ज्योतिष भविष्य का दर्पण

jyotish bhavishya ka darpn  

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sansar ke sabhi karya kirnon par adharit hain. aj ke vaigyanik yug men sains ne siddh kar diya hai ki kirnon hi sab kuch hai. ti.vi. rimot kantrol, vayrles, rediyon, telifon adi ke piche kirnon ki prakriya chipi hai. jaise ham ek khas jagah ko pakrne ke lie ek khas kiran ka batan dabate hain. jisse dhvani ka sanchar hokar kriyanviti hoti hai. thik usi tarah nakshakshar ka bhi yahi karya hai, akash mandal men sabhi nakshatra rashiyon evan grah vidyaman hain. har rashi evan nam ke akshar nakshatron evan grah ki khas dhvani se jure hote hain. hamare munh se shabad niklne par ek khas kiran nikalakar akash ke vatavaran men jur jati hai. jihas par nakshatra evan grah apne-apne guno ki alg-alag visheshta rakhte hue unhin gunon evan doshon ka achcha evan bura prabhav dalte hain. pratyek vastu par samay dvara brahmand ka prabhav paya jata hai. atah vastu ka svarup brahmand ke anurup hi hota hai. tabhi to yatipinde tad brahmande ka siddhant jyotish evan adhyatk donon dvara svikrit hua hai. jyotish shastra maulik siddhant yah hai ki koi bhi vastu chahe vah sthavar ho athva jagam is vistrit brahmand men jahan jin shakti ke anurup dusre padarthon par apna prabhav dal rahi hai. vahan vah svayan bhi anya vastuon se prabhavit hue bina nahin rah sakti hai. jab koi jiv mata ke udar se bahar ata hai, usi kshan brahmand ke prabhav ki chaya us jiv par par jati hai. us avdhi men jatak apne vyaktitva men vahi gun-dosh pata hai jo brahmand ke grahon se prabhavit hue hain. ve gun us jatak ke jivan men negetiv film ki tarah rahenge aur anukul samay par paejetiv men prakat hokar apna prabhav prakat karenge. jyotish shastra yani falit jyotish ka vishay yadapi bahut ganbhar evan vistrit takniki hai. aj ka manav arth ke piche daur raha hai. evan bhautik sukhon ki prapti ke lie prayatyanshil hai. atah vartaman samay ki jankari se anbhigya hai. janm samay ki kundli jivnmyi eksa-re ki kaepi hai jisse vah gyat ho sakta hai ki jivan men kya ghatit hoga? kya avdhi hogi? jatak ko sachet hokar ane vali ghatnaon se satark evan sangharsh karne ki jankari mil sakti hai. jaise daektar ko pata hota hai ki marij ki halat ganbhir hai fir bhi vah antim kshan tak ilaj karne men prayatnashil rahta hai. usi prakar manav apne jivan men antiksh tak prayas karta hai. koi vyakti rel ke niche jak marne ka prayas karta hai to dusra usko khinch kar bacha leta hai. jindgi ka ek kshan hi maut evan jindgi ka hota hai. manav ke sath ghatnaen ghatit hone ke bad hi utsukta rahti hai ki bhavishya men kya hoga? atah jyotish bhavishya ka darpan hai jismen ghatit hone vali ghatnaon evan vikas ka shubh-ashubh yog pradarshit hotah ai. jab sab kuch insan ke jivan men likha hai. jo kuch hotah ai grahon ke karan hota hai. agar yahi bat hai to bhagya ko kyon kausa jata hai? insan idhr-udhar kyon bhatkta hai? iske lie ishvar itna hi kahte hain ki karan bhi main hun karta bhi men hun. karm ke anusar mainne manav ko adhikar die hain jo grahon ke anusar prabhavit karte hain evan niyamonusar unke prabhav se main bhi grasit rahta hun. manav ke jivan ke sabhi pahlu mahatvapurn hote hain. svasthya vyaktitva parivar shiksha vyavsay sabhi kuch jivan se jura hai kintu vivah evan ay bhi jivan ke mahatvapurn ang hain. jiv-jantu jar-jagam, pashu-pakshi sabhi men vikas prakriya svabhav se hi kayam rahti hai par manav ke vikas men stri-purush ka chayan karna parta hai. uske sath samajik niyam evan bandhan jure hue hain. manav anbhigya hote hue sangharshamayi rahta hai. agar vastavikta ki jankari ho to sahi kadam uthate hue manav pratyanshil rahe evan grahon ki viprit dasha men grahon ki shanti path jap karakar daektar rupri ilaj karen jisse pira ka nivaran ho sake. udaharan ke taur par ek jatika ki janm kundli anusar shadi 40 varsh ki umra hone ke bad bhi nahin ho saki evan kutunb bhi nahin basa pai, svayan ka parivar bhi grasit raha. kundli anusar- lagna-mithun rashi mangal sthit dvitiya kutunb bhav-surya sthit tritiya parakram bhav-ketu shukra sthit. chaturth matri bhav-shani sthiti kutunb bhav-budh sthit navam bhagya bhav-chandra rahu sthit dasham karm bhav-guru sthit. saptamesh guru dasham bhav min rashi men svagrahi hai evan labhesh shani mangal kendriya prabhav men hain. kintu fir bhi vivah nahin ho paya evan svayan ka ghar ya kutanub bhi nahin basa. kundli anusar karan samne hai. dvitiya kutunb bhav ka svami evan mat karak chandra sinh rashi men kisi stri ke shrap ka ghotam hai. chaturth matribhav men shani ki upasthiti env mangal ki chaturth drishti mata ko kasht evan tyag darsha rahi hai. tritiyesh evan pita karak surya ketu v shukra ke malin prabhav ko lekar kutunb bhav men stri ke abhishap ko jata raha hai. evan pita ko pira de raha hai rahu ki pancham bhav par navi drishti hai evan ketu ki labh par navi drishti par rahi hai atah yah yog bari bahan evan choti bahan ko ghere hue hai. jatika ke mata se v pita se hi badha chali a rahi hai. v santan par bhi bhav prakat hote hain. janm samay ukt badhaon ki jankari hone par grih shanti stri shrap dosh pira dosh nivaran ke (jis prakar chikitsak dvarra marij ke reag ka nidan hota sabji ki bhaguni ki bhav dhakkan se dhakne par uska tap kam hota hai usi prakar) upay evan upchar karane shubh fal ki prapti hoti hai. vivah danpatya sukh ka karak guru svagrahi hone se v lagnesh budh par guru ki jo pancham drishti par rahi hai ke yog se vivah yog paksh nirbal n hokar sabal hota hai kintu shani ki saptam drishti v mangal ka kendriya ashubh prabhav hai v saptam bhav par mangal ki drishti hai, manav ko jivan men kuch prapt karne ke kalie kuch khona parta hai. jiske lie sarvapraim hai arth ka tyag. arth tyog se jivan men sabhi kud prapt hona sanbhav hai kintu manav vikas ka adhar samay kal chakra evan yog hai. janm samay se ghatit samay jo gujar gaya vo jivan men pun‘ lautakar nahin ata atah samay ka pratyek kshan amulya hai. vah apne fal ka shubh ashubh yog uski dasha mahadsha men v bhavane men dainik gochar anusar dete hain. saubhagya evan samriddhi ke lie shakti urja pradan kar akarshit karti hai, uske lie vayu, jal, agri, kashth evan prithvi ka uÿam samajasya avashyak hai. vastu jivan jine ka karya sthal hai. jiska sanbandh grah nakshatron evan dharm se hota hai. puranon men vastu dev puja nirman samay niyamo ki palan vastu dosh nivaran karne ka ullekh hai. yantra unka bahya svarup sharir hai. jinmen pran pratisht evan siddh yantron ki sthapna se labh milta hai, yantra dharann men niyamon evan sanyam ka palan avashyak hai.
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  April 2010

Apne vichar vyakt karein

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