नवरत्नों के गुण एवं पहचान

navaratnon ke gun evan pahchan  

Ank ke aur Lekh | Sambandhit Lekh | Views : 18846 |  
nav ratnon ke gun evan pahchan vijay kumar jyatish ke upayon men ratnon ka prabhav sarvamanya v mahatvapurn hain. jitna mahatvapurn kundli ke adhar par ratnon ka chunav ho utna hi mahatvapurn ratn kharidte samay uski gunavatta tatha rang, akriti adi ka dhyan rakhna hai. anttah ratn ki gunavatta prayogshala men jani ja sakti hai. parantu kuch mulbhut pahchan nimn tarikon se bhi ki ja sakti hai. iske samanya gun v pahchan ki vidhi vistrit rup se di gayi hai. manikya manikya ko surya grah ka ratn kaha jata hai. yah lal rang ka hota hai. 24 ratti se adhik ka ho to lal kahlata hai. yah ek mulyavan ratn hain. yah shadbhujiya paddhati ke antargat ata hai. kabutar ke rakt ke rang ka manikya shreshth samjha jata hai. manikya ke gun shreshth aur uttam manikya ke nimnalikhit gun hote hain. jis manikya ko pratah kal surya ke samne rakhte hi usmen se lal rang ki kirnen charon taraf bikhrne lagen vah manikya uttam gun ka mana jata hai. agar manikya ko patthar par ghisne par vah n ghise aur uska vajan n ghate aur uski shobha aur barh jae to use shuddh samjhna chahie. andhkar men rakhne par yadi vah surya ki abha ke saman chamkta ho to vah shreshth manikya hoga. saugune dudh men manikya ko dalne se dudh lal dikhai de athva lal kirnane niklne lagen to vah uchch koti ka manikya hota hai. pratah kal surya ke samne darpan par manikya ko rakhen. yadi darpan ke niche ki taraf chaya bhag men kirnen dikhai den to samjhen ki vah uttam manikya hai. shreshth manikya lal kamal ki pankhuriyon ke saman lal, nirmal, sundar, gol, saman ang-avayav vala aur diptiman hota hai. manikya ke dosh agar manikya men nimnalikhit dosh pae jaen to bilkul nahin pahnna chahie. sunn manikya athva bina khanak vala arthat jis manikya ke jamin par girne se avaj n ae. doranga arthat ek hi nag men do rang hon to use tyag dena chahie. agar usmen kisi bhi tarah ka jala adi ho to samjhen ki vah doshpurn hai. agar usmen kisi prakar ka koi bindu, chira ya gaddha ho athva vah dhamu ravarn ha e ta e is e dashe apanaru a man.ne agar ratn men churchurapan, paradarshita ki kami, rang men malinta, shahad ke rang ka chinta adi hon to vah doshpurn hota hai. manikya ki pahchan shreshth aur sachche manikya ki pahchan nimnalikhit hai. shreshth manikya ko ankhon par rakhne se thandak malum hoti hai. agar ratn men bulbule den ya ratn halka ho to kanach ko banavti samjhna chahie. agar koi chir ya charer athva lakir dikhai de, to dekhna avashyak hai ki y e sab dashe a shish e ke hanai ya manikya ke. yadi yah shisha hoga to uske chir men chamak hogi. ratn ke chir, charer athva lakir men chamak nahin hoti. us chir men asvabhavikta nahin hoti balki vah terhi-merhi hoti hai. uski safai bhi nahin hoti hai. kritrim ratnon men resha hota hai. yah rukha aur safed hota hai. agar imiteshan ke rabar ke painde ka bhag nag men a gaya ho to usmane safed kan spasht dikhai dete hain. yadi manikya men ‘dudhk’ ho, us dudhak men nilima ho aur vah chalta hua nahin ho to use nakli samjhna chahie. manikya ki parat sidhi aur nakli ki parat balyakar hoti hai. yah ek bahut hi mahatvapurn antar hai. agar shreshth manikya ko barf ke tukre ke upar rakh diya jae to jor ki avaj ati hai. iske viprit nakli hoga to koi avaj nahin aegi. moti moti chandra grah ka ratn hai. iska rang safed hota hai. yah khanij nahin. balki jaivik padarth hai. bharat men prachin manyata ke anusar moti ath prakar ke hote hain- abhra moti, shankh moti, shukti moti, sarp moti, gaj moti, bans moti, shukar moti aur min moti. in motiyon ki utpatti alg-alag prakar se hoti hai. kalchar moti: yah ek prakar ka blistar moti hota hai. ek kritrim padarth sipi aur mental ke bich pahuncha diya jata hai. yah padarth moti ka ek chota sa dana hota hai. ghongha isi par parten dalne lagta hai. jaisa ki yah prakritik vijatiya padarth ke andar ane par karta hai. is prakar jo moti taiyar hota hai use sipi se alag kar us par mukta avaran charha diya jata hai. fir palish ki jati hai. palish karne ke bad ise ek vishesh kism ki palish ki moti parat se dhak diya jata hai. 24 ghante rakha jae to asli moti aur jyada chamkne lagta hai. kalchar moti men kafi antar a jata hai. chaval men moti ko ragrne se sachche moti ki chamak aur jyada barh jati hai jabki kalchar motiyon ki chamak kam ho jati hai. munga yah mangal grah ka ratn hai. iska rang lal sinduri hota hai. yah khanij nahin apitu jantu ki den hai. iski akarshak abha aur rang ke karan ise navaratnon men shamil kiya gaya hai. iski utpatti vanaspatik mani gai hai. parantu yah bhi moti ki bhanti samudra se hi prapt hota hai. dekhne par iska akar bel ki shakhaon jaisa lagta hai. munge nam ka ek jantu, jo gude ya jeli ke saman laslsa hota hai, samudra men dubi hui chattanon se chipak jata hai. iske bad yah kailshiyam karbonet ke kathor jamav ko ekatrit karke madhumakkhiyon ke saman chatta bana leta hai. uske bad varshon tak yah jantu kailshiyam karbonet ko ikttha karke munge ka nirman karta hai. munga aparadarshak hota hai. alg-alag samudron men milne ke karan iske akar, rang-rup, aur chamak men fark hota hai. munge ki janch aur parakh jo munga pake hue bel ke saman hota hai, vah ati shreshth hota hai. gol, lanba, sidha, chikna aur aparadarshak munga bhi uttam hota hai. gaddhe, dhabbe, til ya lakiron se rahit saf, chamkdar munga uttam hota hai. janch aur parakh moti ko achchi tarah janch parakh kar hi hi dharan karna chahie. fata hua barik rekha yukt aur dhabbedar moti doshpurn hota hai. agar moti chamkrhit ho ya uske charon or golakar rekha ya koi dhabba ho to vah doshpunr a hota hai. agar moti men jal ya chira ho, ya vah shyamavarn athva doranga, ho to anishtakari mana jata hai. moti ki pahchan asli moti ki pahchan nimnalikhit hai. kalchara: ismen kanch ke saman vijatiya padarth ki goli hoti hai. jo bindhne par surakh si dikhai deti hai. surakh men samanta nahin hoti hai. kalchar ka ched bich men chaira hota hai. bindhne se goli kai bar nikal jati hai. agar yah andar hi rahe to ise lens dvara dekha ja sakta hai. kalchar moti men upar ki chamri kuch kathor hoti hai jabki asli moti ki chamri men komlta hoti hai. agar gomutra ya khar men kalchar moti aur asli moti k jis munge ka rang sindur, tingul athva singaraf se milta-julta ho, uttam hota hai. uttam koti ke munge ko lens se dekhne par bilkul samatal dikhai deta hai. iske viprit nakli munge ko lens se dekhne par mote-mote rave spasht dikhai dete hain jo dhale hue kanch ke saman hote hain. asli munge ko agar shishe par ragra kiya jae to kisi bhi tarah ki avaj nahin ati hai. iske viprit nakli munge ko ghisne se shishe ke saman spasht avaj ati hai. panna yah budh grah ka ratn hai. ismen dosh hona anivarya hai kyonki ye aksar shadbhujiya prijm ke rup men pae jate hain. agar inki katai ki jae to ye khandit ho jate hain. panne ka gahre makhmli aur ghas ke rang ka panna sarvottam mana jata hai. inhen abhushnon men jarte samay atyant savdhani ki avashyakta hoti hai kyonki ye bahut hi bhangur hote hain. panne ki pahchan shra e sh th panne ki pahchan nimnalikhit hai. panne ki janch islie avashyak hai ki kai bar nakli kanch ko rasaynon se rangakar panne ke saman bana diya jata hai. abhraki: abhrak ke saman chamak vala, yah panna abhrak ke sath niklta hai. ismen abhrak ka kuch ansh a jata hai. yah spasht jhalkne lagta hai. gaddhe ya chir se yukt, do ranga, sunn, kale ya pile chinton vala, burbura aur rugn chamkhin panna nahin dharan karna chahie. uttam panna hare rang ka, chikna, paradarshak ya ardhaparadarshak tatha ujjval kirnon vala hota hai. yah ati uttam koti ka mana jata hai. uttam panna bindurhit aur panidar hota hai. asli panne ko chesas filtar se dekha jae to vah gulabi rang ka dikhai dega jabki nakli ka rang hara hi rahega.  uttam koti ke panne ka rang kritrim prakash men bhi hara hi dikhai deta hai. nakli aur asli ratn ke jo dosh hote hain ve dosh dekhne se hi pata chal jate hain. imiteshan ki chir shishe ki chir ke saman hoti hai. agar asli ratn ko haldi ke sath ghisa jae to haldi ka rang nahin badlega. iske viprit nakli panne ko haldi ke sath ghisne par haldi lal ho jaegi. nakli panne men pani ke bulbulon jaise hava ke chote-chote bulbule yantra se dekhne par dikhai denge. iske viprit asli panna ekadam saf hoga. pukhraj yah vrihaspati grah ka ratn hai. shuddh pukhraj halke pile rang ka chamkdar hota hai. yah manglik bhi hota hai. pukhraj sahaj hi chir jata hai. pukhraj ke gun aur parakh asli pukhraj ki niche likhi visheshtaen hoti hain. ajakal bajar men pukhraj se milte julte kai pile rang ke nakli ratn upalabdh rahte hain. islie niche likhi visheshtaon aur gunon ko dhyan men rakhakar hi pukhraj lena chahie. hath men rakhne par bhari lagta hai. iski chavi snigdh aur svachch hoti hai, dana bara aur partrhit hota hai. asli pukhraj mulayam tatha chikna hota hai. iska rang kaner ke ful ke jaisa hota hai. uttam koti ke pukhraj ko kasatai i par ghisan e par usak e ragan arai chavi men nikhar a jata. jis pukhraj ke pilepan men kalima mili ho, ya jo doranga ho, chamkhin ho aur balu ke saman karkash ho vah, nakli hota hai. pukhraj ratn ke tin rave ek dusre ke sath samkon banate hue parantu asman kaksh hote hain aur samanyatya prijm ya tribhuj ke akar ke hote hain. uttam pukhraj ki apni nirali chamak hoti hai. uchch koti ke pukhraj ko ragarakar ag utpann ki ja sakti hai. uttam pukhraj ko agar ek kinare se kanishthika aur anguthe se pakarakar jor se dabaya jae to yah chitakakar dur ja girta hai. shreshth pukhraj ko agar ag par garm kiya jae to vah bich se ast hote surya ki tarah lal ho jata hai. iske alava agar ratn men bulbule hon, ya jala ho, kisi bhi kism ki chir ya harer ho, to dharan nahin karna chahie. alg-alag khanon se niklne ke karan pukhraj vibhinn rangon ke ho sakte hanai. islie jyotish men pukhraj ko char shreniyon men banta gaya hai- brahman, kshatriya, vaishya aur shudra. brahman varn ka pukhraj safed hota hai. ranghin hota hai. kshatriya varn ka pukhraj gulabi hota hai. shudra varn ka pukhraj shyam abhayukt hota hai. vaishya varn ka pukhraj pile rang ka hota hai. nilam yah shani grah ka ratn hai. vi.i bhann sthanon se prapt hone ke karan iski kathorta bhi bhinna-bhinn hoti hai. nilam ardhaparadarshak aur paradarshak donon hote hain. nilam ki pahchan asli nilam ki pahchan nimnalikhit hain. nakli nilam men rangon ki vakra pattiyan dikhai deti hain jabki asli nilam men rangon ki pattiyan sidhi aur shadbhujiya prijm ke saman hoti hanai. asli nilam men kuch khanij padarth rahte hain jo sthan bhed ke anusar bhinna-bhinn ho sakte hain. asli nilam chikna, chamkdar, saf aur mor ke pankh ke saman abha vala hota hai. asli nilam ko agar mutthi men pakra jae to garmi ka anubhav hota hai aur kai bar rakt ka dabav barh jata hai. shreshth nilam ke pas agar koi tinka laya jae to vah isse chipak jata hai. purnima ki rat jab chandrama ki vimal jyotsana faili hui ho tab gauravarn ki kisi sundar kanya ke hath men svachch dudh se bhara katora de diya jae aur us patra par nilam ka prakash dala jae. yadi nilam apne prakash se dudh, dudh ke patra aur kanya par tatkal nili abha cha de to use uttam koti ka samjhna chahie. gomed gomed rahu grah ka ratn hai. ye paradarshak, parbhasak aur aparadarshak hote hain. gomed ki pahchan gomed ki pahchan nimnalikhit hai. samanyatah gomed ullu athva baj ki ankh tatha gomutra ke rang ke saman halke pile rang ka hota hai. asli gomed ko 24 ghante tak gomutra men rakhne se agar gomutra ka rang badal jae to ratn asli hota hai. svachch, chikna aur bhari gomed uttam hota hai tatha usmen shahad ke rang ki jhain dikhai deti hai. is ratn ki pahchan yah bhi hai ki kabhi-kabhi spektroskop yantra men yah shoshan patriyan batata hai. iski spasht pahchan yah hai ki ismen dohravartan hota hai aur is karan pichle kinare samne se dekhne par dohre dikhai dete hain. lahsuniya lahsuniya ketu grah ka ratn hai. lahsuniya ki pahchan lahsuniya ratn ki pahchan nimnalikhit hai. uchch koti ke lahsuniya ratn ko agar haddi ke upar rakh diya jae to 24 ghante ke andar, haddi ke ar-par ched ho jata hai. asli lahsuniya men dhai ya tin safed sut hote hain jo bich men idhr-udhar hilte rahte hain. ratn apne chittakarshak rang tatha chamkdar abha ke karan harek admi ka man moh lete hain. prakriti ki den ye ratn sansar ke prayah sabhi deshon men pae jate hanai. hira yah shukra grah ka ratn hai. yah vibhinn rangon men paya jata hai. hira vidyut ka kuchalak hai. chah konon vale hire ke devta indra, shukla varn ke yam, sarp mukhakar vishnu, shankvakar ke varun aur vyaghra ke saman hire ke devta yam hain. hire ki pahchan asli hire ki pahchan nimn prakar se ki ja sakti hai. asli hire men pravisht hua prakash lagabhag pura bhitar se laut ata hai. hire se prakash ki kiran ka indra dhanushi rangon ka bikhrav atyadhik matra men hota hai. shreshth hire ki apni vishesh chamk-damak hoti hai. aisi chamak anya kisi ratn men nahin hoti hai. kate-sanvare hire ke khand ki mekhla ke upar athva iske samip ki mul parat par prakritik ansh bhi avashya bacha rah jata hai.
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ratn rahasya visheshank  October 2007

ratn kaise pahchane? kahan se ate hai ratna? kaise prabhav dalte hai ratna? kis ratn ke sath kaun sa ratn n pahnen, ratnon se chamatkar, ratnon se upchar, bharat amerika parmanu samjhauta, bhakton ko akarshit karta vaishnodevi mandir ka vastu, prem vivah ke kuch yog

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