ज्योतिष द्वारा इच्छित संतान प्राप्ति

jyotish dvara ichchit santan prapti  

Ank ke aur Lekh | Sambandhit Lekh | Views : 658 |  
aj vigyan ka yug hai. vigyan ke dvara manushya prakriti par vijay pane ki koshish karta raha hai. medikal sains ne anek prakar ke rogon se chutkara prapt kar liya hai. sankhyikiya ankre bhi siddh karte hain ki manushya ki ayu ab lanbi ho gai hai. vaigyanik is khoj men hain ki anuvanshiki ;lamdmjpbeddh dvara eaise per paudhe paida kie jaen jinko rog hi n ho. jins men parivartan kar man chahe prakar ke fal, sabjiyan v anaj prapt karne ka to prachalan hi ho gaya hai. harit kranti dvara paidavar kai guna barha li gai hai. pahle chote-chote fal ate the to ab bare akar ke fal anek rangane men prapt hain. sath hi ve kai dinon tak kharab nahin hote. paudha jamin se niklta hai ki us par fal ane lagte hain. gehun ka paudha ab 3-4 fut lanba nahin balki 1-2 fut ka hi hota hai lekin us par lagi bal adhik lanbi hoti hai. jiske karan khad ki khapat kam hoti hai aur paidavar adhik milti hai. isi prakar se janvron par bhi shodh kie ja rahe hain aur jins men parivartan kar yah koshish ki ja rahi hai ki in par kitanuon adi ka prabhav n pare aur ve rog mukt rahen. kuch samay men yah prayog manav jati par bhi avashya kiya jaega. bhavishya men koi apratyashit prabhav n ho jae is bhay ke karan abhi khul kar prayog nahin kie ja rahe hain. vaigyanikon ko yah malum nahin hai ki jenetik badlav kya aur asar la sakta hai jo ki ichchit n ho. ek bar yadi yah parivartan am janta men fail jata hai to use yatha sthiti men lana sanbhav n hoga. hamare pas dusra purnarup se prakritik vikalp jyotish dvara upalabdh hai. vidit hai ki manushya ka bhavishya uske janm samay par adharit hai. yadi janmakundli badal jae to bhavishya kathan bhi badal jata hai. is prakar janmakundli badal kar ham bhavishya badal sakte hain. aj ke yug men aepreshan dvara manchahe samay par bachche ka janm karvana mamuli bat hai. atah bachche ka janm samay purva nirdharan kar ichchit santan prapt ki ja sakti hai. lekin kya sarjikal janm ko janm samay samjhna chahie? janm samay kaun sa hota hai pahle is par charcha karen- jab jiv ki sans ruk jati hai usi ko pran niklna kahte hain. isi prakar se pran bhi tabhi ate hain jab shishu pahli sans leta hai vahi uska janm samay hota hai. isse pahle vah keval man ke sharir ka bhag hai. shishu men hriday gati to bahut pahle hi a jati hai. vah hath pair bhi chalane lagta hai aur sochne v sunne bhi lagta hai. atah hriday gati ko janm samay nahin man sakte. hriday gati v sans donon lagabhag ek sath jate hain lekin donon ke shuru hone men bahut antar hai. ek or sandeh rahta hai ki kya bachche ka sir bahar niklne ko janm samay mane ya pure sharir ko bahar niklne ko ya nal katne ko. inko bhi janm samay nahin mana ja sakta kyonki vah abhi svayan jivit rahne ki avastha men nahin aya. atah janm samay avashya hi keval pratham shvas ke samay ko hi kahte hain- yah vahi samay hota hai jo uske rodan ka hota hai kyonki shishu men shvas ate hi prayah vah rodan karta hai. atah chahen prakritik janm ho ya sarjikal, janm samay pratham shvas ka hai ismen koi sandeh nahin hai. isi samay men parivartan kar ham jatak ke bhavishya ko manchaha bana sakte hain vah bhi purnataya prakritik rup men. bhavishya ko purnataya to kantrol men nahin liya ja sakta kyonki janm tarikh ko keval kuch din tak hi badal sakte hain lekin mukhya parivartan avashya hi lagn nirdharan kar kiya ja sakta hai. grahon ki rashiyon ka nirdharan garbhadharan tithi ka chunav karke kar sakte hain. lagabhag jis mah men shishu chahie usse ulti ginti gin kar garbhadan ki tithi chayan kar sakte hain. achche muhurt men garbhadan se yah nishchit kar sakte hain ki man ko kam se kam kasht ho evan shishu svasth rahe. lekin jatak ka bhavishya uske janm samay par hi adharit hai. janm samay nirdharan ke lie lagn ki aham bhumika hai. iske dvara ap grahon ke bhav nishchit kar sakte hain aur koshish kar sakte hain ki kam se kam 6-8-12 bhavon men koi grah n ho. mukhyatya grah kendra ya trikon men hon. is prakar ap hone vale jatak ke svasthya ka nirdharan kar sakte hain. yadi ap chahte hain ki vah khub nam kamae to grahon ko lagn men rakhne ki koshish karen. yadi apko jatak dhanvan chahie to grah 2-11 men sthit ho. yadi khub vidyavan ho to 4-5 bhav men grah hone chahie. bhagyavan ke lie 9 ven sthan men, karmath ke lie 3-10 bhav men adhikansh grah rahne chahie. yah dekh lena ati avashyak hai ki jatak ko pratham 50 varshon men kaun-kaun si dashaen bhogni hongi. kahin use 6-8-12 ki dashaen to nahin a rahi. yadi dashaen thik nahin hai to janm tarikh ko 1-2 din age ya piche kar ke badla ja sakta hai kyonki isse keval chandrama badlega, anya grah vahin rahenge. yadi ap grahon ke bhav men parivartan lana chahte hain jisse ek rashi men rahakar bhi ek grah ek bhav men v dusra dusre bhav men ho to vah pratham to samay badal kar kiya ja sakta hai lekin yadi aur sukshm ganit karen to janm sthan ko badal kar bhi kisi bhav ko bara v chota bana sakte hain. adhik akshansh par bhavon ke saij men antar a jata hai, kuch bhav chote v kuch bhav bare ho jate hain. jabki bhumadhya rekha ke pas sabhi bhav lagabhag saman saij ke ho jate hain. atah sthan parivartan kar grahon ke bhav nirdharit kar sakte hain. is prakar jyotish ke madhyam se ham kafi had tak man chahe shishu ko janm de sakte hain. kam se kam svasth shishu pakar sansar ko svasth banane men madad kar sakte hain.
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vastu visheshank  December 2011

vastu shastra bharat ki ek prachin gudh vidya hai. vastu shastra ka adhar manav jivan men santulan ka pratipadan karna hai. vastu ka mulbhut siddhant prakriti ke sukshm evan sthul prabhavon ko manav matra ke anurup prayog men lana hai.

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