संन्यास योग कारक शनि

sannyas yog karak shani  

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jyotish shastra ke anusar saurmandl men nau grah vidyaman hain jo samasta brahmand, jiv evan sabhi kshetron ko prabhavit karte hain, jinmen shani ki mahatvapurn bhumika hai. shani chintnshil, gahraiyon men jane vala, yogi, sannyasi evan khoj karne vala grah hai. shani ke sath surya jo navagrahon men raja evan agni tatva grah hai evan manav sharir sanrchna ka karak hai, rahu jo shani ke saman hi grah hai, shani ke sath surya, rahu prithkta janak prabhav rakhte hain. inmen se koi do grah jis bhav adi par nij prabhav dal rahe hon to us bhav se prithkta ho jati hai. jaise kisi bhi jatak ki kundli men lagn, dvitiya (kutunb bhav), chaturth (sukh bhav), saptam (kam rati) v dvadash (bhog) bhav v bhaveshon evan chandrama par shani, surya ya rahu ka prabhav hone se sansar ke bhogon se jatak ko virakti ho jati hai. chandrama ke sath shani ho ya drishti sanbandh ho ya prabhav parta ho to jatak ke man men vairagya utpanna hota hai. faldipika ke anusar jab chandrama shani ke dreshkan men sthit ho tatha use mangal v shani dekh rahe hane ya chandrama mangal ke navansh men ho us par shani ki drishti ho to sannyasi yog banta hai. chandrama jis rashi men sthit ho us rashi ke svami ko shani dekhta ho tatha anya koi grah nahin dekhta ho to jatak diksha avashya leta hai. kundli men kam ka karak shukra, saptamesh va dvadshesh balvan ya uchch ka hone se jatak ke purn brahmachari hone ka yog hota hai. udaharan ke rup men dekhen to svami vivekanand ji ki kundli dhanu lagna ki hai aur lagn men bhagyesh surya sthit hai. lagnesh guru labh bhav men hain jisapar panchmesh dvadshesh mangl jo svarashi ka hai, ki purn drishti hai. dasham bhav men dvitiyesh shani va ashtamesh chandrama ki yuti hai. atah dvadshesh mangal ke prabhav se man men virakti v parlok janne ki abhiruchi evan chandra shani ke prabhav ne sannyasi banaya. chandrama shani ke dreshkan men sthit hai. lagnesh guru do algavvadi grah rahu-shani ke madhya sthit hai. dvadash men rahu hai jis par shani ki tisri drishti hai. atah chaturth bhav bhavesh guru v chandrama shani-rahu ke prabhav men hai. saptam bhav par shani ki purn drishti hai evan dvitiya bhav par ketu ki drishti hai. shukra svayan shashthesh hokar ketu ke prabhav ko liye huye kutumb bhav men baitha hai. surya lagn men shani ke kendriya prabhav men hai. navansh kundli men guru-vrishchik lagna men sthit hai jis par mangl-shani ki purn drishti hai. kundli men pancham bhav ke svami mangal evan lagnesh v kark guru men sanbandh hone se inki kushagra buddhi svabhav men teji v dhanagam ke yog bane. dvitiya bhav men budh-shukra ki yuti evan mangal se dasham hone se kushal vakta v ojasvi vakta ka yog bana. atah lagn, dvitiya, chaturth, saptam, dvadash bhav, bhaveshon ne sannyasi banaya. chandrama shani ke dreshkan men sthit hai. lagnesh guru do algavvadi grah rahu-shani ke madhya sthit hai. dvadash men rahu hai jis par shani ki tisri drishti hai. atah chaturth bhav bhavesh guru v chandrama shani-rahu ke prabhav men hai. saptam bhav par shani ki purn drishti hai evan dvitiya bhav par ketu ki drishti hai. shukra svayan shashthesh hokar ketu ke prabhav ko liye huye kutumb bhav men baitha hai. surya lagn men shani ke kendriya prabhav men hai. navansh kundli men guru-vrishchik lagna men sthit hai jis par mangl-shani ki purn drishti hai. kundli men pancham bhav ke svami mangal evan lagnesh v kark guru men sanbandh hone se inki kushagra buddhi svabhav men teji v dhanagam ke yog bane. dvitiya bhav men budh-shukra ki yuti evan mangal se dasham hone se kushal vakta v ojasvi vakta ka yog bana. atah lagn, dvitiya, chaturth, saptam, dvadash bhav, bhaveshon evan chandrama par algavvadi surya shani rahu grahon ka prabhav hone se ye sabhi prakar ke bhogon se alag rahe evan ajivan brahmachari rahe. svami ramkrishn parmhans ji ki kunbh lagn ki kundli men, shashthesh chandra, saptamesh surya v ashtamesh budh sthit hain. dvitiyesh guru ki lagn v lagnesh shani par purn drishti hai. lagn men sthit grahon ka prabhav saptam bhav v bhavesh par par raha hai. saptam bhav ka karak shukra dvitiya bhav men uchch ka, chaturth bhav men rahu uchch ka, dvadsh bhav men mangal uchch ka, navam bhav men shani uchch ka sthit hai. is karn inke jivan men dhan v bhog ke prati virakti jhalak rahi hai. navansh kundli tula ke saptam bhav men chandrama mangl ki rashi men sthit hai tatha shani ki tisri drishti chandrama par hai. chaturtha bhav men rahu bhavesh shani ka chandrama par prabhav hone se sabhi suvidhayen hote hue bhi ye sannyasi bane. atah spasht hai ki jis jatak ki kundli men lagn dvitiya chaturth saptama dvadash bhav tatha bhaveshon evan kark chandrama par algavvadi grah shani surya rahu evan dvadshesh ka prabhav hota hai use sansar ke samast bhogon se virakti ho jati hai. kam va sukhon ka karak shukra, saptamesh ya dvadshesh ka balvan ya uchch ka hone se jatak ke purn brahmachari hone ka yog hota hai.
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vidya badha nivaran visheshank  February 2016

fyuchar samachar ka yah visheshank purn rupen shiksha ko samarpit hai. ham jante hain ki shiksha kisi vyakti ke jivan ka sabse mahatvapurn avayav hai tatha shiksha hi us vyakti ke jivan men saflta ke anupat ka nirdharan karta hai. kintu shiksha athva adhyayan kisi tapasya se kam nahin hai. adhikansh chatra lagatar shiksha par dhyan kendrit karne men pareshani ka anubhav karte hain. prayah bachchon ke mata-pita bachchon ki parhai par thik se dhyan n de pane ke karan mata-pita manovaigyanik athva jyotishi se sampark karte hain taki koi unhen hal bata de taki unka bachcha parhai men dhyan kendrit kar paye tatha pariksha men achche ank arjit kar sake. fyuchar samachar ke is visheshank men isi vishay se sambandhit anek mahatvapurn lekhon ko samavisht kiya gaya hai kyonki jyotish hi ek matra madhyam hai jismen ki is samasya ka samadhan hai. is visheeshank ke ativishisht lekhon men shamil hainah janmakundali dvara vidya prapti, jyotish se karen shiksha kshetra ka chunav, shiksha vishay chayan men jyotish ki bhumika, shiksha ka mahatva evan uchch shiksha, vidya prapti hetu prarthana, mata sarasvati ko prasann karen basant panchmi parva par adi. inke atirikt kuch sthayi stambh jaise satya katha, hailth kaipsul, vichar goshthi, masik bhavishyafal adi bhi samavisht kiye gaye hain.

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