kaelej star ki shiksha purn karne ke
bad hi jatak adhyayan ke us kshetra
ki or kadam barhata hai jise vah
apne karya kshetra ke rup men apnana
chahta hai ‘‘arthat kaelej ke bad
prapt ki jane vali shiksha (uchch
shiksha) ka sanbandh jatak ke vyavsay
arthat karya kshetra men rahta hai.’’
adhyayan kshetra v karm kshetra men antr
1. panchm/panchmesh tatha navm/
navmesh ka yadi dashm/dshmesh se
kaisa bhi koi jyotishiya yog nahin
ban raha ho to ‘adhyayan kshetra’ tatha
‘karm kshetra’ alag ho jate hain.
yadi kisi karan se koi jyotishiya
yog inke madhya ban bhi raha ho
lekin pap grahon ka prabhav is yog
par ho to vah yog falibhut nahin
hota hai.
2. uchch shiksha ke pramukh ghatkon ka
varnan upar diya hai. in ghatkon
par parne vale prabhav ke anurup
hi jatak apne ‘adhyayan kshetra’ ka
chunav karta hai. jaise ki janm
kundli ka chatha bhav ‘aushdhi’ tatha
‘kanun’ ka karak bhav hai. yadi
chathe bhav ka sanbandh uchch shiksha bhav
(pancham ya navm) se sthapit ho jae
to jatak inmen se kisi ek kshetra
men adhyayan karega.
lekin yadi isi janmakundli men chathe
bhav ka kaisa bhi sanbandh dasham ya
dashmesh se n ho to jatak ka karm
kshetra aushdhi ya kanun men prapt shiksha
se alag hi hoga.
nishkarsha: jo grah ya bhav jatak
ke ‘‘adhyayan kshetra’ ko nishchit karne
men purnarup se prabhavi ho yadi un
grahon/bhavon ka kaisa bhi sanbandh ‘karm
kshetra’ ke pramukh ghatkon (bhav v grahon)
ke sath n ban raha ho to jatak
ke ye donon kshetra (adhyayan v karma)
alg-alag hote hain.
3. is vishay se sanbandhit sutron ka
vishleshan ati sukshm rup se karna
avashyak hai kyonki ‘karm kshetra’ se
sanbandhit ghatkon ki sankhya bahut
adhik hai.
udahrn: ab uprokt sutra par
vichar karen- mana ‘adhyayan kshetra’
ko prabhavit karne vale chathe bhav
ka sanbandh dashm/dshmesh se nahin
hai ya ham samanya bhasha men kah
sakte hain ki adhyayan ke kshetra ko
prabhavit karne vale grah aur bhavon
ka sanbandh vyavsay kshetra men mukhya rup
se vicharniya dashm/dshmesh se
bilkul nahin hai.
- lekin yadi janmakundli ke
ekadash bhav (labh bhav) se inka
yani chathe bhav ka sanbandh sthapit ho
raha hai tab bhi jatak ke vyavsay
kshetra par inka prabhav a jaega
arthat jatak ka adhyayan kshetra aur
vyavsay kshetra ek hi ho jaega.
atah ati sukshm vishleshan karna
avashyak hai.
1. adhyayan kshetra se sanbandhit ghatak
grahon v bhavon ka sanbandh nimn men se
kisi bhi vyavsayik ghatak ke
sath nahin hone se jatak ka ‘‘karm
kshetra’’ v adhyayan kshetra alg-alag
hote hain.
dasham, dashmesh, labhesh tatha
dhanesh (dhan v labh bhav)
- dashmesh ka grahkant rashish
- dashmesh ka navanshpti
- dashmesh ka nakshatra svami
- dashmesh se rashi tatha drishti
vinimay karne vale grah.
dashmesh ke nakshatra svami se sthiti,
drishti, yuti sanbandh tatha paraspar rashi
ya drishti vinimay karne vale grah.
dashmesh se yuti v drishti sanbandh banane
vale grah.
dasham bhav men sthit grah tatha dasham
par drishti nikshep karne vale grah.
- 10 ven bhav ka svami tatha 10 ven
bhav ka nakshatra svami.
not: uprokt vichar tinon
kundliyon (janm, chandra v surya) se
vicharniya hai.
- janm kundli ke sarvadhik bali grah
ka sanbandh yadi donon kshetron (adhyayan
v karma) ke ghatak grahon v bhavon se
nahin hai. tab bhi jatak ka adhyayan
v karm kshetra alg-alag hone ki
prabal sanbhavnaen rahti hain.
- sarvadhik bali grah jatak ke
‘adhyayan kshetra’ ko prabhavit kare
lekin ‘karm kshetra’ ko prabhavit n
kare.
- sarvadhik bali grah ka sanbandh ‘‘karm
kshetra’ se sanbandhit ghatak grahon/bhavon
se ho lekin ‘‘adhyayn-kshetra’’ se
sanbandhit grahon v bhavon se n ho tab
bhi jatak ka ‘‘adhyayan kshetra’’ v
karm kshetra alg-alag hi rahte hain.
- jyotish shastra ka ek vishvasniya
sutra yah bhi hai ki grah, rashi tatha
bhavon ke mukable men nakshatron ka prabhav
jyada asrdar (prabhavi) hota hai.
- iska yah arth bilkul nahin
hai ki grah, bhav tatha rashiyon ko
bilkul hi prabhavhin man liya
jae aur unke prabhav ki ganna
nahin ki jani chahie, arthata‘‘grah,
bhavon tatha rashiyon’’ ki upeksha karne
ka sujhav yah sutra bilkul nahin de
raha hai.
- yah sutra, vishleshan men, nakshatron
ko prathmikta pradan karne ki
sifarish kar raha hai.
jyotishiya yog: yadi dashmesh
dasham ka vidya bhav v vidya
(adhyayan kshetra) se sanbandhit grahon se
kaisa bhi jyotishiya yog nahin ban
raha hai to yah sanbhavna utpann hoti
hai ki jatak ka adhyayan kshetra v
karyakshetra alg-alag hai. lekin
yadi dashmesh ke nakshatra svami ka
sanbandh ‘‘adhyayan kshetra ke’’ grahon,
bhavon, rashiyon se sthapit ho jae
ya fir adhyayan kshetra se sanbandhit
grahon ke nakshatra svami/svamiyon ka
sanbandh ‘karm kshetra’ ke pramukh ghatkon
se sthapit ho jae to uprokt
sanbhavna ki donon kshetra alg-alag
honge, ke falibhut hone ki sanbhavnaen
bahut hi kam rah jati hai.
uprokt sthiti ke thik viprit
sanbhavnaen bhi ho sakti hain jaise ki
yadi donon kshetron ke nakshatra svamiyon
men paraspar yuti, drishti, vinimay yog
ban rahe hon lekin donon kshetron ke
ghatak grah, bhavon v rashiyon men kaisa
bhi pi. e. si. sanbandh n sthapit ho
raha ho tab bhi sanbhavnaen asmanjas
men dalne vali hi hongi.
aisi paristhitiyon men grah dasha
ka vishleshan satik falakathan men
sahayak siddh hota hai.
- 16 se 24 varsh ki ayu ke dauran
hi uchch shiksha grahan ki jati hai
aur is ayu men jatak apne ‘karm
kshetra’ ko chun kar usmen pravesh karta
hai.
is dauran ane vali mahadsha v
antardasha ke svami grahon tatha un
grahon ke nakshatra svamiyon ka vishleshan
karke yah anuman lagaya ja
sakta hai ki janm kanudli men banne
vale kaun se yog falibhut honge aur
kaun se yog nirbal siddh honge.
udahrn: mana ki janmakundli
men dashm/dshmesh tatha vidya (uchch
shiksha) se sanbandhit grahon men ghanishth
sthiti,drishti, yuti sanbandh ban rahe
hain jiske falasvarup jatak ka
‘‘adhyayan kshetra’ aur ‘karm kshetra’ ek
hi hone ki purn sanbhavnaen hain.
lekin yadi dasha vishleshan men yah
paya jae ki adhyayan ke samay chal
rahi grah dasha keval adhyayan kshetra se
hi sanbandh rakhti hai kintu ‘karm kshetra’
se is chal rahi dasha ke svamiyon
ka koi sanbandh nahin hai to jatak ka
‘karm kshetra’ ‘‘adhyayan kshetra’ se alag
ho jaega. is bat ko purn bal
mil jata hai.
- lekin yadi uprokt parithitiyon
men nakshatra svamiyon par vichar karen-
yadi nakshatra svamiyon arthat dasha
patiyon ke nakshatra svamiyon ka sanbandh
‘‘karm kshetra’’ se sthapit ho jae to
jatak ka adhyayan v karm kshetra ek
hi hone ki sanbhavnaen utpann ho
jati hain. nakshatra svamiyon men paraspar
pi. e. si. sanbandh ho to adhyayan v
karm kshetra ek hi hote hain anyatha
alg-alag rahte hain.
atah dashmesh ka nakshatra svami, dasven
bhav ka nakshatra svami
- panchmesh/nvmesh ka nakshatra svami
- karak guru ka nakshatra svami - 10ven v 5ven bhav ka nakshatra svami
mukhya rup se vicharniya hai .
not - grah, bhav v rashiyon se
srijit yogon ki punravritti yadi
nakshatra svamiyon dvara srijit yogon
se ho rahi ho tatha adhyayan v karm
(vyavsay) ki uchit ayu ke dauran
chal rahi dasha ka sanbandh bhi uprokt
yogon ke ghatak grahon, bhavon, rashiyon
v nakshatra svamiyon se ho raha ho to
purn vishvas ke sath falakathan
kiya ja sakta hai.
adhyayan v karm kshetra ke
alg-alag hone ka ek mukhya
karan hai-dasha ka sahi milan
n hona
1. kabhi-kabhi janmakundli men banne
vale prabal yog bhi apna fal
pradan karne mane asafal rah jate hain.
2. iska ek karan sahi samay
par sahi grah ki dasha ka n ana
arthat yogon ka srijan karne vale
grahon ki dasha ka sahi ayu men n
ana hota hai.
3. jaisa ki pichle pej par varnit
hai:
û adhyayan ki ayu men adhyayan kshetra
se sanbandhit grahon ki dasha ka hona
jatak ko janmakundli ke anusar
nishchit kshetra men uchch shiksha pradan
karne men sahayak hota hai.
û isi prakar ‘karm kshetra’ ko prabhavit
nishchit karne vale grahon ki dasha
yadi sahi samay par ae to sanbhavit
‘‘karm kshetra’ men jatak sanlagn ho
jata hai anyatha karmakshetra se bilkul
bhi sanbandh n rakhne vale grahon ki
dasha yadi adhyayan ke turant bad ae
to jatak ki shiksha ka kshetra tatha
‘karm kshetra’ badal jata hai. arthat
alg-alag hota hai.
û dashaon ka yah mis maich bhi
‘‘karya kshetra’’ aur ‘‘adhyayan kshetra’’
ke alg-alag hone ki sanbhavnaen
utpann karta hai.
dashmesh ka navanshesh bhi
vicharniya hai
yadi janmakundli men jatak ka
‘‘adhyayan kshetra’’ tatha ‘‘karya kshetra’’
alg-alag hone ke yog hon to
is yog ki pushti ke lie dashmesh
ke navanshesh par vichar karna
avashyak hai.
û yadi dasham bhav men koi grah sthit
n ho tatha dashmesh ke navanshesh ka
‘‘adhyayan kshetra’’ ke kisi bhi bhav,
grah, rashi v nakshatra se pi. e. si. sanbandh
n ho to uprokt yog (adhyayan v
karm kshetra ke alg-alag hone) ko
bal prapt hota hai.
udaharan kundli nan. 1
is jatak ne injiniyaring ke kshetra
men uchch shiksha prapt ki tatha kuch
samay tak jatak ka karm kshetra bhi
injiniyaring ka hi raha. guru jo ki lagnesh bhi hai tatha uchch
shiksha bhav navam ka svami surya, in
donon ki yuti labh bhav men hai tatha
labhasth shukra (labhesh) bhi inse yuti
bana raha hai.
- yah yog spasht sanket de raha hai
ki jatak apni uchch shiksha ko
safltapurvak purn karega tatha isi
‘adhyayan kshetra’ ko adhar banakar
dhan labh bhi karega.
lekin jatak ka vyavsay kshetra
badlega iske yog bhi jatak ki
kundli men maujud hain.
- dashmesh ki sthiti vyay bhav men
hai. arthat jatak ke vyavsay ka
vyay hoga.
- hani bhav men sthit vyayesh tatha
vyay bhav men sthit dashmesh ke madhya
paraspar drishti sanbandh ban raha hai.
- nich rashisth surya aur shani ke
madhya men sthit hokar dashmesh pap
madhyasth hai.
- ashtamesh chandrama dasham bhav men
sthit hai.
- naisargik vichchedak rahu bhi dasham
bhav men sthit hai.
- dasven bhav ki sthiti vyayesh
(mangl) ke nakshatra men hai.
jyotish shastra
- dhanesh (shani) lagnasth hai tatha
dasham bhav par drishti dal raha hai.
- navansh kundli men shani dasham bhav
men ‘nich bhang raj yog’ ka srijan
kar raha hai.
- dashmesh budh ki sthiti shani ke
nakshatra men hai.
nishkarsha: lagnasth shani tatha dashmesh
budh v dhan bhav ke sanyogavash jatak
ne jyotish shastra ko apne ‘karm
kshetra’ ke rup men apnaya.
udaharan kundli nan. 2
is jatak ne videsh men rahakar
viman urane ka kors saflta
purvak pura kiya lekin pailat ki
naukri jatak ko nahin mil pai.
- jatak ki angreji bhasha par achchi
pakar hai. jatak yuropiyan shaili men
dharapravah tarike se angreji bolne men
daksh hai. isi adhar par jatak un
apravasi bhartiyon se sanbandh banane ka
karya karta hai jo bharat men apni
jamin-jaydad bechna chahte hain.
praeparti dilar ki ek sanstha ka
jatak sadasya hai.
- jatak apni bhasha shaili ke
bal bute par vikreta se milakar
kharid-farokht ki dil karvata hai.e
jyotishiya vishleshn
1. uchch shiksha bhav (navm) tatha
dasham donon ka svami shani hai.
2. dasham bhav men vayu karak rashi
kunbh ka uday ho raha hai. yah rashi
payalat ka bhi karak hai.
3. payalat ka karak grah rahu dasham
bhav men sthit hai.
4. uchch shiksha svami shani ke upar
rahu (paylt) ka rashi adhishthit
prabhav hai jisse jatak ne yah kors
kiya. 5. rahu ka lagn par, lagnesh par
dasham kendriya prabhav hai. ‘‘uprokt
jyotishiya yogon ke karan jatak ne
payalat ka kors kiya.
lekin jatak ka karm kshetra (dhan
uparjan ka madhyam) upar varnit
prapt shiksha kshetra (adhyayan kshetra) se
alag hai.
nimn jyotishiya yog is tathya ko
spasht karne men kafi had tak saksham
hain.
1. dashmesh ashtamasth hai.
2. nirayan kundli anusar vyayesh bhi
dasham bhavasth hai.
3. dashmesh vakri hokar shatru kshetriya
hai.
4. chandra kundli men bhi vyayesh dasham
bhavasth hai.
5. chandra kundli men dashmesh aur
ashtamesh ki yuti hai.
‘‘uprokt sabhi yog jatak ke
dasham bhav se sanbandhit upar varnit
sabhi yogon ke falibhut hone ki
sanbhavnaon ko nirbal bana rahe hain.
adhyayan kshetra se alag karm kshetra
sanbandhit yog
1. janmakundli men sarvadhik bali grah
budh hai.
2. budh panchamash hone ke karan shubh
hai tatha navansh varg chart men budh uchch
rashi men sthit hai.
3. lagn ka sabse bali grah budh
lagn men hai.
4. janm ke samay jatak ki shesh
vinshottari dasha shani ki thi jo ki 5
varsh, 7 mah v 21 din thi iske bad
17 varsh ke lie budh ki dasha jatak
ke jivan men ai jisne jatak ko
puri tarah prabhavit kiya.
5. budh dhan bhav ka svami hokar
lagn men sthit lagnesh tatha labhesh
se yut hai.
-budh vani ka karak grah hai.
- budh bhasha ki dakshata ka bhi karak
hai.
- buddhi, vani, vyapar adi ka
karak hone ke sath-sath budh
dhanesh/panchmesh hokar jatak ke
lie dhan pradayak hai.
vishesh: budh ke sath-sath shukra
tatha guru bhi lagnasth hai. lekin budh
inse adhik prabhavi hai kyonki
- guru jatak ka akarak grah hai.
- shukra lagnesh hone ke sath-sath
shashthesh (trikesh) bhi hai tatha navansh
kundli men nich ke vyayesh se shukra ki
yuti hai tatha navansh kundli men shani
ki shatru drishti bhi shukra par hai.
navansh kundli men akarak guru
dasham bhavasth hai.
karm kshetra ka jamin jaydad se
sanbandh
not: chaturtha/chaturthesh (jamin
jaydad) ko darshata hai tatha mangal
ko jamin jaydad ka karak mana
gaya hai. budh ka sanbandh uprokt
ghatkon se ban raha hai.
- chaturthesh ka rashi adhishthit prabhav
budh se hai.
mangal ki drishti dhan bhav par hai.
- mangal ka grahkant rashish (guru)
bhi budh se tatha lagnesh shukra se lagn
men yuti bana raha hai.
‘‘uprokt sabhi yog jamin jaydad
se sanbandhit ‘‘karm kshetra’’ ko dhan
uparjan ka madhyam bana rahe hain.