हस्त रेखाएं और ज्योतिष

hast rekhaen aur jyotish  

Ank ke aur Lekh | Sambandhit Lekh | Views : 16170 |  

jyotishiya gannaen jatil hain aur hastarekhaen vidhata dvara banayi gayi pratyek vyakti ki jivan ki saral rup rekha hai tathapi jo jyotish men hai vahi hath ki rekhaon men bhi ankit hai. donon ek dusre ke purak hain. kyonki samay ke sath ane vale parivartan hastarekhaon men ankit hote rahte hain jinhen thore hi adhyayan se jana ja sakta hai. aie, janen kaisa hai yah sanbandh.

hast rekha shastra drarat men adi kal se prachlit hai. narad ji iske bahut bade visheshagya the. ramayan men varnan ata hai ki raja shilnidhi ne apni putri vishvamohini ka hath narad ji ko dikhaya.

ani dikhai nardhin drupti raj kumari,
kahhu nath gun dosh sab eh ke hriday vichari.

uttar milaah

jo ehi barai amar soi hoi, samar drumi tehi jit n koi.

yani, iska pati amar aur ajey hoga. isi prakar himalay ne apni putri parvati ka hath narad ji ko dikhaya, to uttar mila ki iske pati vairagi, driksha mangne vale, aniketan, sarpo ki mala dharan karne vale honge. ye sab gun dragvan shankar men hain.

jyotish ke nav grah aur rekha shastra ke parvat, jyotish ke ghar ya drav aur hast ki rekhaen apas men sanbandhit hain.

navagrah aur parvatah

  • hatheli men tarjani ke niche brihaspati ka parvat hai, madhyama ke niche shani ka parvat, anamika ke niche saryu ka parvat, kanishthika ke niche budh ka parvat tatha anguthe se mila hua, hatheli ke upri drag men shukra ka parvat hai.

mangal ke do parvat hain- upar ka tatha niche vala. mangal (upar vala) ka parvat anguthe ke niche brihaspati parvat se laga haau a tatha magan l (niche vala ) parvat budh parvat se laga hua, mangal (upar vala) ke thik samne hatheli ke nichle bhag men hai.

aisa mana jata hai ki upar vale men mesh rashi aur niche vale men vrishchik rashi ke sthan hain.

  • chandrama ka parvat hatheli ke bayin taraf, shukra parvat ki dusri or, manibandh se laga hua hai.
  • mangal (niche vale) ke upar ki or, hriday rekha se mila hua, hatheli ke bich men rahu (dairagan hed) hai. shukra parvat ke niche, hatheli ke bich men, dragya rekha ke udgam ke pas, ketu (dairagan tel ) hota hai.
  • rekhaen tatha bhav

    jivan rekha

    jivan rekha brihaspati parvat ke pas se nikal kar shukra parvat ke niche se hoti hui, manibandh tak jati hai.

    isi rakhao ke upri drag men maganl parvat (upar vale) ke nichle drag men, lanbai men kam, samanatan r maganl rakhao hatei hai in danoen rekhaon se ashtam drav, yani umra ka pata lagta hain.

    saflta rekha

    yah rekha surya parvat par hoti hai tatha jyadatar hriday rekha tak jati hai. isse parikshaon men saflta ka bodh hota hai; yani pancham sthan ka gyan hota hai.

    bhagya rekha

    yah rekha jivan rekha se nikal kar uske nichle bhag se, mastishk tatha hriday rakhaoon ko katti hui, shani parvat par, madhyama tak jati hai. yahi jyotish men navam drav hai.

    svasthya rekha

    yah rekha budh parvat par hate i hai tatha hriday rekha tak jati hain. isse kundli men pratham drav ko janna chahie.

    shadi ki rekha

    yah rekha budh parvat par arai svasthya rakhe aa se ari, hatheli ke nichle drag men hai isse kundli ke saptam drav ka pata lagta hai.

    mangal parvat (niche vale) par chinha

    yah shatruon tatha bimariyon se hone vali taklifon ka dyotak hai. yahi kundli ka chatha sthan hai.

    trikon

    jivan rekha, hriday rekha tatha mastishk rekhaon ke bich men jo trikon bante hain, unse makanon ka pata lagta hai. yahi kundli men chautha sthan hai.

    machch rekha

    yah jivan rekha ke ant men, upri taraf, manibandh ke karib se nikal kar, machli ki tarah hoti hai. isse dhan ka pata lagta hai. yah dusra sthan hai.

    bhai bahan ki rekhaen

    shukra parvat par jivan rekha ke upri dragme n jitni ari rekhaen hain, unse bhai-bahno n ka pata lagta hai yah kundli ka tisra sthan hai.

    santan rekhaen

    chandra parvat ke niche, hatheli ke bayen drag men ari rekhaen h,ain jinse santan ka pata lagta hai. yah kundli ka pancham sthan hai.

    amdni ki rekha (chandra rekha)

    yah rekha chadanra parvat ke upri drag men mastishk tatha jivan rekhaon ke madhya men hoti hai. isse ay ka pata lagta hai. yahi gyarhvan sthan hai.

    ungliyon ke madhya rikt sthan

    ungliyon ko sadharan halat men rakhte hue, unke madhya men jo rikt sthan rahte hain, vahi dhan ka kharcha batate hain. jin vyaktiyon ki ugan liyon ke bich me koi rikt sthan nahi hota, ve kanjus hote hain tatha dhan ekatrit karte hain yahi kandu li ka barhvan sthan hai.

    karm rekhaen

    jatak injiniyar kab banega, iska pata lagane ke lie ungliyon ki banavat, pavarton ki banavat, hatheli ki banavat, dragya rekha se nikal kar parvaton ki are jane vali rakhaoa,en mastishk rakhao se nikal kar parvaton ki or jane vali rekhaon adi se adhyayan kiya jata hain. uske lie daba hua shani parvat ho, dragya rekha yahan ave tatha budh parvat par shadi ki rekha se ari choti-choti tin-char rekhaen hoti hain.

    brihaspati parvat kafi utha hua ho, us par g ka nishan ho, to jatak dharmopdeshak hota hai.

    yadi kanishthika anamika se jara hi choti rah jae tatha budh parvat par shadi ki rekha se ari tin-char choti-choti rekhaen hon, to jatak daktar hate a hai. yadi maganl pavart achcha ho, mangal rekha saf-suthri ho, to vah shalya chikitsak hota hai. manibandh se niche kalai par man-bap se sanbaddh rekhaen hoti hain, jinsen inka bodh hona chahie. in jankariyon ke lie kundli men dasham bhav dekha jata hai.

    grahon ka bali hona

    yadi brihaspati ka parvat utha hua ho, to vah svagrihi hota hai. us par g bhi ho, to vah aur dri bali ho jata hain. parvat yadi daba hua hai, to vah nich, astagat athva shatrukshetri hota hai.

    yadi shani ka parvat daba hua hai, to vah svagrihi, ya uchch ka hate a hai; yadi uchla hua ho, to nich ka hota hain. surya parvat sadharan taur par utha hua ho, to vah svagrihi tatha uchch ka hota hai. yadi is par g adi ke nishan hon, to vah bahut kamjor hota hai. thik aisi hi dasha budh ke parvat ki hoti hai.

    chandra aur shukra ke parvat uthe hue han,e ta e uchch ya svagrihi hote hain lekin dabe hue kamjor hote hain. in par yadi asadharan nishan hon, to bahut kamjor manne chahien.

    hast rekhaon ki kuch visheshtaen

    • jivan rekha purn ho, kahin dri kati-fati n ho, koi g adi ka nishan n ho, to assi varsh ki ayu hoti hai. iske sath samanantar mangal rekha bhi saf-suthri ho, to sau varsh ki ayu hoti hai. jivan rekha par gae galo adi ke nishan hon to ve daghuart na ke dyate k hate hain rakhao ke danoen taraf dhabbe hon, to ve umra ke sath-sath, bimariyon ke dri dyotak hain.

    mangal rekha prabal ho, to aisa vyakti shap athva ashirvad dene men saksham hota hai.

    jivan rekha tatha mastishk rekhaen udgam sthan par juri hui n hon, yani unmen duri ho, to danpatya jivan anshatimay hota hai.

    • hriday rekha hriday ki suchak hai. yadi yah rekha n ho, athva kati-fati ho, lahrdar ho, to vah hridyhinta ko dikhati hai. jatak katil tak ho sakta hain.
    • jiski mastishk rekha madhyama tatha tarjani ke bich tak chali jae, uske hriday ki gharakan asani se rukti nahin hai tatha purn ayu sau varsh tak ho sakti hai.
    • mastishk rakhao buddhi evan gyan ki pratik hai. yadi rekha saf-suthri ho, to prakhar buddhi honi chahie, tuti-futi kati hui ho, asadharan nishan hon, to buddhi ki kami hoti hai tatha aise jatak sharirik parishram karne vale ho sakte hain.

      yadi yah rekha chandra parvat se nikle, athva vahan se nikal kar sahayak rekha ismen mile, to videsh gaman hota hai.

    • shadi ki rekha ke samanantar jitni rekhaen hoti hain. utni hi shadiya rekhaen hoti hain jasaie min, dhanu rashi ka shani saptam drav men ha.e yadi ek hi spasht, balvan, saf-suthri rekha ho, to keval ek hi shadi hoti hai.
    • brihaspati parvat, ya uske niche se nikal kar kai rekha dhanush ka akar banati hui, surya parvat par pahunche, to aise vyakti ko moksh prapt hota hai.
    • surya rekha jahan-jahan kati ho, ya us par g ho, ya koi aur rekha use kate, to utni hi parikshaon men asflta milti hai. yah rekha jitni gahri, moti, spasht hoti hai, utna hi shiksha ka labh milta hai aur jitni patli, kam dikhai dene vali hoti hai, to yogyata kam nahin ati. jahan-jahan yah made latei hai, vahin kam men tabdili ati hai.
    • machch rekha se nikal kar ketu kshetra tak jane vali rekha saf-suthri ho, to use uchch pad ki prapti hoti hai, jaise kisi ke dasham men svagrihi ya uchch ka grah maujud ho.
    • svasthya rekha spasht, moti, bina kati-fati ho, to manushya nirog hota hai, anyatha bimari lagti hai. yadi budh parvat par kai choti-choti samanantar rekhaen hon, to svasthya thik nahin rahega. svasthya rekha hriday rekha ko kat kar age jae to, bhi svasthya kashtadayak hota hai.
    • bhagya rekha ka sthan sabse mahatvapurn hai. yah rekha jivan rekha ke pas se nikal kar, mastishk arai hriday rakhaoon ko katti hui shani parvat par jati hai. mastishk rekha tak paintis sal, hriday rekha tak pachapan sal, hriday rekha se ant tak avkash ka samay hota hain. jahan-jahan yah rekha nahin hoti, vahan bhagya sath nahin deta. kisi-kisi hath men is rekha ke samanantar, upar ki taraf, sahayak dragya rekha bhi hoti hai. aise log do ya do se adhik kam karte hain kadunli men bhagya sthan men brihaspati, shukra, budh adi kai shubh grah ha,en to yahi sthiti hoti hai. jis kshetra men moti, chamkdar rekha ho, vahin bhagya vishesh rup se sath deta hain, jaise bhagyesh ki dasha chal rahi ho. shani parvat par pahunchne se pahle dragya rekha do hisson men bant jae, ek shani parvat par jae tatha dusra brihaspati parvat par jae, to vyakti atyant dragyashali hota hai. is rekha ko katne vali ari ya tirchi rekhaen dragya men badhak banti hain, jaise navam sthan man e shani, rah,u kate u ho agar yah rakhao ant men tin rekhaon men bant jae aur ek surya parvat ki or, dusri shani parvat ki or aur tisri brihaspati ki or jae, to aisa vyakti mitti chune par sona banta hai. yahan rekha shani parvat ko par kar ke age ungli par charh jae, to durghatana se mrityu hoti hai.
    • ungliyon ke ant men ya to shankh hago athva chakra. chakra ka hona shubh mana jata hain; khas taur se anamika par. shankh bekar hote hain. jiski dason ungliyon par chakra ho aisa vyakti ranbhuim se avashya jinda lautta hain. use ya to goli lagti nahin aur yadi laggei dri, to keval use ghayal karegi.
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hast rekhaen aur jyotish  April 2011

jo jyotish men hai vahi hath ki rekhaon men hai donon ek dusre ke purak hai. hath ki vibhinn rekhaen kya falit kathan karti hai iski jankari is visheshank men di gai hai.

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