हस्त रेखाओं की रहस्यपूर्ण भाषा

hast rekhaon ki rahasyapurn bhasha  

Ank ke aur Lekh | Sambandhit Lekh | Views : 10831 |  
hast rekhaon ki rahasyapurn bhasha bhola ram kapur hast rekhaen manav ke hathon men prakriti dvara likhit gurh rahasyon bhari vah bhasha hai, jise vidvan hi parh kar samajh sakte hain. hathon aur ungliyon ki banavat bhi manushya ke svabhav, achar-vicharon ka sanket deti hai. anguthe ko man-mastishk ki bhavnaon ka darpan kaha ja sakta hai. patla evan nokdar angutha, jo piche ki or madu raha ha,e manushya ko gussebaj, jiddi tatha kadri-kadri hatyara dri bana dato hai unnat bahri spati parvat manushya ko dayalu, imandar, dhamarsh ail aur samaj men sammanit vyakti banne ki prerna deta hai. sath hi urdhva mangal ke viksit hone par vyakti svadrimani hota hai. vah apne evan sanbandhiyon aur mitron ke samman par chot kiye jane par sidha mukabla karta hai arai apne sathiyon ke samman ki raksha karta hai. yadi vargakar hath ho, brihaspati aur urdhva mangal parvat donon viksit han,e to vyakti satyavadi v imandar hato hai evan apne siddhatanen aur samman ke lie apar dhan aur sanpatti ko dri thokar marta hai, parantu apne samman aur sachchai ki raksha karta hai. shani parvat viksit ho, sath hi bhagya rekha sidhi shani parvat par a kar ruke, to manushya lagan se apne karya men juta rahta hai aur vyapar tatha naukri men, dhan evan majduri men kisi pakrar ki riyayat ya chut dasuron ko nahin deta. jivan ke pratyek karya ko niji ladra aur hani soch kar karta hai, arthat jis karya se us tatkal ya dravishya men koi arthik ladra hone ki sanbhavna n ho, use karta hi nahin. vah keval ladrakari kamon men hi ruchi lato hai vagarkar hathon men yadi bahri spati pavart viksit ho, to us par aksar svastik ka chihn dekhne ko milta hai manashuya ke hath men svastik ka chihn jahan dri ho, vah dharma-karm ki dravna aur dev kripa ko darshata hai. sath hi uska jivan sathi dri uske prit vafadar arai irmandar hato hai yah vyakti apni ajivika imandari se kamata hai. vah beimani aur rishvat ke praladre n men nahin padta. surya rekha ka viksit hona aur surya parvat par pahunchna, sath hi yadi surya parvat dri viksit ho, to manushya jivan men man-samman prapt karta hai. jivan men dragya rakhao ka parnua fal tadri parapt hato hai, jab surya parnua viksit evan nirdashe ho. surya rekha par dvip ka chihn hone par us vyakti par jhutha lanchan lagta hai arai nakai ri karne vale lagon ki tarakki man,e uske sathiyon dvara jhuthi baruai karne ke karan, rukavat ati hai. yadi koi rakhao surya rakhao ko katti h,ai to us ayu kal men us vyakti ki sakh arai yash man en kami ati hai saryu rekha par ulta yu ka chihn athva tridruj ka chihn vyakti ko samajik aur dharmik karyon ki parrena dato hai shukra mudrika rekha kanishthika mul se tarjani mul tak dhanushakar rup men payi jati hai yadi yah rekha nirdosh ho, to vyakti ko sadri drautik padarth jivan men upalabdh hote hain, jaise makan, sundar stri, dhan, vahan ityadi. parantu rekha ke tute hone, ya anya choti rekhaon dvara kate jane par vyakti ke drautik sukhon men rukavat ati hai aisa vyakti drautik sukh ki kalpana adhik karta hai, parantu yatharth men jivan drar sadri drautik sukhon ko prapt nahin kar pata. kai hathon men trishul ka chihn dri paya jata hai. hast rekha par trishul ka chihn (prarandra men) hriday evan ichcha shakti ko balvan banata hai. aise vyakti ka hriday dukhane vale vyakti, arthat shatru parashe aan rahte hain iska karan hai trishlu ka chihn shiv evan shakti ka pramukh astra hai. yah chihn vyakti ki shatruon se raksha karta hai; sath-sath shatruon ko pratarit dri karta hai. dragya rekha par trishul ka chihn vyakti ki dragyanenti tatha kam-dhadhane men sahayak hato hai evan uske dragya ki shatraauon se raksha kar ke shatraauan eko parshon dri rakhta hai. jivan rakhao urdhva maganl parvat se shuru ho kar, manibandh ko chuti hui, shukra parvat ko ghare ti hui, kalai tak jati hai. jivan rakhao se mukhytah manushya ki ayu arai jivan ki samasyao ke bare men jankari milti hai yadi yah rakhao kisi sthan par tatui hui ho to us ayu samay men vyakti par vishshe sakant ata hai, jaise mrityu athva mrityu saman kasht. parantu yadi tuti hui rekha ke samne dragya ya mangal rekha shukra parvat par dragya rekha ke samanantar chal rahi ho, to vyakti ki mrityu nahin hatei hai lekin us par mrityu saman kasht avashya ata hai. ashubh samay men vyakti ko upay, jaise tula dan(anaj) aushdhi dan, mahamatriyajun y matran ka jap arai anashuthan adi upay karne chahien. ashtamesh evan marak grahon ki dasha-antardasha men grah shanti dri avashya karvani chahie, taki vyakti akal mrityu se mukt ho kar purnayu ko prapt kar sake. nirdosh vivah rekha jivan men sukhi vivahit jivan pradan karti hai. vivah rekha par dvip athva kros ka chihn vivahit sukh ko dukh men parivartit kar deta hai. yadi donon hathon men do vivah rekhaen samantar chal rahi hon, to jivan men do viprit lingi, arthat yadi purush ke hath men ye rekhaen hon, to uske jivan men patni ke alava dri dusri stri hoti hai aur yadi stri ke hath man e ye rekhae n han,e to pati ke atirikt dri uska dusra purush mitra avashya hota hai.
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hast rekhaen aur jyotish  April 2011

jo jyotish men hai vahi hath ki rekhaon men hai donon ek dusre ke purak hai. hath ki vibhinn rekhaen kya falit kathan karti hai iski jankari is visheshank men di gai hai.

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