दशाफल में अपवाद के अन्य नियम

dashafal men apvad ke anya niyam  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1328 |  
dashafal men apvad ke anya niyam pro. shukdev chaturvedi gaya hai ki papi, marak evan purak grah nirankush hote hain. inki nirankushta ko niyamanukul banane ke lie apvad niyamon ka laghuparashri men pratipadan kiya gaya hai. kyonki shastra paraspar virodhi tatvon evan tathyon ko samanvay ke sutra se bandh kar anushasit karta hai. atah pratyek niyam, vad evan siddh ant ka apvad bhi hota hai. is vishay men laghuparashrikar ka mantavya hai ki marak grah apni dasha men apne sanbandhi shubh grah ki antardasha men mrityu nahin deta kintu apne asanbandhi papagrah ki antardasha men mrityu deta hai. is vishay men shlok shatkkar ka mat bhi yahi hai. keval ek bat vishesh hai ki unke matanusar marak grah ki dasha men sanbandhi pap grah ki bhukti men nishchit rup se mrityu hoti hai. maharshi parashar ka bhi yahi mat hai. laghuparashri ki shlok sankhya 30 men batlaya gaya hai ki dashadhish apne sanbandhi grah ki antardasha men apna svabhavik fal deta hai. yahan marak grah evan uske fal ka nirupan karte hue granthkar ne ek apvad-niyam batlaya hai ki marak grah apni dasha men sanbandh n hone par bhi pap grah ki anrtadasha men mrityu deta hai. islie yah kaha ja sakta hai ki mark-fal nirupit karne ke lie yah niyam shlok sankhya 30 ka apvad hai. dashafal ke prasang men ‘sanbandhi’ evan ‘sadharmi’ in donon ka vichar evan manan ganbhirtapurvak karna chahie. yahan marak grah ki dasha men sanbandhi shubh grah ki antarsha men mrityu n hona apvad niyam hai. kyonki yahan sanbandh hone par bhi mrityu, jo ki marak grah ka svabhavik fal hai, ka n milna apvad hai. yahan ek aur bat dhyanavya hai ki sanbandh hone par shubh grah ki bhukti men mrityu ka nishedh kiya gaya hai, jo yogkarak ki bhukti men mrityu nahin ho sakti. shubh grah se yogkarak ke adhik shubhfldayak hone ke karan aur jab sanbandhi shubh ya yogkarak ki bhukti men mrityu ka nishedh kiya gaya hai tab asanbandhi shubh ya yogkarak ki bhukti men mrityu ka prashn hi paida nahin hota. yadyapi marak evan pap grah purvarupen sadharmi nahin hote, kintu unmen ‘ashubhta’ namak ek dharm saman rup se paya jata hai. islie sanbandh n hone par bhi marak grah apni dasha men pap grah ki bhukti men marak fal deta hai. yahan yah bat dhyan rakhne yogya hai ki yadi marak grah ka pap grah se sanbandh ho, to aise papagrah ki bhukti men nishchit rup se mrityu hoti hai. nishkarsha: is vishay men laghuparashri ki shlok sankhya 39 ka ganbhirtapurvak vichar karne par nishkarsh is prakar niklta hai. marak grah ki mahadsha men- sanbandhi shubh grah ki antardasha men mrityu nahin hoti. asanbandhi shubh grah ki antardasha men mrityu ki sanbhavna bhi nahin hoti. sanbandhi yogkarak grah ki antardasha men bhi mrityu nahin ho sakti. sanbandhi yogkarak grah ki antardasha men bhi mrityu ka prashn hi paida nahin hota. asanbandhi pap grah ki antardasha men mrityu hoti hai. sanbandhit pap grah ki antardasha men nishchit rup se mrityu hoti hai. sanbandhi ya asanbandhi sam grah ki bhukti paristhiti ke anusar mrityu sanbhav hai. sanbandhit ya asanbandhit marak grah ki dasha men mrityu avashya hoti hai- donon ke sadharmi hone ke karan. vastutah marak ki dasha men shubh grah ki antardasha, chahe vah sanbandhi ho ya asanbandhi, men mrityu nahin hoti. yog¬karak grah shubh grah se bhi shubhatar hota hai. atah uski antardasha men bhi mrityu ka prashn nahin uthta- chahe vah sanbandhi ya asanbandhi kaisa bhi ho. shubh grah evan yogkarak kabhi-kabhi anisht kar sakte hain. kintu jivan ya mrityu karna shubh ya yogkarak ke dharm ke viruddh hai. kintu pap grah evan marak grah men anshik rup se ashubhta ki samanta hone ke karan tatha marak grah ke sadharmi hone ke karan pap grah ya marak grah ki antardasha men mrityu hoti hai. yadi pap ya marak grah asanbandhi ho tab bhi aur yadi sanbandhi ho, to nishchit rup se mrityu hoti hai. chale lekh men batlaya gaya hai ki papi, marak evan purak grah nirankush hote hain. inki nirankushta ko niyamanukul banane ke lie apvad niyamon ka laghuparashri men pratipadan kiya gaya hai. kyonki shastra paraspar virodhi tatvon evan tathyon ko samanvay ke sutra se bandh kar anushasit karta hai. atah pratyek niyam, vad evan siddh ant ka apvad bhi hota hai. is vishay men laghuparashrikar ka mantavya hai ki marak grah apni dasha men apne sanbandhi shubh grah ki antardasha men mrityu nahin deta kintu apne asanbandhi papagrah ki antardasha men mrityu deta hai. is vishay men shlok shatkkar ka mat bhi yahi hai. keval ek bat vishesh hai ki unke matanusar marak grah ki dasha men sanbandhi pap grah ki bhukti men nishchit rup se mrityu hoti hai. maharshi parashar ka bhi yahi mat hai. laghuparashri ki shlok sankhya 30 men batlaya gaya hai ki dashadhish apne sanbandhi grah ki antardasha men apna svabhavik fal deta hai. yahan marak grah evan uske fal ka nirupan karte hue granthkar ne ek apvad-niyam batlaya hai ki marak grah apni dasha men sanbandh n hone par bhi pap grah ki anrtadasha men mrityu deta hai. islie yah kaha ja sakta hai ki mark-fal nirupit karne ke lie yah niyam shlok sankhya 30 ka apvad hai. dashafal ke prasang men ‘sanbandhi’ evan ‘sadharmi’ in donon ka vichar evan manan ganbhirtapurvak karna chahie. yahan marak grah ki dasha men sanbandhi shubh grah ki antarsha men mrityu n hona apvad niyam hai. kyonki yahan sanbandh hone par bhi mrityu, jo ki marak grah ka svabhavik fal hai, ka n milna apvad hai. yahan ek aur bat dhyanavya hai ki sanbandh hone par shubh grah ki bhukti men mrityu ka nishedh kiya gaya hai, jo yogkarak ki bhukti men mrityu nahin ho sakti. shubh grah se yogkarak ke adhik shubhfldayak hone ke karan aur jab sanbandhi shubh ya yogkarak ki bhukti men mrityu ka nishedh kiya gaya hai tab asanbandhi shubh ya yogkarak ki bhukti men mrityu ka prashn hi paida nahin hota. yadyapi marak evan pap grah purvarupen sadharmi nahin hote, kintu unmen ‘ashubhta’ namak ek dharm saman rup se paya jata hai. islie sanbandh n hone par bhi marak grah apni dasha men pap grah ki bhukti men marak fal deta hai. yahan yah bat dhyan rakhne yogya hai ki yadi marak grah ka pap grah se sanbandh ho, to aise papagrah ki bhukti men nishchit rup se mrityu hoti hai. nishkarsha: is vishay men laghuparashri ki shlok sankhya 39 ka ganbhirtapurvak vichar karne par nishkarsh is prakar niklta hai. marak grah ki mahadsha men- sanbandhi shubh grah ki antardasha men mrityu nahin hoti. asanbandhi shubh grah ki antardasha men mrityu ki sanbhavna bhi nahin hoti. sanbandhi yogkarak grah ki antardasha men bhi mrityu nahin ho sakti. sanbandhi yogkarak grah ki antardasha men bhi mrityu ka prashn hi paida nahin hota. asanbandhi pap grah ki antardasha men mrityu hoti hai. sanbandhit pap grah ki antardasha men nishchit rup se mrityu hoti hai. sanbandhi ya asanbandhi sam grah ki bhukti paristhiti ke anusar mrityu sanbhav hai. sanbandhit ya asanbandhit marak grah ki dasha men mrityu avashya hoti hai- donon ke sadharmi hone ke karan. vastutah marak ki dasha men shubh grah ki antardasha, chahe vah sanbandhi ho ya asanbandhi, men mrityu nahin hoti. yog¬karak grah shubh grah se bhi shubhatar hota hai. atah uski antardasha men bhi mrityu ka prashn nahin uthta- chahe vah sanbandhi ya asanbandhi kaisa bhi ho. shubh grah evan yogkarak kabhi-kabhi anisht kar sakte hain. kintu jivan ya mrityu karna shubh ya yogkarak ke dharm ke viruddh hai. kintu pap grah evan marak grah men anshik rup se ashubhta ki samanta hone ke karan tatha marak grah ke sadharmi hone ke karan pap grah ya marak grah ki antardasha men mrityu hoti hai. yadi pap ya marak grah asanbandhi ho tab bhi aur yadi sanbandhi ho, to nishchit rup se mrityu hoti hai. paranpra men pranit granthon men bhi ye yog yathavat milte hain. atah is bat ko hanin mana ja sakta ki lagnesh evan dashmesh ke anyonyashray sanbandh se rajyog nahin ban sakta, kyonki lagnesh ko kendradhipatya dosh n hona, parashri hora men lagn ko kanedra evan trikon donon prakar ka bhav manna adi aise tathya hain jo is yog ko sudrirh adhar pradan karte hain. laghuparashri ke marathi tikakar shri raghunath shastri patavardhan, shri h. ne.katve tatha shri vi. go. navathe aur gujrati tikakar shri uÿam ram mayaram thakkar evan shri tuljashankar dhiraj ram pandya ne shlok 41 evan 42 ko prakshipt mana hai. in tikak¬aron ka kahna hai ki in shlokon ka pratipadya rajyog hai. yadi ye donon yog laghuparashrikar ke hote, to inka ullekh yogadhyay men hota n ki mishrafladhyay men. dusri bat yah hai ki in donon shlokon men aisi koi nai bat nahin batlayi gayi hai jo pahle yogadhyay men n kahi ja chuki ho. ukt pahle batlayi gayi baton ki punrukti ke lie laghuparashrikar granth ki samapti ke may pishtapeshan ke lie in shlokon men likh nahin sakte. atah lagta hai ki ukt donon shlok prakshipt hain. yadyapi marathi evan gujrati tikakaron ka kathan yuktisangat hai, kintu is vishay men kuch tathya aise hain jo in shlokon ko laghuparashri ka mul path siddh karte hain. ye tathya is prakar hain. jatak chandrika ke madras sanskaran men in shlokon ka hona. laghuparashri ki paranpra men virchit sushlok shatak men in yogon ka yath.avat hona. is vishay men sajjanaranjinikar ne apni tika men ek prachin vachan uddhrit kiya hai- ‘‘dharmakarmeshsanbandho lagneshenathta bhavet. kevlan va tayorvapi rajyoga'ymiritah..’’ arthat navmesh evan dashmesh men sanbandh ho ya navmesh athva dashmesh ka lagnesh se sanbandh ho athva navmesh, dashmesh evan lagnesh men se kinhin do ka sanbandh ho to yah rajyog kahlata hai. is prakar prachin vachnon men in yogon ka milna tatha hindi, sanskrit evan bangla ke sabhi tikakaron ka inhen mulpath manakar apni-apni tika karna tatha paravarti sushlok shatak men bhi in yogon ka jyon ka tyon milna adi is bat ko siddh karte hain ki ye shlok laghuparashri ke mul path hain, prakshipt nahin hain. ‘‘satyapi sven sanbandhe n hanti shubhbhuktishu. hanti satyapyasambandhe markah papbhuktishu.’’ -laghuparashri shlok 39 ‘‘marakasya dashayan tu shubhsanbandhino bhavet. antardasha tada naiv mrityuah parashran matam.. asanbandhikhalasyantardasheh maranaprada. sanbandhinah punah kin syaditi nishchayamiritam..’’ -sushlokashatak dashadhyay shlok 27-28 ‘‘parasparadashayan svabhuktatau suryajbhargavau. vyatyayen visheshen pradishetan shubhashubham..’’ -laghuparashri shlok 40 ‘‘shukramadhye gato mandah shaukran shukro'pi mandagah. mandan shubhashubhan datte visheshen n sanshyah.. -sushlok shatak dashadhyay shlok 29 ‘‘karmalagnadhinetaravanyonyashraysansthitau. rajyogaviti proktan vikhyato vijyi bhavet.. dharmalagnadhinaravanyonyashraysansthitau. rajyogaviti proktan vikhyato vijyi bhavet..’’ -laghuparashri shlok 41-42 ‘‘lagnan kendratrikonatvad visheshen shubhapradam’’ -yogkarkadhyay shlok 3 ‘‘janm lagneshvarah kheto dashme dashmeshvarah. lagne vikhyat kirtiah syadvijyi ch dharadhipah..’’ -sushlokshtm-rajyogadhyay-shlok 14
Kya aapko lekh pasand aaya? Subscribe

Kya aapko lekh pasand aaya? Subscribe


paravidyaon ko samarpit sarvashreshth masik jyotish patrika  December 2006

shri lakshmi narayan vrat nutan grih pravesh muhurt vichar dilli men siling : vastu evan jyotishiya vishleshan bhavan nirman purva avashyak hai bhumi parikshn

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.