नवरात्र में कुमारी पूजन

navratra men kumari pujn  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2086 |  
prayah sabhi sadhak navratri men kunvari kanyaon ko jimate hain. aisa karne se unki kamnaon ki siddhi hoti hai. kunvari kanyaen devi ka svarup hoti hain. atah devi rup men unka pujan dharm, arth aur moksh ki prapti karata hai. kunvari pujan ke bina upvas adhura mana jata he. man ki kripa prapt karne ke lie kanjika pujan avashyak mana gaya hai. nana prakar ke fal, nariyal, kela, anar, narangi, katahal, bilva fal adi bhent karke fir bhakti bhav purvak ann dan karen. nitya prati prithvi par shayan karen. tadoprant kunvari kanyaon ka pujan karen. unhen vastralankar pradan karte hue, amritamay bhojan karaen. pratidin ek kanya ka pujan karen athva nitya ek kanya ko badhate jayen athva nau kanyaon ka nityaprati pujan karen. apni arthik avasthanusar shraddhapurvak mata bhagvti ki aradhna karen. dhan hote hue bhi kripnta nahin karni chahie. do varsh ki kanya ko ‘kumari’ kaha jata hai. inki archana karne se duahkh v daridrata dur hoti hai. shatru ka nash hota hai. dhan, ayu v bal ki vriddhi hoti hai. tin varsh ki kanya ko ‘trimurti kumari’ kahte hain. trimurti ke pujan se dhan, dhanya, putra, pautron,vidya, buddhi ki prapti hoti hai. char varsh ki kanyaon ko ‘kalyani kumari’ kahte hain. inke pujan se samast manokamnaon ki purti hoti hai. vidya, vijay, rajya sukh ki prapti ki ichcha purn hoti hai. panch varsh ki kanyaon ko ‘rohini kunvari kahte hain. unki sadhna se hamare sarva rogon ka nash hota hai. arogyata ki prapti hoti hai. chah varsh ki kanya ko ‘mata kalika’ ka rup mana jata hai. isse shatruon ka nash hota hai. sat varsh ki kanya ko ‘man chandika’ ke rup men puja jata hai. isse dhan ki tatha aishvarya ki prapti hoti hai. ath varsh ki kanya ko ‘shambhavi kunvari’ ke rup men puja jata hai. inka pujan archan karne se vedna, arthik sankat ka samadhan tatha vad-vivad men vijay prapt hoti hai. inka pujan samast siddhiyan pradan karta hai. nau varsh ki kanya ko ‘durga’ kaha gaya hai. isse kathin se kathin karya siddh hote hain, shatruon ka nash hota hai tatha moksh ki prapti hoti hai. das varsh ki kanya ko ‘subhadra’ ke nam se jana jata hai. manokamna ki purti tatha ichchaon ki saflta prapt hoti hai. ashubh ka vinash hokar kalyan hota hai. das varsh se adhik ki kanya ka pujan ismen varjit mana gaya hai. kanyaon ke nam-bhed jo uparyukt darshaye gaye hain, unki hi kunvari puja karen. inke pujan v archan se jo fal prapt hote hain, unki charcha nimnavat hai: kumari ke pujan se duahkh, daridrata aur shatruon ka nash hota hai. dhan, ayu, bal ki vriddhi hoti hai. trimurti ke pujan se dharm, arth aur kam ki prapti hokar dhan-dhanya milta hai tatha putra-pautradi ki vriddhi hoti hai. vidya, rajya tatha sukh ki kamna vale manushya ko nitya-prati kalyani ka pujan karna chahie. dhan v aishvarya ki abhilasha karne vale ko chandika ka pujan karna chahie. sammohnarth, duahkh-daridrata ke nasharth, yuddh men vijyarth shambhavi sangyak kanya ko pujen. kisi ugra karm ki sadhna ke vichar se ya svarga-prapti ki kamna se mata durga ki bhakti aradhna karen. 1. kumarasya ch tatvani ya srijatyapi lilya. kadanpi ch devanstan kumari pujayamyaham.. 2. sattayadimi stimurtiyan taihin nanasvarupinin. tikal apinin shaktistri murti pujyamyaham.. 3. kalyan karinin nityan bhaktanan sarvakamdam. pujyami ch tan bhaktya kalyani sarvakamdam. 4. rohyti ch bijani pragjanm sanchitani bai. ya devi rsavabhutanan rohnin pujyamyaham.. 5. kali kalyte sarva brahmand sachracharam. kalpant samyan tan kalikan pujyamyaham.. 6. chandika chajhdrupan ch chandamund vinashinim. tan chand paphrini chandika pujyamyaham.. 7. akarnatsamupt ttiryanmayaiah parirkitita. yasyastan sukhdan devi shanbhvin pujyamyaham.. 8. durgattrayti bhaktan yan sada durgati nashnin. dujrnyeya sarvadevanan tan durga pujanyamyaham.. 9. sumadrani ch bhaktanan kurute pujita sada. abhradnashini devi subhadran pujyamyaham.. apni kamnaon ki purti chahne valon ko subhadra ki upasna karni chahie. rognash ki abhilasha se rohini ka pujan karen. ‘shrirastu’ is mantra ke dvara athva anya kisi bhi devi mantra dvara pujan karte samay ‘shri’ ka sanyog karen aur ai, bijmantra se bhakti men tatpar hokar bhagvti ka pujan karen, jo devi kumar kartikey ke gudh tatvon ko lila purvak rachti hai aur brahmadi devtaon ko utpann karti hai, main un ‘kumari’ devi ka pujan karta han. is mantra se kumariyan ka pujan karna chahie. jo devi tatvadi gunon ki trimurti dvara nanarupini jan padti hain aur jo tin kalon men vyapt rahne vali shakti hain, un trimurti ka pujan karta han jo apne pujak bhakton ka sada kalyan karne vali hain. devi sab praniyon ke purvajanm ke sanchit karmon ka bijaropan karti hain, man un rohini ki aradhna karta han. jo devi characharam brahmand ko ant kal men kal-kavlit karke sansar lila karti hain, chandarupa jis chandika ne chanda-mund ka vinash kiya unka main pujan karta han. jiski utpatti ka koi karan nahin, us sukh dene vali shanbhvi ka, durgam duahkhon se tarne vali durgatiyon ka nash karne vali durga ka main pujan karta han. jo pujita bhagvti bhakton ka kalyan karne vali aur amangal ko nasht karne vali hain us subhadra ka main pujan karta han. gyani janon ka sada inhin mantron se vastralankar,gandh, malyadi arpan karte hue, kumari kanyaon ka pujan karna chahie, parantu jo kanya kisi ang se hin kushth varn, durgandhayukt tatha kulshil rahit vyakti ke yahan janmi ho uska pujan nahin karna chahie. janmandh, tedha dekhne vali, kani, kurupa adhik rog vali, rogini ya rajasvala hone ki chihn vali, par purush ki santti kanya pujan men varjit hai. svasth, sudaul, brajadi se rahit aur ek hi vansh men utpann hui kanya sada pujne yogya hai. yadi koi vyakti navratra ke nau din tak pujan karne men asamarth ho, use visheshakar ashtami ke din hi pujan karna chahie kyonki prachin kal men daksha-yagya vidhvans karne vali bhadrakali ashtami ko hi prakat huin thin. ataev navratra bhar upvas karne men asamarth manushya tin din upvas karke, vaisa hi fal prapt kar sakte hain. bhakti bhav purvak saptami, ashtami aur navmi ki ratriyon men bhi bhagvti ke pujan se sab abhisht fal prapt hote hain. pujan, havan, kumariyon ka pujan aur brahmanon ko bhojan se tript karne par navratra vrat sampann ho jata hai. is dhara par jitne bhi vrat danadi kie jate hain, ve sabhi is navratra vrat ki tulna nahin kar sakte. yah vrat dhan, dhanya ko dene vala tatha nitya sukh aur santanadi ki vriddhi karne vala hai. yah ayu, arogya, svarg aur moksh sabhi pradan karta hai. dhan ki abhilasha ho, vidya prapti ya putra prapti ki kamna ho to is saubhagya ko dene vale vrat ko vidhi-vidhan purvak karen. isi vrat ka sadhan karne se vidyarthi ko samast vidyaen prapt ho jati hain tatha raja rajya se chyut ho gaya ho to use rajya ki punah prapti hoti hai.
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dugartinashini man durga visheshank  October 2013

fyuchar samachar patrika ke dugartinashini man durga visheshank men bhagvti durga ke prakatya ki katha, mahaparva navratra pujan vidhi, navratra men kumari pujan, navratra aur vijay dashmi, man ke nau svarup, man ke vibhinn rupon ki puja se grah shanti, navratri ki adhishthatri devi bhagvti durga, kali bhi hi durga ka rup tatha devi ke 51 shaktipithon ka parichay adi gyanavardhak alekh sammilit kie gae hain. iske atirikt gotra ka rahasya evan mahatva, loksbha chunav 2014, sanskrit kampyutar programing hetu sarvashreshth bhasha, ank jyotish ke rahasya, kundli milan evan vaivahik sukh, vibhinn rashiyon men brihaspati ka fal v ganga ki utpatti ki pauranik katha adi alekh bhi gyanavardhak v atyant rochak hain.

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