaya. iska abhi hal men hi taja udaharan parsi samaj hai joki nikat sanbandhiyon ke bich vivahon ke chalte aj lagabhag samapti ki or hai. shani ke janm ki yah katha uske vishay men bahut kuch kahti hai. surya jo ki durasth grah hai, yadi ek chor hai to patni chaya ek viprit chor hai. jab bhi is prakar do viprit chor ek dusre se milte hain to parinam nishchay hi vismayakari hote hain. adhunik vaigyanik bhi mante hain ki yadi stri evan purush ke gunsutron arthat jins men paryapt antar ho to unki santti vishisht gunvan hoti hai. yahi bat surya v chaya ke putra ‘shani’ ke vishay men bhi satya hai ki apne mata - pita se bhinn hote hue bhi uska vyaktitva apne ap men mahatvapurn v adbhut hai. usmen karya karne ki paddhati kisi ki den nahin hai. isi karan shani apni sada vishesh chap chodta hai, chahe vah jal ho, prithvi ho, akash ho ya vayu ho. shani ke vyaktitva par prakash dalne vali ek anya katha ke anusar sikandar mahan apni vishva vijyi yatra men kuch samay bharat men bhi raha tha. us samay use pata chala ki bharat men kisi vishesh sthan par amrit se bhara talab hai. manushya ajar - amritva ki ichcha lekar hi paida hota hai. sinkandar bhi iska apvad nahin tha. atah vah akela hi us talab ki khoj men nikal pada kyonki vah amrit ko kisi se bantna nahin chahta tha. talab par pahunchte hi utsuktavash apni talvar kinare rakh amrit pine ke lie jhuka hi tha ki ek avaj ne use roka ‘o sikandar amritpan ko atur, pahle mujh se mil le’. sikandar aisi avaj sun, apni talvar utha, avaj ki disha men badh chala, vahan bahut se pedon ke bich ek dal par baitha hua kaua, insan ki avaj men bol raha tha. sikandar use dekh avak rah gaya kyonki kauve ke tan par ek bhi pankh nahin tha. uske nakhun tut gaye the. vah manon haddiyon ka ek dhancha rah gaya tha jinhen sikandar apni ankhon se gin sakta tha. kauve ki keval do ankhon men hi chamak rah gayi thi. kauve ne sikandar se kaha ki mainne sadiyon pahle is amrit ko piya tha. ab badhi hui ayu ke karan meri yah dasha ho gai hai ki main har pal mrityu ki kamna karta hun kintu durbhagya se main mar bhi nahin sakta. us kauve ki bat ko samajhakar, sikandar amrit ko pine ki bat tyagakar apne shivir ki or laut gaya. jivan ka marg to anityata se bhara pada hai tatha iska saundarya bhi iske parivartit hote rahne se hi hai. jivan naiya to parivartan ke is uthte - girte dvisvabhavi jvar - bhate par hi yatra karti hai. rat - din, khushi - gam, achcha - bura tatha aise hi asankhya dvaiv jivan ki ghatnaon men nayarang v chamatkar bharte rahte hain. jivan ka sahi mulyankan to in anubhvon ki gahrai men hai. din ki sundarata v mahatva nahin hai yadi uske bad rat n ho to dukhon men dube jivan men ai ek hi khushi varshon ke dukh kasht ko ek nai drishti se dekhne ko badhya kar deti hai. jyotish ke anusar surya chetan atm ka dyotak hai tatha chetan atm men apni ek ahankarik chavi rahti hai joki vyavhar ke dharatal par uski parakh hue bina hi bani hoti hai. shani jivan ke vishay men is vyarth (uthli) samajh ko svikar nahin karta. uske anusar jivan ke pratyaksh paksh ko vyavhar ke rup men jane bina purn santulan nahin paya ja sakta tatha kasauti par kasne se hi sahi pahchan ho sakti hai. multah shani kal ka niyanta (pratinidhi) hai, kal ka mul hai. abhi aur yahin vriddhi v vistar tatha sankuchan kisi bhi bij vriddhi ka kya fal hoga yah nirnay shani ke pas hai tatha shani hi aisa grah hai jo parinam ko parimit athva asim kar dete hain. shani ke nirnay ko koi chunauti nahin de sakta kyonki vah aisa sukshm nirikshan v vishleshan ke bad hi karta hai aur usmen koi kasar nahin chodta. isi karan se shani kanjus, vighnakari, kashtadayak, dayahin, nirashavadi, shushk, svechchachari, hathi, dridh, adiyal, krur, sandehi v aprapya mana jata hai kyonki purnatavadi hone ke karan shani yah nishchit kar lena chahta hai ki ahankar, ahan rahit hokar manviya paksh ko viksit karta hai ya nahin tatha vyakti ko manvta ke marg par mahan se mahanatam banana chahta hai. bina prayas, mehanat aur khun pasina bahae mili saflta manav man ke lie koi mahatva nahin rakhti. aisa shani ka vichar hai. shani chahte hain ki vyakti ko jivan men jo kathinaiyan aen un chunautiyon ka samna kare. is kathin pariksha ke bad prapt vijay ke bad vyakti ke upar shani ki kripa ki varsha hoti hai. shani, vyakti ki chupi hui pratibha, sanyam tatha sahan shakti ki bhi parakh karta hai tatha use yah shiksha deta hai ki usmen itni kshamataen han ki use kisi bhi dusre ke sahare ki avashyakta nahin hai. shani vyakti se utsahi, daksh, maryadavadi, adhyavsayi, parishrami, agyakari, atm sanyam se bharpur tatha purnataya vyavharik hone ki asha karta hai. ek bar vyakti sankton, samasyaon, kathinaiyon, badhaon, tanavon, chintaon se par pa leta hai to vah apni saflta ka punah mulyankan karne lagta hai tatha uska drishtikon apne v dusron ke prati badlne lagta hai. shani ka yah bhi manna hai ki bina khud dukh, dard, kasht ko bhoge koi bhi dusre ke dard ko puri tarah nahin jan sakta. shani kathor prakriti guru hai parantu ek bar unki shiksha ko hridayagat kar lene par vah prasann hokar vyakti par apna ashirvad, kripa aur atulniya prem nyauchavar kar dete hain. ismen sandeh nahin ki prarambh men shani jivan men durgati kar deta hai kyonki vah ichchaon ko nahin yogyataon ko puraskrit karne vala grah hai. yadi shani ki kripa ho jae to vyakti sansarik star par sada rahne vali sanpda, yash, khyati tatha ichchit vastuon ko prapt karta hai. kintu shani ka mul sandesh hai ki sansarik upalabdhiyon ka koi sthai mahatva nahin hai tatha unhen ek n ek din nasht hona hi hai. atah yadi adhyatmik unnati nahin hui to sab kuch vyarth hai. shani yah samjhana chahte hain ki jaise fal ko bich se toda jaye to bahut se bij hote hain aur yadi bij ko toda jaye to uske bhitar kuch bhi nahin hota, parantu us kuch bhi nahin men hi vriksh ka astitva hota hai. ek bar us kuch bhi nahin men chupi sanbhavnaon ke anand ko jan lene par jivan ka drishtikon badalakar use aur bhi gahre rangon se bhar deta hai. shani men vyakti ko sthul bhautikta se nirvan ki uchchatam avastha tak le jane ki kshamata hai. shani makar v kumbh do rashiyon ka svami hai. kumbh rashi men 0 se 20 ansh tak vah mul trikon hota hai tatha shesh 20 se 30 ansh tak apne svamitva men hota hai. tula rashi men shani uchch ka hota hai tatha uska uchchatam ansh 20 hota hai. isi prakar mesh rashi men vah nich ka tatha 20 ansh par nichatam hota hai.
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parva vrat visheshank  December 2013

fyuchar samachar patrika ke parva vrat visheshank men vrat aur parvon se sanbandhit mahatvapurn jankari, unka dharmik mahatva, unse juri shastrokt lok gathaen tatha vibhinn parvon ke manae jane ki vidhi aur unke sanskritik mahatva ko darshane vale anekanek alekh jaise virat sanskriti ke parichayak hain bhartiya parva, astha evan shanti ka parva makar sankranti evan sarasvati puja, holi, guru purnima, sneh sadbhavna evan karÿavya ka sutra rakshabandhan, shardiya navratra, mahaparva dipavli evan chath parva ki alaukikta v parva vrat prashnoÿari sammilit kiye gaye hain iske atirikt navanbar mas ke vrat tyauhar, ank kundli ka nirman evan faladesh, arurh lagn ka vichar, eshvarya aur saundarya ki rekhaen, trik bhavon grahon ka fal evan upay tatha gugal baey kautilya namak satyaktha ko bhi shamil kiya gaya hai.

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