purva men log videsh yatra jalyan
ke dvara kiya karte the, jismen
jaliya rashiyon kark, vrishchik
aur min tatha chandrama ki bhumika
mahatvapurn hoti thi. kintu aj log
adhikatar vayu marg se videsh gamn
karte hain, atah vayavya rashiyon mithun,
tula aur kunbh ki bhumika par vishesh
rup se dhyan dena avashyak ho jata
hai. akash tatva ke karak grah guru
ki vivechna bhi avashyak hai.
rashiyan apne svabhav ke anurup yatra
ki pravritti deti hain. svabhav se rashiyan
tin prakar ki hoti hain- char, dvisvabhav
aur sthir. mesh, kark, tula aur makr
char, mithun, kanya, dhanu aur min
dvisvabhav tatha vrish, sinh, vrishchik evan
kunbh sthir rashiyan hain.
char rashiyan apne svabhav se chalayman
hone ke karan yatra ki pravritti banati
hain. visheshtah jaliya char rashiyon karka
aur makar ki bhumika videsh yatra ki
prabal mansikta banane vali hoti
hai. dvisvabhav rashiyon men dhanu aur min
videsh yatra ko prerit karti hain. unmen
kabhi yatra karne ka bhav utpann hota
hai to kabhi sthir rahne ka. jahan tak
sthir rashiyon ka prashn hai, apne svabhav
se sthirta pradan karne vali hone ke
karan bhraman ki pravritti sthir bana
deti hain. keval vrishchik rashi videsh
yatra ki pravritti pradan karti hai. aur
in rashiyon ke jatak yatraen kam
pasand karte hain. ve apne janm sthan
tak hi simit rahte hain.
katipay nakshatra videsh gaman hetu vyakti
ko utsahit karte hanai. jo nakshatra videsh
gaman hetu utprerak ka karya karte hanai, ve
hain shani ke nakshatra pushya, anuradha evan
uttarabhadrapad, rahu ke adrra, svati tatha
shatbhisha, guru ke punarvasu, vishakha aur
purvabhadra tatha chandra ke rohini, hast aur
shravan. inke alave ashvini, mrigshira,
chitra tatha revti nakshatra bhi videsh gamn
ki pravritti pradan karte hanai.
videsh yatra ke nirnay ke kram men
vibhinn bhavon par drishtipat karna
apekshit hai. is kram men lagn, tritiya,
pancham, saptam, ashtam, navam aur dvadsh
bhavon par vichar avashyak hota hai.
lagn se kisi vyakti ke sthan ki
jankari milti hai ki vah apne
janm sthan men hoga ya kahin anyatra
jaega. char lagn rashi vale log
apni bhramnkari pravritti ke karan apne
janm sthan se dur-daraj chale jate hain
aur sthir rashi vale apne janm sthan
men hi pare rahte hain. dvisvabhav valon men
ubhay gunon bhramnkari tatha sthir hone
ke karan ve yadakda bhraman karte hain,
fir apne janm sthan ko vapas bhi
a jate hain. islie videsh gaman ke
nirnay men lagn pahluon ka bariki se
adhyayan avashyak hai. sath hi saptam,
navam aur dvadash bhavon ke antar sanbandh
par vichar bhi avashyak hai. tritiya
bhav se alp yatra arthat apne desh
ki sarhdon se sate deshon men yatra ka
yog banta hai.
pancham bhav navam se navam hone ke karn
videsh gaman karne ke vichar, ichcha
tatha mansikta ko janm dene vala
hota hai.
saptam bhav videsh men vasne ya svadesh
vapas ane sanbandhi pahluon ko darsharta hai.
kisi vyakti ke videsh bhraman karne
aur videsh men nivas karne men ashtama
bhav ek atyant hi mahatvapurn bhav
hai. videsh gaman ke prasang men navam evan
dvadash bhav ke pariprekshya men iska vichar
apekshit hai. ashtam bhav navam se dvadsh
tatha dvadash se navam hone ka yog
banata hai. samudra yatra ya jal yatra
ka srot ya jalyan dvara hone vali
yatraon ka karak ashtam bhav hi hai.
ashtam rashi vrishchik, jo jaliya rashi
hai, ki bhumika videsh yatra men kafi
had tak prabhavi hoti hai.
navam bhav dur gaman, parivartan aur
desh-deshantar gaman ka karak hai. navm
bhav videsh gaman ki vyapak bhumika
taiyar karne vala hota hai.
dvadash bhav vilgav ka bhav hai. yah
bhav desh-deshantar ka karak tatva pradan
kar kisi jatak ko apne parijnon,
kutunb, samaj sabhi se vilag karne
vala hota hai.
vibhinn bhavon dvara videsh gaman par
vichar ke bad videsh men pravas banne
ke yogon par bhi drishtipat karna
avashyak hai.
jab lagn aur lagnesh ka chaturth grah
ke sath sanbandh ho aur videsh gaman ka
yog ho to vyakti videsh yatraen to
karta hai, kintu videsh men n rahkr
svadesh men hi vas karta hai.
chaturth bhav tatha chaturthesh jab dvadsh
bhav ke prabhav men hote hain, to vyakti
apna samay videsh men vyatit karta hai
aur apna vas sthan svadesh men hi
rakhta hai.
lagn se sthan ka bodh hota hai. jab
lagn aur lagnesh dvadash bhav men hon
athva lagnesh evan dvadshesh ki yuti
ho to jatak ka vas sthan videsh men
hi hota hai.
videsh gaman ka yog:
rajjuyog-sarveshcharesthitai rajjuah . arthat
rajjuyog hone se videsh gaman ka yog
banta hai. aranaptiya surupaah pardesh
svasthya bhagiye bhapujaah .
rajju prabhva sada lathita.
papakartari yog bhi videsh gaman ka
yog banata hai. kartariyog papaah pradesh
jataah .
klivyog se pravasi hone ka yog
banta hai- klive pravasi. vyameshe pap
sanyukte vyaye papa samanvite. papagrahen
sandrishte deshantar gatah .
uttarakalamrit men videsh gaman ke saptama
bhav videsh ka evan rahu se videsh
gaman ka karakatva banta hai. kintu
saptamesh evan rahu ka yog nirvasan ki
sthiti men banta hai. nirvasan prachinkal
men raj dand ke falasvarup diya jata
tha. aj videsh gaman ke pariperakshya men
liya jata hai. lagnasvamini riahpge tu
vipatti kure sachandre kuje.
jato sau pardeshgah sukhadhan tyagi daridro
bhavet.
arthat jab lagn dasham bhav men tatha
chandrama mangal ke sath yuti men ho, ashubh
rashi men ho tatha vah dasham bhav men ho
to jatak ko videsh jana parta hai
tatha vah sukh aur dhan ko tyag deta
hai aur daridra ho jata hai.
ashtamesh evan navmesh ki yuti, ashtamesh
evan dvadshesh ki yuti ya in bhaveshon
ke bich grih parivartan videsh gaman ka
yog banata hai.
jab chaturth bhav aur chaturthesh ki yuti
kisi grah ke sath ho, sath hi chandrama
bhi kisi pap grah ki yuti ya drishti
men ho aur adhikatar grah char ya
dvisvabhav rashiyon men hon to jatk
parhne ke liye videsh jata hai. yadi
in yogon ke atirikt dashmesh evan
shashthesh ka sanbandh ho ya dasham par shashthesh
ka prabhav ho to jatak videsh men hi
seva men lag jata hai kyonki dashm
bhav karm ko ingit karta hai aur
shashthesh seva ko.
dashmesh evan dvadshesh ke bich ka sanbandh
dhandhe evan peshe se hota hai.
jab dvadshesh svagrih ya mul trikon men
ho ya uchch ka ho, sath hi videsh
gaman ka anya jyotishiya yog ho
to vyakti videsh gaman dhanoparjana
hetu karta hai.
saptamesh aur lagnesh ki dvadash bhav men
yuti ho ya saptamesh, lagnesh evan
dvadshesh ka antar sanbandh ho to videsh
gaman ke bad videsh men hi vivah ka
yog banta hai.
saptamesh aur dashmesh ka sanbandh ho,
dashmesh saptamasth ho ya saptamesh dashm
men ho ya dasham aur saptam bhavadhiptiyon
ke bich grih parivartan ho to videsh men
karobar ka yog banta hai.
jo log videsh gaman vyapar ya dhandhe
ke lie karte hain, unki janm patrika
men videsh gaman ke anya jyotishiya
karnon ke sath-sath navam bhav evan
navmesh par shani ka prabhav hona
avashyak hota hai arthat navmesh shani
ke prabhav men hota hai, arthat navam bhav
men shani hota hai.
jo adhyayan ya prashikshan hetu videsh
jate hain, unki janm kundli men videsh
gaman ke anya karnon ke sath-sath
navam sthan men guru hota hai ya navmesh
guru ke prabhav men hota hai. ve videsh ki
sabhyata sanskriti ko apnate hue paye
jate hain. ve unmen kafi ruchi lete hain.
ve dharm prachar karyarth videsh jate hain.
jo chikitsa hetu videsh jate hain, unki
janm kundli men videsh gaman ke anya
yogon ke sath-sath shashthesh navam men
hota hai. navmesh ka shashthesh men hona ya
shashthesh evan navmesh ke bich grih parivartana
yog hona svasthya labh aur chikitsa
hetu videsh gaman ka dyotak hai.
jo log videsh chavi-chata evan prakriti
ke manoram drishya ka avlokan karne
aur anand uthane hetu jate hain, unki
janm kundli men navam ya navmesh ya
dvadash ya dvadshesh shukra ke prabhav men
hota hai, sath hi videsh gaman ka anya
jyotishiya karan bhi ho.
jo anusandhan karya ya sangoshthi men
bhag lene hetu videsh jate hain unki
janm kundli men jyotish ke anya karnon
ke sath-sath budh ka navam aur navmesh
par prabhav hona avashyak hai.
jo log kutnitik karnon se videsh
jate hain, unki janmakundli men anya
jyotishiya yogon ke sath-sath
ekadshesh evan dashmesh ki navmesh ke
sath yuti tatha navam sthan ka prabhav
hone se hota hai.
jo dharm prachar ya adhyatmik karya
hetu videsh gaman karte hain unki kundli
men anya karnon ke sath-sath navam
aur navmesh par guru aur shani ka
prabhav hota hai.
jab navam evan dvadash bhav pap grahon se
akrant hane to videsh gaman ka yog
banta hai. is yog ka jatak taskar,
jasusi adi karyon ke lie videsh
jata hai.
jo videsh gaman sahsik karyon hetu
karte hain, unki kundli men anya
jyotshiya yogon ke sath-sath mangl
navam men hota hai aur navmesh mangal ke
prabhav men hota hai.
ravi ke navam sthan men hone se vyakti
adhik samay videsh men hi vyatit karta
hai. uski ichcha hoti hai ki vah
desh-deshantar bhraman kare tatha videsh ke
baton ki
jankari le.
chandrama ke navm
men hone se
bhraman ki
pravritti to
banti hi hai,
sath hi ghar
se dur basne
ki pravritti bhi
hoti hai.
jab lagn,
lagnesh aur
navansh char
rashi men hon to
jatak videsh
yatra ke dvara
dhan sanpanna
hota hai.
jab lagn par
char rashi ho,
lagnesh char
rashi men ho tatha lagn par char rashi se
kisi grah ki drishti pare to vyakti
videsh jakar dhanoparjan karta hai.
navam bhav men brihaspati ho tatha shani
aur chandrama ka drishti ho to vah videsh
jakar apna ghar banakar rahta hai.
jab navam bhav men char grahon shukra, budh,
guru aur shani ka yog bane to vyakti
videsh jakar dhan ka uparjan karta hai.
videsh gaman ke uparyukt yogon ke vivechn
ke sath-sath yah dekhna bhi avashyak
hai ki vyakti ki arthik sthiti kaisi
hai. uske svasthya ki sthiti kaisi hai,
videsh gaman arthabhav men sanbhav nahin
hai. tikat aur yatra par evan videsh men
ane vale kharch par bhi dhyan dena
avashyak hai. matra videsh gaman ke
yog rahne se hi videsh bhraman sanbhv
nahin hai.