sansar men kisi ka kuch nahin, bhautik vishyon ko vyarth men apna samjhna murkhata hai, kyonki apna
hote hue bhi, kuch bhi apna nahin hota. kuch rupye dan karne vala yadi yah kahe ki usne aisa
vishesh karya kiya hai, to usse bara murkh aur koi nahin aur aise bhi hain, jo har mahine lakhon ka
dan karte hain, lekin uska jikra tak nahin karte, n karne dete hain. vastav men jarurtmand aur pirit
ki sahayta hi dan hai, punya hai. manushya matra par iska vash nahin chalta, devtaon tak ko abhiman
ho jata hai aur unke abhiman ko dur karne ke lie parmatma ko hi koi upay karna parta hai.
shri krishn ne apni patni
satyabhama ko svarg se
parijat lakar diya tha.
isilie vah apne apko
shrikrishn ki atyant priya aur
svayan ko ati sundri manne
lagi thi. sudarshan chakra ko
bhi yah abhiman ho gaya tha
ki usne indra ke vajra ko
nishkriya kiya tha. atah vah
lokalok ke andhkar ko
dur kar sakta hai. bhagvan
shrikrishn anttah uski hi
sahayta lete hain, aise hi
garur bhagvan krishn ka
vahan tha, vah samjhta tha,
bhagvan mere bina kahin ja
hi nahin sakte, isilie ki
meri gati ka kai mukabla
nahin kar sakta. in tin
divya shaktiyon ke ahankar
ka nash param dev shri krishn
ne ram bhakt hanuman ke
sahyog se kiya.
ahankar antahkaran ki vah svarthapurn
vritti jisse manushya samjhta hai ki
main kuch hun ya kuch karta hun. man men
rahne vala ‘‘main’’ aur ‘mera’ ka man
hi ahankar hai. ahankar ka shabdarth
is prakar hai-
ahan$kar = ahankar = ‘‘main’’ ka hona
ahankar kisi ko bhi ho sakta
hai. ek bar satyabhama, garur, tatha
sudarshan chakra ko bhi abhiman ho gaya
tha aur bhagvan shri krishn ne unke
abhiman ko dur karne ke lie shri
hanuman ji ki sahayta li.
katha ko age barhane se purva
aiye janen ki satyabhama kaun
thi?
satyabhama purva janm men ek brahman
ki putri thi. yuvavastha men hi ek
din inke pati aur pita ko ek
rakshas ne mar diya. kuch dinon tak
brahman ki putri roti rahi. iske
bad usne svayan ko vishnu bhagvan
ki bhakti men samarpit kar diya.
vah sabhi ekadshi ka vrat rakhti
aur kartik mas men niyam purvak
suryoday se purva snan karke bhagvan
vishnu aur tulsi ki puja karti
thi. burhapa ane par ek din jab
brahman ki putri ne kartik snan ke
lie ganga men dubki lagayi tab vah
bukhar se kanpne lagi aur ganga tat
par hi uski mrityu ho gayi. usi
samay vishnu lok se ek viman
aya aur brahman ki putri ka divya
sharir viman men baithakar vishnu lok
pahunch gaya.
jab bhagvan vishnu ne krishn avtar
liya tab brahman ki isi putri ne
satyabhama ke rup men janm liya aur
rukmini aur satyabhama bhagvan
vishnu ki patrani hui.
devi-devtaon ko kis prakar
ahankar hua is sandarbh men bhagavat
men ek rochak prasang hai. is vishay
men krishn ki patni satyabhama ke man
men ek din vichar aya ki ve
krishn par apne prem ka ijhar karen.
lekin kaise karen? to unhonne socha
ki ve apne sare abhushan krishn par
charha dengi, nyauchavar kar dengi. unhen
apne gahnon se hi tol dengi. krishn
jab satyabhama ke kaksh men ae to
satyabhama ne bare hi ullas se
unhen apni yah ichcha batai. krishn prastav sunakar dhire se muskurae, par
koi javab nahin diya. iske bad
satyabhama ne krishn ko taraju ke ek
palre par bitha diya tatha dusre palre
par apne gahne nikal-nikal kar
rakhne lagin.
unke pas sone ke abhushnon ka
vipul bhandar tha. isilie socha ki
krishn ke vajan ke barabar gahne to
ho hi jaenge. lekin ashcharya, krishn
ka palra lagatar gahne rakhne ke
bavjud bhari hi raha. aur khajane
ke sare gahne rakhne ke bad bhi dusri
or ka palra jhukaya nahin ja
saka. ant men vah thak kar baith gain.
isi dauran vahan rukmini a gai.
unhonne ayojan dekha to pucha, kya
tol rahi ho satyabhama? satyabhama
unhen pura kissa suna kar bolin ki
ve hairan hain ki krishn ka palra itne
sare vajni gahne rakhne ke bad bhi
upar kyon nahin uth raha hai.
sunakar rukmini bhi muskarain. ve
jakar apne kaksh se puja-archana
ka saman lain. fir bare prem se
krishn ki puja ki, charan pakhare aur
fir apne patra-pushp adi gahnon
vale palre par rakh die. usi kshan
krishn ka palra halka ho kar upar
uth gaya. dher sare gahnon se jo
bat nahin bani, vah prem aur puja ke
kuch pushpon se ban gai.
ishvar apki sanpannata se
prabhavit nahin hota, vah prem se
prabhavit ho sakta hai.
bhagvan apne bhakton ka sadaiv
kalyan karte hain aur apne bhakton
ko sadmarg par lane ke lie kai
yuktiyan bhi karte hain, isi shreni men
apne bhakton ka margadarshan karne hetu
shrikrishn ji ne hanuman ji ka smaran
kiya, aur hanuman dvarika a gae.
hanuman ji shri krishn ke smaran matra
se hi samajh gae the ki bhagvan kya
chahte hain. hanuman ji yah bhi jante
the ki shrikrishn aur shriram donon ek
hi hain, donon men koi antar nahin hai.
shrikrishn ke karya ko purn karne hetu,
hanuman ji dvarika ke raj udyan
men chale gae. vahan jakar utpat
machana aranbh kiya. vrikshon par lage
fal torne lage, vrikshon ko ukharne
lage, bag viran kar diya. bag
ki is sthiti ki suchna rakshakon ne
shri krishn ko di. shrikrishn ne garur
ko bulaya aur vanar ko pakad kar
apne sammukh lane ka adesh diya.
apne sath sena le jane ka vishesh
adesh bhi diya.
is par garur ne kaha, ek mamuli
vanar ko pakrne ke lie sena le
jane ki kya jarurat hai? yah karya
to main akela hi kar sakta hun,
shri krishn ji muskuraye aur kaha
ki thik hai jaisa tum chaho karo,
par use jakar roko. adesh pakar
garur bag men pahunche aur hanuman ko
lalkara, bag kyon ujar rahe ho?
chalo? tumhen shrikrishn bula rahe hain.’’
hanuman ji ne kaha, main kisi krishn
ko nahin janta. main to shriram ka
sevak hun. jao, kah do, main nahin
aunga.’’ garur krodhit hokar
bola, tum nahin chaloge to main tumhen
pakarakar le jaunga.’’ hanuman ji
ne koi uttar nahin diya. garur ki
andekhi kar vah fal torte rahe.
garur ko samjhaya bhi, ‘‘vanar ka
kam fal torna aur fenkna hai,
main apne svabhav ke anusar hi kar
raha hun. mere kam men dakhal n do.
kyon jhagra mol lete ho, jao mujhe
aram se fal khane do.’’
garur nahin mana, tab hanuman ji
ne apni punch barhai aur garur ko
daboch liya. uska ghamand dur karne
ke lie kabhi punch ko dhila kar
dete, garur kuch sans leta, aur
jab kaste to garur ke mano pran
hi nikal rahe hon. hanuman ji ne
socha bhagvan ka vahan hai, prahar
bhi nahin kar sakta. lekin ise
sabak to sikhana hi hoga. punch ko
ek jhatka diya aur garur ko dur
samudra men fenk diya. bari mushkil se
vah garur darbar men pahuncha. bhagvan
ko bataya, vah koi sadharan vanar
nahin hai. main use pakarakar nahin la
sakta. bhagvan muskara die- socha
garur ka ghamand to dur ho gaya.
lekin abhi iske veg ke ghamand
ko chur karna hai. shrikrishn ne kaha,
‘‘garur, hanuman shriram ji ka bhakt
hai, isilie nahin aya. yadi tum
kahte ki shriram ne bulaya hai, to
fauran bhage chale ate. hanuman ab
malay parvat par chale gae hain. tum
teji se jao aur usse kahna,
shriram ne unhen bulaya hai. tum tej
ur sakte ho, tumhari gati bahut hai,
use sath hi le ana.’’
garur veg se ure, malay parvat par
pahunche. hanuman ji se kshama mangi.
kaha bhi, shriram ne apko yad
kiya hai, abhi ao mere sath, main
tumhen apni pith par bithakar minton
men dvarika le jaunga tum khud
chaloge to der ho jaegi. meri gati
bahut tej hai. tum mukabla nahin
kar sakte. hanuman ji muskarae.
bhagvan ki lila samajh gae. kaha,
tum jao, main tumhare piche hi a
raha hun.
dvarika men shrikrishn ram rup dharan
kar satyabhama ko sita bana
sinhasan par baith gae. sudarshan chakra
ko adesh diya. dvar par rahna,
koi bina agya andar n ane pae,
shrikrishn samjhte the ki shriram ka
sandesh sunakar to hanuman ji ek
pal bhi ruk nahin sakte. abhi ate
hi honge. garur ko to hanuman ji ne
vida kar diya aur svayan usse bhi
tivra gati se urakar garur se pahle
hi dvarika pahunch gae.
darbar ke dvar par sudarshan ne unhen
rok kar kaha, bina agya andar
jane ki manahi hai. jab shriram bula
rahe hon to hanuman ji vilanb sahan
nahin kar sakte. sudarshan ko pakra
aur munh men daba liya. andar gae,
sinhasan par shriram aur sita ji
baithe the. hanuman ji samajh gae.
shriram ko pranam kiya aur kaha,
prabhu, ane men der to nahin hui?’’ sath
hi kaha, prabhu man kahan hai? apke
pas aj yah kaun dasi baithi hai?
satyabhama ne suna to lajjit hui,
kyonki vah samjhti thi ki krishn
dvara parijat lakar die jane se
vah sabse sundar stri ban gai hai.
satyabhama ka ghamand chur ho gaya.
usi samay garur tej gati se
urne ke karan hanfte hue darbar
men pahuncha. sans ful rahi thi, thake
hue se lag rahe the aur hanuman ji
ko darbar men dekhakar to vah chakit
ho gae. meri gati se bhi tej gati
se hanuman ji darbar men pahunch gae?
lajja se pani-pani ho gae. garur
ke bal ka aur tej gati se urne
ka ghamand chur ho gaya. shriram ne
pucha, ‘‘hanuman ! tum andar kaise a
gae? kisi ne roka nahin?’’
‘‘roka tha bhagavan, sudarshan ne. mainne
socha apke darshanon men vilanb hoga.
islie unse uljha nahin, use mainne
apne munh men daba liya tha.’’ aur
yah kahakar hanuman ji ne munh se
sudarshan chakra ko nikalakar prabhu ke
charnon men dal diya.
tinon ke ghamand chur ho gae. shrikrishn
yahi chahte the. shrikrishn ne hanuman ji
ko gale lagaya, hriday se hriday ki
bat hui aur unhen vida kar diya.
parmatma apne bhakton men apne
nikatasthon men abhiman rahne nahin
dete. shrikrishn satyabhama, garur
aur sudarshan chakra ka ghamand dur
n karte to parmatma ke nikat
rah nahin sakte the aur parmatma
ke nikat vah ho sakta hai jo
‘main’ aur ‘meri’ se rahit hai.
jab main tha tab hari nahin, ab
hari hain main nahin.
sab andhiyara mit gaya, jab
dipak dekhya mahi..