योग विचार

yog vichar  

Ank ke aur Lekh | Sambandhit Lekh | Views : 7435 |  
yog vichar acharya avinash sinh yog kya hai? janmakundli men yog kaise bante hain? yog ka fal jatak ko pure jivan bhar milta hai ya kuch nishchit samay tak hi. kundli men shubh yog hone ke bavjud jatak ko fal kyon nahin mil pata? aie, janen... prashna: yog kise kahte hain? uttara: do ya do se adhik grah jab kisi rashi men sath-sath ya kisi nishchit antar par rahte hain to ek dusre ko prabhavit karte hain. grahon ki is sthiti ko yog kahte hain. prashna: falit jyotish men yog ka kya mahatva hai? uttara: jyotish nau grahon, barah rashiyon aur 27 nakshatron par adharit hai. sabhi jatkon ka bhavishya bhinna-bhinn hota hai. har jatak ki kundli men grah nau hi hote hain. iska sidha sa karan hai alg-alag grahon ki bhinna-bhinn kundliyon men alg-alag sthiti. alg-alag sthiti arthat dusre jatak se alag yog, jiske karan har jatak ka bhut bhavishya ya vartaman bhinn hota hai. falit ka vishay koi bhi ho, falit nau grahon ke adhar par hi kiya jaega aur nau grah kisi bhi kundli men ek si sthiti men nahin ho sakte bhale hi vah sthiti anshon men bhinn ho. prashna: kundli men kisi bhi yog ka yogafal kaise janen? uttara: yog kinhin bhi do ya do se adhik grahon ka ban raha ho to donon grahon ka yogafal unki sthiti par nirbhar karta hai aur kramshah is prakar barhta hai. uchchabhilashi grah sthiti, mul trikonagat grah, mitra rashisth grah, svarashisth gra haau rauchch gra hasthiti. isi tarah grah ka bal kramshah is prakar ghatta hai. nichabhilashi grah sthiti, pap grah se drisht, pap grah ke bhavasth, papasth grah aur nichasth grah donon grahon ke bal ka yog karne se yogafal gyat hota hai. prashna: kundli men shubh ya ashubh yog fal kis samay dete hain. uttara: yog apne-ap men shubh ya ashubh fal ka suchak hai aur jatak ko vah fal umra bhar milta hai. lekin jin grahon ka yog ban raha hai, unki dasha-mahadsha-antardasha men vishesh fal prapt hota hai. yog fal jis grah ka adhik hota hai, kundli men us grah ki pradhanta rahti hai aur us grah ki dasha men jatak vaisa hi labh prapt karta hai jaisa grah ka svabhav hota hai. prashna: kabhi-kabhi dekhne men ata hai ki kundli men yog to shubh ban raha hai lekin jatak ko uska labh nahin prapt hota. aisa kyon? uttara: vastav men ham kundli men bane yog ko to dekh lete hain lekin kun¬dli men grah shubh hai ya ashubh iska vichar kie bina hi yog ka fal shubh ya ashuabh man lete hain. yadi kundli men grah ki shubhta ashubhta ka vichar kar lane to yog ke fal ka anuman lagaya ja sakta hai. yadi yog grah kundli men shubh hai to yog ka fal avashya milega, ashubh hai to yogafal nahin prapt hoga. jaise man len ki koi yog guru se ban raha hai. guru naisargik taur par shubh hota hai, lekin kunudli men akarak hai. aisi sthiti men guru se banne vala yog falhin ho jata hai. islie jab bhi grahyogon ke fal par vichar karna ho to pahle kundli men grahon ki shubh-ashubh sthiti jan len. prashna: kabhi-kabhi aisa bhi hota hai ki grah yog kundli men bhi shubh hota hai aur naisargik taur par bhi, fir bhi svabhav hota hai. prashna: kabhi-kabhi dekhne men ata hai ki kundli men yog to shubh ban raha hai lekin jatak ko uska labh nahin prapt hota. aisa kyon? uttara: vastav men ham kundli men bane yog ko to dekh lete hain lekin kun¬dli men grah shubh hai ya ashubh iska vichar kie bina hi yog ka fal shubh ya ashuabh man lete hain. yadi kundli men grah ki shubhta ashubhta ka vichar kar lane to yog ke fal ka anuman lagaya ja sakta hai. yadi yog grah kundli men shubh hai to yog ka fal avashya milega, ashubh hai to yogafal nahin prapt hoga. jaise man len ki koi yog guru se ban raha hai. guru naisargik taur par shubh hota hai, lekin kunudli men akarak hai. aisi sthiti men guru se banne vala yog falhin ho jata hai. islie jab bhi grahyogon ke fal par vichar karna ho to pahle kundli men grahon ki shubh-ashubh sthiti jan len. prashna: kabhi-kabhi aisa bhi hota hai ki grah yog kundli men bhi shubh hota hai aur naisargik taur par bhi, fir bhi chandrama nich rashigat ya shatru grah se drisht ho ya shatru grah ke sath ho. nich rashisth ya shatru kshetri chandrama lagn se kendra ya trikon men ho aur usse chathe, athven ya barhven men guru ho. nich ya shatru ya pap grah ke varg men shani aur shukra paraspar ek dusre ko dekhte hon ya donon ek hi rashi men hon. û guru lagnesh hokar kendra ke bahar surya ke sath ast ho aur labhesh nirbal ho. guru, mangal, shani aur budh nichasth hokar ekadash, shashth, dvadash, ashtam ya pancham bhav men sthit hon. shukra, guru, chandra aur mangal nich rashi men hokar lagn, dasham, navam, saptam ya pancham bhav men sthit hane. dvadash bhav ka svami lagn men ho aur lagnesh dvadash bhav men ho tatha kisi ek ke sath saptamesh ho ya saptamesh use dekh raha ho. chandra dvitiya ya saptam bhav men, lagnesh shashth bhav men aur shashthesh lagn en men ho. lagnesh chathe, athven ya 12 ven bhav men ho aur uske sath dvitiyesh ya saptamesh ho. panchmesh shashthesh, ashtamesh ya dvadshesh ke sath ho. navam bhav men shani ho, use pap grah dekhte hon tatha lagn men surya yukt budh nich ansh men ho. aisi aur bhi kai grahon ki yutiyan sthitiyan hain jinke karan kundli men daridra yog banta hai. prashna: kal sarp yog bhi aj kal bahut charcha men hai. yah kya hai? uttara: kal sarp yog men sabhi grah rahu-ketu ki dhuri rekha ke ek taraf hote hain. kal sarp yog vale jatkon ka jivan sangharshapurn hota hai. lekin sangharsh ke bavjud ve apni manjil ko pane men kamyab ho jate hain aur uchch pad prapt karte hain. yah yog rajaon, mantriyon adi ki kundliyon men dekhne ko milta hai. hamare desh ke kai netaon aur mantriyon ki kundliyon men bhi yah yog dekha gaya hai. kal sarp yog se kabhi bhi jatak ko bhaybhit nahin hona chahie kyonki yah jatak ki sangharsh karne ki kshamata ko barha kar use uchch pad par le jata hai. prashna: dhan yog kaise banta hai? uttara: pratham, dvitiya, chaturth, pancham, saptam, navam, dasham aur ekadash bhavon ke svamiyon ke apsi sanbandh se dhan yog banta hai. jitne adhik grahon ka sanbandh hoga dhan yog utna hi uttam aur uchch koti ka hoga. prashna: rajyog kaise banta hai? uttara: kendresh aur trikonesh ke apsi sanbandh se rajyog banta hai. kendra ka svami trikon men aur trikon ka svami kendra men a jae ya kendra v trikon donon ke svami kendra ya trikon men yuti sanbandh sthapit karen to raj yog banta hai. jis jatak ki kundli men yah yog hota hai vah uchch pad prapt karta hai. prashna: chandal yog kya hota hai? chandal yog ko guru chandal yog bhi kahte hain. jab guru rahu ya ketu se yuti ya drishti sanbandh banata hai to guru chandal yog banta hai. is yog men utpann vyakti bhagyahin, mandbuddhi, ajivika se asantusht aur sharir par ghav ka chihn lie hota hai. prashna: viprit rajyog se kya a¬ibhapray hai? uttara: kundli men yadi chathe, athven ya 12ven bhavon ka svami chathe, athven 12ven men hi rahe to viprit raj yog banata hai arthat yadi shashthesh ashtam ya dvadash bhav men ya ashtamesh shashth ya dvadash bhav men; ya dvadshesh ashtam ya shashth bhav men chala jae to viprit rajyog banta hai. viprit rajyog vala vyakti sangharsh karte hue sabhi sansarik sukhon ko bhogta hai. vah apna lakshya prapt karne ke lie achche ya bure koi bhi kam karta hai. yahan tak ki vah aise kam bhi karta hai jise samaj manyata nahin deta. taskar adi viprit rajyog ke karan hi bante hain. prashna: yogon ke fal ko pramanit kaise kiya jae? uttara: ek hi yog ki kai kundliyan lekar unka adhyayan karen. yadi 80-85 pratishat fal ek hi najar ae to samjhen ki yog ka fal sahi hai. iske lie kam se kam 100-200 kundliyan leni chahie. isse adhik kanudliyane men yadi fal ek sa hi ho to vah purnataya pramanik ho jata hai. prashna: yog ke lie bhav kis kundli se lena chahie- lagn se ya chalit se? uttara: amtaur par to adhikatar jyotishi lagn kundli se hi grah sthiti ka yogafal kahte hain. lekin yadi chalit se liya jae to yog fal adhik spasht milega. prashna: gajkesri yog men yadi chandra mesh rashi ke 10 par aur guru kark rashi ke 200 par ho, to kya gajkesri yog ka fal milega? uttara: amtaur par kundli men guru aur chandra ki bhav sthiti ko dekhakar hi yog man liya jata hai. lekin yog siddhant ke anusar donon grah ek dusre se kendra men hone chahie. kendra bhav ek dusre se 900 ki duri par mane jate hain. islie guru aur chandra tabhi ek dusre se kendra men jane jaenge jab unki apsi duri 900 ki ho. yadi aisa hai to gajkesri yog purn faldayi hoga anyatha uska fal prapt nahin hoga. do grahon ke bich ki konik duri hi purn yog banati hai. prashna: yog par grahon ki drishti ka prabhav kab parta hai? uttara: grahon ki drishtiyan konik hoti hain. purn saptam bhav par drishti 1800 ki hoti hai. yadi do grah apas men ek dusre se saptam hon aur yog bana rahe hon aur aisi sthiti men unmen konik duri yadi 1800 ki ho to yog banega aur purn fal dega. prashna: kya yog ka fal antardasha men hi milta hai? ya umra bhar prapt hota hai? uttara: yog ka fal dasha- antardasha men vishesh rup se prapt hota hai lekin uska asar samanyatah umra bhar rahta hai. prashna: dasha-antardasha ke atirikt yog kab prabhav dalta hai? uttara: dasha-antardasha ke atirikt jab yog banane vale grah gochar men yog ke upar se gochar karte hain to yog ko prabhavit karte hain, jisse yog ka fal jatak ko prapt hota hai. prashna: yog ke fal kab nahin milte hain? uttara: aksar kundli ko dekhne se lagta hai ki yog ban raha hai. lekin vastav men yog ban nahin raha hota kyonki har yog kisi siddhant par nirbhar karta hai. yadi siddhant ke anusar grahon ki sthiti nahin ho to yo ganhi n banat. ai si sthiti m e nnajar ane vale yog ke fal nahin milte. yadi koi shubh yog ban raha ho aur us yog par kisi ashubh grah ki drishti par rahi ho to aisi sthiti men bhi yog ka fal nahin milta. yadi yog ke grahon ki dasha ya antardasha n ae to bhi fal nahin milta. gochar men bhi yadi yog shubh grahon se prabhavit n ho to bhi fal prapt nahin hota. kuch aise yog hote hain jo amtaur par adhikansh kundliyon men dekhne ko milte hain lekin jatak ko unka fal nahin milta. ye yog kisi n kisi tarah se ashubh prabhavon men a jate hain. jaise gajkesri yog adhikansh kundliyon men milta hai lekin uska fal nahin milta kyonki pahli bat yah ki yog banne ke siddhant purn nahin hote aur yadi siddhant se vah yog purn shuddh hai to kisi n kisi ashubh grah ki drishti se prabhavit hokar falhin ho jata hai. shubh yog ke sathsath ashubh yog shubh yog ke fal ko rin kar lete hain. isse bhi yog ka fal nahin milta. prashna: yog fal karte samay kin baton ka dhyan rakhna chahie? uttara: fal kathan karne vale ko yogon ka anubhav hona bahut avashyak hai. use yog kaise bante hain, kab prabh¬avi hote hain, vartaman men kaun se yog adhik prabhavi hain aur kaun se yog tark sangat nahin hain in sari baton ka gyan hona chahie. use yah bhi janna chahie ki jis yog ke fal ki bat ho rahi hai, kya vah yog vastav men ban raha hai? yadi ban raha hai to kahin vah anya kisi grah ke ashubh prabhav men akar apna fal to nahin kho raha? yog grahon ki dasha ya antardasha kab a rahi hai? gochar men yog ko kaun se grah kab prabhavit karenge? yog ka fal kis ayu men prapt hoga? ayu ke anusar yog fal kathan karna chahie kyonki yadi
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paravidyaon ko samarpit sarvashreshth masik jyotish patrika  August 2006

bhavishyakathan ke vibhinn pahlu sabhyata ke prarambhik kal se hi prachlit rahe hain. vartaman paridrishya men jyotish, ankshastra, hastarekha shastra evan mukhakriti vigyan sarvadhik lokapriya hain. pratyek vyakti ko apne jivan ki agami ghatnaon ki jankari prapt karne ki ichcha hoti hai. iske lie vah in vidhaon ke vidvanon ke pas jakar sampark karta hai. fyuchar samachar ke is visheshank men mukhyatah hastarekha shastra evan mukhakriti vigyan par prakash dala gaya hai. in vishyon se sambandhit anek ullekhniya alekhon men shamil hain - hatheli men pae jane vale chihn aur unka prabhav, panch minat men parhie hath ki rekhaen, vivah rekha evan uske fal, santan paksh par vichar karne vali rekhaen, shani grah se hi nahin hai bhagya rekha ka sanbandh, jaen abraham aur shahrukh khan ki hastarekhaon ka adhyayan, kaise karen var-kanya ka hastamilan, upayon se badli ja sakti hai hastarekhaen, chehre se janie svabhav adi. inke atirikt sthayi stambhon ke anya mahatvapurn alekh bhi shamil hain.

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