हस्त रेखाओं में रोजी-रोजगार

hast rekhaon men roji-rojgar  

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sukhasthamulan dharmah dharmasya mulan arthah. vriÿia mulan arthah arth mulo dharm kamau.. (chanakya) chanakya ne vriÿia arthat vyavsay/rojgar evan arth ki mahÿaa ko spasht karte hue uparyukt pankti men kaha hai- ki ‘‘dharm se sukh prapt hota hai, arth se dharm prapt hota hai, vriÿia se arth prapt hota hai. dharm kam ka mul ‘artha’ hi hai. ‘artha’ vishva ka mahanatam shaktiyon men se ek hai aur vriÿia manushya ko purnata prapt karata hai. bagair ‘vriÿia’ ka ‘artha’ prapti sanbhav nahin hai. kis vyakti ko kaun si vriÿia prapt hogi yah uske sanchit karmon arthat bhagya/prarabdh par adharit hai. jis prakar jatak ki janm kundli purva janmon ka lekha-jokha hai. usi prakar jatak ka hast evan usmen rekhankit chihn evan rekha uske purva janm ka dastavej hai. vyakti ke jivan men jo ghatit ho raha hai. jo use prapt ho raha hai, jo sadhan upalabdh ho raha hai, jo karya-kshetra mil raha hai, vah prarabdh dvara nirdharit hai. hamare rishi-muniyon ne us prarabdh ko hast rekhaon evan chihnon men roji-rojgar evan arth sadhan ke rup men jhankne ka prayas yah kahte hue kiya hai ki- ‘‘yad brahmayan pustakan haste ghrit bodhay janminam’’ arth vyakti ka hath brahma ji dvara likhit aisi pustak hai jo jivan bhar vyakti ka marg darshan karti hai. roji rojgar: jivan rekha se athva manibandh se koi rekha nikalakar budh parvat par jae, vyavsay ke lie yah yog ati avashyak hai. is yog ke sath- û surya kshetra shuddh aur unnat ho to aushdhi, chikitsa, sona, gur, dhan, kutti, laundi aur prashasan se dhan prapt hota hai. û brihaspati kshetra shuddh aur unnat ho to shiksha, nyayalay, shikshan sansthan, puja, puja samagri, dharmanushthan, pustak, steshnri ke vyavsay se labh hota hai. û shukra kshetra ke unnat aur shuddh hone par khadya padarth, hotal, haestal, alankarik aur manoranjan, prasadhan, kala, klab, byuti parlar se labh hota hai. û budh kshetra unnat aur shuddh hone par kala, shikshan, lekha, yantra, steshnri, ditarjent, khilaune, drav, taral padarth, machli palan se labh hota hai. û shani aur mangal kshetra unnat aur shuddh hone par loha, koyla, vahan, lakri, mashinri, bhumi, makan adi ke vyavsay men saflta milti hai. û chandra kshetra shubh aur unnat rahne par chamkile dhatu, shikshan, saundarya prasadhan, kala, sharab vastradi ke vyavsay se labh milta hai. û yadi mastishk rekha hath men sidhi jakar uchch mangal kshetra men kuch upar ki or mur jae to jatak vigyan aur vyavsay ke kshetra men ashatit saflta prapt karta hai. û yadi mastishk rekha ki shakha budh aur surya ke madhya sthan ko jae to vaigyanik anusandhan se labh hota hai. û yadi mastishk rekha apni tin shakhaon men vibhakt hokar ek shakha budh kshetra ki or, dusri uchch mangal aur tisri chandra kshetra men pravesh kare to jatak men paisa kamane ki vilakshan vaigyanik v manovaigyanik kshamata hoti hai. û yadi surya rekha se niklne vali koi shakha budh kshetra ki or jae to vah jatak vigyan aur vyapar ke kshetra men saflta prapt karta hai. û yadi surya rekha ki koi shakha budh rekha se mil jae to vyapar v vakpatuta se sanbandhit kshetron men saflta milti hai aur jatak ko samman v dhan ki prapti hoti hai. û yadi shani kshetra se nikal kar koi shaktishali prabhav vali rekha svasthya rekha ko surya kshetra ke niche sparsh kare kintu use kate nahin to jatak chamatkarik dhang se sanyogavash v apratyashit dhang se dhanvan hota hai. yah laetri, sheyr-bajar, lakki-drae tatha baji adi kshetron se dhan arjit karne men saksham hota hai. û yadi svasthya rekha budh kshetra men sthit nakshatra chihn se aranbh ho to jatak vyapar, vigyan ya vakpatuta ke kshetra men apratyashit khyati v saflta prapt karta hai. hast rekhaon men naukri yog aj har yuva varg ke man men chahat hoti hai ki naukri karen. sarkari naukri ke lie to log kisi bhi had tak jane ko taiyar ho jate hain. aj ke pratispadrdha vale yug men kis kshetra men naukri ki talash karen. sahi naukri ke lie sahi kshetra men prayas karen to saflta men sahayak hoti hai. û budh parvat ya budh grah jis jatak ka unnat ho aise jatak ko baink ki naukri men saflta milti hai. aise sarkari karyalyon men jahan likha-parhi ka, lekhn-tankan ka kam ho vahan naukri milti hai. û surya parvat ya surya grah jis jatak ka unnat ho, aise jatak ko surya se sanbandhit naukri ki talash karni chahie. jaise-vidyut, dava, chikitsa, injiniyaring vibhag adi. surya shaskiya grah hai. is grah ke unnat hone aur bhagya rekha thik rahne se shasan ke kshetra, men naukri milti hai. û shani parvat ya shani grah jis jatak ka unnat ho aise jatak ko naukri kisi kal-karkhane men, koyla khadanon men athva jahan loha ka kam hota hai. vahin naukri lagti hai. û guru parvat ya guru grah ke unnat hone se kisi rajkiya seva ayog ke dvara naukri lagti hai. vidyalay athva mahavidyalay men shikshak athva vyakhyata ke pad par naukri milti hai. û shukra parvat ya shukra grah ke bali hone par shukra se sanbandhit naukri ki talash karni chahie. jais-ti. vi. ya ilektraenik kampani, film udyog v kaesmaitik udyog adi. û chandra parvat ya chandra grah unnat ho to aise jatak ki naukri jal sena men ya jal se sanbandhit sansthan men, machli vibhag men, jahaj vibhag men hoti hai. hastarekha evan uchchadhikari/rajneta yog û hath ki banavat sudaul ho, surya v guru parvat viksit hon, bhagya rekha evan surya rekha spasht evan nirdosh hon, shani kshetra nirdosh ho to aisa jatak safal prashasnik uchchadhikari banta hai. û yadi surya parvat par matsya rekha ho to aisa jatak kisi vibhag ka uchchadhikari banta hai. û yadi donon kanishtha ungli anamika ungli ke nakhun tak pahunchti ho, pratham mangal kshetra viksit ho tatha surya rekha evan bhagya rekha spasht evan nirdosh hon to aise vyakti uchch padadhikari hote hain. û yadi bhagya rekha, brihaspati parvat par pahanuche evan vahan par trishul ka chihn ho to yah uÿam shreni ka rajyog hota hai. aisa jatak bara rajnitigya ya adhikari hota hai. û yadi guru tatha surya kshetra unnat hon, guru kshetra par trishul ka chihn ho tatha shani v rahu kshetra kisi bhi prakar se dushit n ho, sath hi bhagya rekha v svasthya rekha nirdosh evan spasht ho to aise vyakti rajyapal ya samakaksh pad par asin hota hai. û surya rekha yadi mastishk rekha se praranbh ho rahi ho tatha mastishk rekha ka jhukav guru kshetra ki or ho, sath hi guru parvat par chatushkon ka chihn ho to aise vyakti rajniti ke uchch pad par pahanuchte hain tatha prabhavshali rajneta bante hain. hast evan guptachari: û yadi mangal, shukra tatha surya parvat unnat hon tatha surya tatha shani rekha nirdosh v lanbi ho, iske sath hi budh aur shani parvat samanya se adhik uthe hon tatha kanishtha ungli ke pratham parva par trikon ya jal ka chihn ho to aise jatak guptachar sevaon men dekhe jate hain. iske atirikt mastishk rekha ki sahayta se bhagya rekha par koi trikon chihn banta ho, to aisa jatak kushal guptachar banta hai aur sammanit hota hai. hastarekha evan abhiyanta: û vargakar hatheli tatha lanbi anguliyan hon, nanek vargakar ho, anguliyon ke sandhi, ganth viksit ho, tarjani ka dusra por lanba ho, lanbi madhyama anguli evan mastishk rekha tatha majbut budh grah vale vyakti ganit kshetra men ruchi rakhte hain. inmen abhiyanta banne ki kshamata hoti hai. û yadi sabhi anguliyan lanbi v sidhi ho, unke pratham evan dvitiya parva sudrirh hon, hatheli patli ho, mastishk rekha lanbi aur sidhi ho. surya, mangal tatha shani kshetra unnat hon aur angutha samanya se kuch chota ho to aisa jatak abhiyanta banta hai. iske atirikt yadi kisi jatak ke chandra tatha shukra kshetra ubhra ho to ilaiktrik ya ilaiktraenik kshetra men abhiyanta hota hai. hastarekha evan chikitsaka: û jatak ka hath vargakar ho, lanbi ganth vali anguliyan ho, unnat budh parvat par tin char khari lainen hon tatha hath men achchi abhas rekha ho to vah chikitsa kshetra men vishesh saflta arjit karta hai. yadi budh parvat par trikon ho aur mastishk rekha par safed dhabbe hon to ve chikitsa ke kshetra men nai khoj karte hain. hastarekha evan adhivakta: û lanbi anguliyan jinse karya ke prati lagav ka sanket milta hai aur vargakar hatheli, anguliyon ke sire vargakar athva chamsakar. û hatheli ka bahri bhag sapat hoga, jisse pata chalta hai ki mastishk tarkik banata hai. û mastishk rekha sidhi aur lanbi ho jisse yah prakat hota hai ki mastishk tarkik aur vyavasthit hai aur smaranashakti achchi hai. û brihaspati anguli samanyatya lanbi hoti hai. û anguthe ka pahla por sudrirh hoga. dusra por, jo tark shakti ko darshata hai, kuch lanba aur suviksit hota hai. hastarekha evan shikshaka: û yadi jivan rekha se koi shakha nikalakar brihaspati kshetra par sthit varg se milti hai, to vah vyakti safal shikshak hota hai. û jinke hath men jivan rekha, bhagya rekha tatha surya rekha viksit ho tatha guru parvat viksit ho aur us par kraes ka chihn ho tatha anamika se tarjani anguli lanbi ho to vah shikshak (lekcharara) banta hai. hastarekha evan ekauntent, inkamataiks adhikari bainking uchchadhikar: û budh evan surya parvat viksit ho. surya rekha spasht ho. bhagya rekha bagair badha ka madhyama ke mul men ja raha ho to jatak safal ekauntent hota hai. iske alava chandra rekha purnatah viksit ho tatha bhagya rekha bhi sahayak ho to jatak chartard ekauntent hota hai. hastarekha evan nyayadhish: û tarjani anguli anamika se kuch lanbai lie ho tatha kanishtha anguli anamika ke tisre por tak uthi ho, guru parvat viksit ho, us par kraes chihn ho, bhagya rekha nirdosh ho, surya purn prabhayukt ho, angutha lanba tatha piche ki taraf jhuka hua ho to vyakti safal nyayadhish hota hai. iske sath yadi bhagya rekha se koi shakha guru parvat par pahunchti ho, to vah jatak mukhya nyayadhish pad tak pahunchta hai. hastarekha men sena evan pulis: sena evan pulis donon sahsik karya se sanbandhit hai. mangal grah sahas aur parakram deta hai atah pulis evan sena ke lie mangal grah jimmedar hai. yadi mangal parvat viksit hon aur un par tribhuj ka chihn ho tatha bhagya rekha aur surya rekha nirdosh ho, to aisa jatak sena ya pulis kshetra men safal hota hai. hastarekha evan dharmopdeshk: yadi tarjani anamika se lanbi ho tatha guru parvat purn viksit ho aur us par kraes ka chihn ho to jatak dharmik vyakti hota hai. iske sath surya parvat aur surya rekha bahut viksit ho to jatak dharmopdeshak hota hai. yadi uparyukt ke sath jivan rekha kati hui ho to jatak sanyasi hota hai. hast rekhaon men kala: yadi hatheliyan puri lanbai lie hue ganth rahit hon aur uski anguliyan dhalvi hon, anguli ke upar ke sire nukile hane to vyakti kala kshetra se jura paya jata hai. uparyukt ke sath chandra parvat purn viksit ho, to vah vyakti shreshth chitrakar hota hai. yadi budh parvat viksit ho tatha budh rekha bhi purn lanbi tatha nirdosh rup se barhi hui ho to vah jatak sangitagya hota hai. iske sath shukra kshetra viksit evan failav lie ho to vah nartak hota hai. bhagya rekha evan surya rekha jitna spasht evan lalima lie hue hoga vah utna hi prasiddhi prapt karega. hatheli men sahitya, lekhak evan kavi: hatheli men guru parvat tatha chandra parvat purn ubhar lie hue ho tatha surya ki anguli tarjani se lanbi ho aur anguliyan ganth rahit ho, to vah jatak sahitya kshetra se jura paya jata hai. iske sath surya rekha lanbi v nirdosh ho aur surya parvat yathasthan ho to vah lekhan ke madhyam se prasiddhi prapt karta hai. yadi iske sath chandra rekha dhanush rup men hokar budh parvat par gai ho ya ja rahi ho to jatak kavi hota hai. yadi bhagya rekha evan mastishk rekha spasht evan viksit ho to jatak apne kshetra men samman tatha prasiddhi pata hai. hatheli men abhineta-abhinetri: yadi hath ki sabhi anguliyan komal tatha dhalvi hon, surya ki anguli vishesh lanbi ho aur nokdar ho tatha mastishk rekha evan bhagya rekha puri lanbi ho aur nokdar tatha mastishk rekha evan bhagya rekha puri lambai lie hue ho to vah vyakti abhineta ya abhinetri hota hai. surya rekha par nakshatra chihn hone se use yash v samman deta hai. anguliyon ke sire kare hon to aisa jatak kalatmak nirdeshan lena pasand nahin karta aur vah prodyusar, dayrektar ityadi ke kairiyar ke rup men vichar karta hai. hatheli men staek brokar (sheyar dalal): anguliyan lanbi, jor, ganthdar, tarjani ka pahla por lanba, mastishk rekha sidhi lanbi, saflta rekha hui. aise jatak staek ka karya karte pae jate hain. lanbi anguliyan karya ke prati lagav, jordar ganth chaturai, tarjani ka pahla por lanba soch-samajhakar jokhim uthane ki kshamata tatha sidhi mastishk rekha vishleshnatmak kshamata deta hai. hastarekha evan fainansr: vargakar hatheli, anguliyon ke sire golai lie hue, hatheli ka bahri sira halki golai lie hue tatha budh ki anguli lanbi hone vale jatak fainansar ke rup men karya karte pae jate hain. hatheli men byutishiyan: tvacha ki banavat aur anguliyon ke sire mulayam hath pahle jinmen lanbi nukili anguliyan ho. mastishk rekha kuch dhalva, hatheli ka bahri bhag golai lie hue tatha jivan rekha shukra parvat ko vistar se gherti hui byutishiyan ke hath men payi jati hai. hatheli men tyuring jaeb: yadi jivan rekha se koi shakha nikalakar shukra kshetra par jati ho to aise jatak tyuring jaeb karte pae jate hain. anya karm kshetra: û yadi jivan rekha ki koi sahayak rekha shani kshetra par jati ho to aisa jatak udyog karkhane lagate hain. û yadi jivan rekha se koi shakha budh kshetra par jati ho, to aise jatak vaigyanik ya vigyan se sanbandhit karya karte hain. û yadi budh kshetra par tin se adhik spasht choti rekhaen hon tatha apas men sanbandh banae hue hon, to aisa jatak kushal prabandhak hota hai. û yadi pratham mangal kshetra par chatushkon chihn ho to aise jatak ka karm kshetra men bhumi se sanbandhit hota hai. hast rekhaon evan chihnon men arthik samriddhi: hamare rishi muniyon ki vani hai- karagre vaste lakshmiah kar madhye sarasvati. kar mule sthito brahma prabhate kar darshanam.. lakshami vas karne vale ek samriddh hast lakshanon ke bare men kaha gaya hai- shaladhyan ushnarunon'chindro'svedah sgdyishch manslah. shlakshanastamtanakho dirghagliko vipulah karah.. uparyukt lakshan ke atirikt hath ke rang men samriddhi khone ka prayas kiya gaya hai. dhani pagitle shkte nile madyan pibennarah. agamyagmnah pive kashmale dhanah varjitah.. arthat dhani vyakti ki hatheli ka rang lal hota hai. nila hath vala sharabi hota hai. pila rang vala agamyagaman karta hai tatha kasaile, matiyale rang vale dhanhin hote hain. anguthe men chihn aur samriddhi: anguthe ke joron men vidyaman chihn yavon ko ati shreshth lakshan mana gaya hai. angreji men yav ko stend kaha jata hai jo jau ke dane ki tarah hota hai. ‘nardiya sanhita’ men kaha gaya hai- ‘amatsthat kuto vidya ayavasya kuto dhanm’ arthat machli chihn ke bina vyakti vidvan kahan aur yav chihn hone se vyakti sada yashasvi aur dhanvan rahta hai- ‘angushthodhrya yavpurnah sada punsa yashaskarah’’. anguthe ke madhya aur mul men yav ka alg-alag fal bataya gaya hai. ‘hast sanjivn’ ke anusar vidya khyatirvibhuti syadyave angushthamadhye’ arthat anguthe ke madhya men yav hone se vidya khyati aur aishvarya ki prapti hoti hai. ‘samudrik rahasya’ ke anusar angushthodar madhyasthe yave bhogi sada sukhi. samudrik tilak aur prayog parijat ka kahna hai ki anguthe ke mul men yav ya yav mala vipul dhan sampada ke svami, rajya mantri, rajpujit vyakti hone ka lakshan hai. anguliyon ki paraspar lambai, sata hona aur samriddhi: yadi anamika ke pratham parva se kanishtha anguli lambi ho to aisa vyakti rat-din dhan ki vriddhi karta hai aur uska matripaksh bhi sabal hota hai. yadi madhyama ke antim parva se tarjani anguli upar ho to aisa jatak vipul dhan sampaÿia prapt karta hai tatha uska pitri paksh sabal hota hai. yadi kanishtha anguli anamika ke barabar lanbi ho to jatak ojasvi vakta, dhanvan aur pratibhavan hote hain. aise vyakti sarvagun sampann v pratibhashali hote hain. anguliyon ke bich chidra aur arthik samriddhi: karalakkhan ke matanusar (prakriti) balÿarnamya sulah paesini manjh mantar dyanammi. manjhim anmiyanan taruntne sukkh.. pavai pachcha sukkhan kanidhianami antar dyanamni. saghanguli dyanammi ahoi suhi dyan samiddho a.. arthat tarjani aur madhyama ke apas men sate rahne par bachapan men sukh milta hai. madhyama anamika ke saghan hone par yuvavastha men sukh milta hai. kanishtha anamika ke sate rahne par vriddhavastha men sukh milta hai. yadi sabhi anguliyan apas men sati hui hon to jivan men sadaiv dhan, sukh samriddhi rahti hai. uparyukt mat ki pushti ‘vivek vilas’ aur ‘samudraki tilk’ se bhi hoti hai- tarjani madhyamarandhre madhyamanmikantre. anamika kanishthantah chidra sati yathakramam.. janmatah prathme'she va dvitiye ch tritiyake. bhojnavsre duahkhan kepyahuah shrimtampi.. (vivek vilas) arthat tarjani aur madhyama ke bich chidra ho to javani ke samay tak bare-bare dhanvanon ko bhi bhojan ke samay mansik pira hoti hai. madhyama aur anamika ke bich chidra ho to madhyavastha tatha kanishtha tatha anamika ke bich chidra ho to burhape men kasht hota hai. uparyukt tathya ko ‘samudrik tilk’ men is prakar kaha gaya hai- chidran mithah kanishtha'nam madhya pradeshinan syat. vriddhatve jarunye balye kramsho narasya duahkham.. isi prakar bhavishya puran men viral anguliyan daridrata aur saghan anguliyan dhanvan hone ki suchak batayi gai hai- virlangulyo ye tu mam daridran prachakshate. dhan vastu mahabadye ye dhanangulyo naraah. anguliyane men shankh aur samriddhi: jis manushya ke hath ke pratham parva men ek shankh ho vah adhyaynshil do shankh daridra banata hai. tin shankh stri ke lie rudan tatha char shankh raja tulya banata hai. panch shankh ho tea samudraparyant prabhuta ka suchak hai. chah shankh hone par prakand vidvan, sat hone par daridra tatha ath shankh hone par sukh purvak jivan jita hai. yadi nau shankh ho to stri prakriti vala tatha das shankh ho to raja ya yogi hota hai. anguliyon men chakra aur samriddhi: anguliyon men ek chakra ho to chaturya yukt, do chakra ho to ati sundar, tin chakra hon to vilasi, char hon to vilasi, panch hon to gyani, chah hon to chatur, sat hon to vihar karne vala tatha ath hon to daridra hota hai. nau chakra hon to raja, das chakra hon to raj sevak hota hai. anguliyon men sip aur samriddhi: sip ho to daridra, alg-alag do sip hon to dhani, tin sip hon to yogi, char hon to daridra, panch hane to dhani, chah hon to yogi, sat hon to daridra, ath hon to dhani, nau hon to yogi, das hon to daridri hota hai. û anguthe ke pratham parva par dhanushakar rekha samriddhi, vaibhav aur sukh ka parichayak hai. û tarjani ke pratham parva par nakshatra hone par anek yatra, samman v dhan prapt karta hai. yah chihn bhagya aur samriddhi ka parichayak hai. madhyama ke pratham parva par nakshatra hone se jivan duahkhamay ho jata hai. û madhyama ke mul se pratham parva tak jati hui sidhi rekha vipul dhan sampaÿia aur bhagyashali hone ka sanket hai. aise log bahut samriddh hote hain. nakhun aur samriddhi: ‘garg sanhita’ men nirmal lalai yukt nakhunon ko bhagyashali kaha gaya hai. jabki vivarn, sup ki akriti vale akar ke bhangur nakhun ko durbhagya aur daridrata ka pratik mana gaya hai. hastarekhaon men samriddhi- prachin hast samudrik pranaliyon men jivan rekha ke gyarah prakaron ka varnan milta hai. jinmen samriddhi karak rekhaen is prakar hain. sangurha: yah rekha moti vartulakar aranmbh se ant tak sampurn aur akhandit rahti hain. yah rekha har prakar ki samriddhi ka parichayak hai. gauri: jivan rekha jab madhya bhag men upar uthakar mastishk rekha ki or ka gherti hui niche chali jati hai aur spasht sundar hoti hai. to jatak dhanvan aur saubhagyashali hota hai. pargurha: sangurha manibandh ke pas anya rekhaon se juri ho to saubhagyashali sukh-sampaÿia aur bhog ka parichayak hai. nigurha: sangurha apne udgam par kisi anya rekha se sambaddh ho to sampaÿia, putra-pautra adi ka sukh milta hai. atilakshmi: sangurha aur nigurha donon lakshn ke sath udgam par vartulakar aur madhya men sidhi rekha ho to vipul dhan-sampaÿia prapt hoti hai. vah jatak lakshmi putra hota hai. sukh-bhogrha: aranbh aur ant men anya rekhaon se sanbandh jivan rekha sukh bhog v dhan sampaÿia ki parichayak hai. gaj: jivan rekha ke udgam ya samapti ya donon sthan par kala til ho to gaj rekha kahlati hai. yah rekha dhan v vahan adi sukhon ki parichayak hai- û shastron ke anusar manibandh se hatheli ki or munh kie hue machli ho to dhan, saflta, putra v striyon ki prapti hoti hai. yadi munh viprit disha ki or ho to burhape men fal prapti hoti hai. viprit munh vale machli hone ‘kalasarp yog’ ka bhi lakshan bataya gaya hai. û jivan rekha se upar ki or uthti hui rekhaen jatak ke uÿam svasthya, samriddh jivan, manokamnaon ki siddhi aur saubhagya ki parichayak hai. û yadi chandra kshetra ke niche, manibandh tak jane vali mastishk rekha ke ant men nakshatra ya kraes ho to bhagya aur utkrisht saflta ka pratik hai. û yadi budh kshetra se nikalakar koi rekha hriday rekha se mil jae to jatak ka janm ya to samriddh parivar men hota hai ya uske janm ke bad se parivar ki arthik sthiti men kafi sudhar hona aranbh hota hai. û manibandh ki pratham rekha se aranbh hokar sidhi shani kshetra tak jane vali bhagya rekha atyant saubhagya aur saflta ka suchak hoti hai. isse yah bhi pata chalta hai ki jatak ka janm samriddh aur pratishthapurn sthiti men hua hai. û yadi brihaspati kshetra tak jane vali bhagya rekha ke ant men trishul ho to bahut shaktishali rajyog banta hai aur jatak ati vishisht shreni ka hota hai. û yadi bhagya rekha shani kshetra men jakar tin shakhaon men vibhakt ho jae, pahli guru, dusri shani, tisri surya ki or jae to samriddhi, sukh aur yash ki prapti hoti hai. û yadi surya rekha ka aranbh nepchyun kshetra se ho to bauddhik yogyata, khyati aur samriddhi pradan karti hai. û yadi surya rekha surya kshetra men trishul ki akriti ki tarah samapt ho to dhan, yash v man-samman ki prapti hoti hai. û yadi surya kshetra par samapt hone vali surya rekha ke ant men nakshatra chihn ho to jatak ko dhan, yash v man-samman ki prapti hoti hai. û yadi surya rekha men upar ki or uthti hui kai shakhaen hon jisse vah vriksh ki bhanti ban jae to vah asadharan saflta ka chihn hai. û yadi surya rekha ki koi shakha bhagya rekha se mil jae to yah atyant bhagyavarddhak yog mana jata hai. aisi sthiti men jatak ko apratyashit saflta ke sath-sath vishisht samman milta hai. û yadi budh kshetra par vivah rekha pushtata se ankit ho aur koi prabhav rekha chandra kshetra se akar bhagya rekha se mile to jatak vivah ke bad dhanvan hota hai. ‘hast sanjivn’ namak ganrath men param bhagyashali manushyon ke baÿais samudrik chihnon ka varnan milta hai. chatran tamrsan dhanurthvro dambhoti kurmashkusha. vapisvastik tornani ch sarah panchannah padyah.. chakran shankhgjau samudraklshau prasadamatsyau yavaah. bhustu pakamandalunyav nibhritsachchamse darpanah.. arthat rajyogi, parmatejasvi, bhagyavan vyaktiyon ke hathon men chatra, kamal, dhanush, rath, vajra, kachua, ankush, kabri, svastik, toranadvar, tir, sher, per, chakra, shankh, hathi, samudra, ghara, mahal, machli, yav, khambha, math, kamandal, pahar, chanvar, shisha, bail, jhanda, lakshmi, fulmala tatha mor ke chihn vidyaman rahte hain. vidvanon ka mat hai ki doshrhit ek bhi chihn maujud ho, to vah dhan-dhanya, putra-pautra, sukh, mangal aur yash pradan karta hai.
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  July 2009

research journal is mainly astrological magazine in which you shall find research oriented articles on astrology.

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