क्या कहती हैं मनमोहन सिंह की हस्त रेखाएं

kya kahti hain manmohan sinh ki hast rekhaen  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1662 |  
kya kahti hain manmohan sinh ki hast rekhae prashant mishra ‘priyadarshi’ pradhan mantri dae. manmohan sinh ki chavi keval arthashastri ki hi nahin, ek safal pradhan mantri ke rup men bhi janmanas men ubhri hai. unke safal netritva ka raj kya hai aie, janen unki hastarekhaon aur mukhakriti se... m n m a e h n is n h apni vinamrata, vidvatta evan nishkalush chavi ke lie jane jate hain. mahan yunani darshanik arastu ne kaha tha ki parhe-likhe, achche aur sanbhrant log agar rajniti se dur rahenge to unhen dusht, akulin tatha ayogya logon ke dvara shasit hone ke lie taiyar rahna chahie. yah hamara saubh¬aagya hai, tatha bhartiya jantantra ke lie gaurav ki bat hai ki dae. manmohan sinh sarikhe arthashastri, vidvan aur shikshavid tatha dae.e.pi.je. abdul kalam jaise vaigyanik rajniti men hain aur isi madhyam se kramshah pradhanmantri aur rashtrapti ke pad par sushobhit hain. vastav men, pradhan mantri ke pad par shri sinh ke asin hone se pad ki garima barhi hai. bhartiya arthavyavastha ke sudrirhikaran men shri sinh ki arthanitiyon ka mahti yogdan raha hai. aie, jyotishiya sandarbh men, evan hastarekha ke madhyam se yah samjhne ka prayatn karen ki sitare kya kahte hain. hastarekha: dae. manmohan sinh ki hatheli adarsh shreni ki hai jo vargakar hatheli ka hi parishkrit rup hoti hai. aisi hatheli vale jatak buddhiman, karmath, adhyavsayi evan parishrami hote hain. sharirik evan mansik donon hi prakar ka shram yathesht matra men karne ki inmen kshamata hoti hai. lanbi evan konik ungliyan hone se vyakti men uchch koti ke chintan evan manan ki m n m a e h n is n h apni vinamrata, vidvatta evan nishkalush chavi ke lie jane jate hain. mahan yunani darshanik arastu ne kaha tha ki parhe-likhe, achche aur sanbhrant log agar rajniti se dur rahenge to unhen dusht, akulin tatha ayogya logon ke dvara shasit hone ke lie taiyar rahna chahie. yah hamara saubh¬aagya hai, tatha bhartiya jantantra ke lie gaurav ki bat hai ki dae. manmohan sinh sarikhe arthashastri, vidvan aur shikshavid tatha dae.e.pi.je. abdul kalam jaise vaigyanik rajniti men hain aur isi madhyam se kramshah pradhanmantri aur rashtrapti ke pad par sushobhit hain. vastav men, pradhan mantri ke pad par shri sinh ke asin hone se pad ki garima barhi hai. bhartiya arthavyavastha ke sudrirhikaran men shri sinh ki arthanitiyon ka mahti yogdan raha hai. aie, jyotishiya sandarbh men, evan hastarekha ke madhyam se yah samjhne ka prayatn karen ki sitare kya kahte hain. hastarekha: dae. manmohan sinh ki hatheli adarsh shreni ki hai jo vargakar hatheli ka hi parishkrit rup hoti hai. aisi hatheli vale jatak buddhiman, karmath, adhyavsayi evan parishrami hote hain. sharirik evan mansik donon hi prakar ka shram yathesht matra men karne ki inmen kshamata hoti hai.
Kya aapko lekh pasand aaya? Subscribe

Kya aapko lekh pasand aaya? Subscribe


paravidyaon ko samarpit sarvashreshth masik jyotish patrika  August 2006

bhavishyakathan ke vibhinn pahlu sabhyata ke prarambhik kal se hi prachlit rahe hain. vartaman paridrishya men jyotish, ankshastra, hastarekha shastra evan mukhakriti vigyan sarvadhik lokapriya hain. pratyek vyakti ko apne jivan ki agami ghatnaon ki jankari prapt karne ki ichcha hoti hai. iske lie vah in vidhaon ke vidvanon ke pas jakar sampark karta hai. fyuchar samachar ke is visheshank men mukhyatah hastarekha shastra evan mukhakriti vigyan par prakash dala gaya hai. in vishyon se sambandhit anek ullekhniya alekhon men shamil hain - hatheli men pae jane vale chihn aur unka prabhav, panch minat men parhie hath ki rekhaen, vivah rekha evan uske fal, santan paksh par vichar karne vali rekhaen, shani grah se hi nahin hai bhagya rekha ka sanbandh, jaen abraham aur shahrukh khan ki hastarekhaon ka adhyayan, kaise karen var-kanya ka hastamilan, upayon se badli ja sakti hai hastarekhaen, chehre se janie svabhav adi. inke atirikt sthayi stambhon ke anya mahatvapurn alekh bhi shamil hain.

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.