लग्न कुंडली देखें या चलित कुंडली

lagn kundli dekhen ya chalit kundli  

Views : 70932 | January 2006

prashna: lagn kundli aur chalit
kundli men kya antar hai?

lagn kundli ka shodhan chalit kundli
hai, antar sirf itna hai ki lagna
kundli yah darshati hai ki janm ke
samay kya lagn hai aur sabhi grah
kis rashi men vicharan kar rahe hain aur
chalit se yah spasht hota hai ki janma
samay kis bhav men kaun si rashi ka
prabhav hai aur kis bhav par kaun sa
grah prabhav dal raha hai.


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prashna: chalit kundli ka nirman
kaise karte hain ?

uttara: jab ham janm kundli ka
saiddhantik tarike se nirman karte hain to
sabse pahle lagn spasht karte hain, arthat
bhav sandhi aur bhav madhya ke uprant
grah spasht kar pahle lagn kundli aur
uske bad chalit kundli banate hain.
lagn kundli men jo lagn spasht arthat
jo rashi pratham bhav madhya men spashta
hoti hai use pratham bhav men ankit kar
kram se age ke bhavon men anya rashiyan
ankit kar dete hain aur grah spasht anusar
jo grah jis rashi men spasht hota hai,
use us rashi ke sath ankit kar dete
hain. is tarah yah lagn kundli taiyar
ho jati hai.

chalit kundli banate samay is bat
ka dhyan rakha jata hai ki kis bhav
men kaun si rashi bhav madhya par spashta
hui arthat pratham bhav men jo rashi
spasht hui use pratham bhav men aur dvitiya
bhav men jo rashi spasht hui use dvitiya
bhav men ankit karte hain. isi prakar
sabhi dvadash bhavon mane jo rashi jis
bhav madhya par spasht hui use us bhav
men ankit karte hain n ki kram se ankit
karte hain.

isi tarah jab grah ko man men ankit
karne ki bat ati hai to yah dekha
jata hai ki bhav kis rashi ke kitne
anshon se praranbh aur kitne anshon par
samapt hua. yadi grah spasht bhav
praranbh aur bhav samapti ke madhya hai to
grah ko usi bhav men ankit karte hain.
yadi grah spasht bhav praranbh se pahle ke
anshon par hai to use us bhav se pahle
vale bhav men ankit karte hain aur yadi
grah spasht bhav samapti ke bad ke
anshon par hai to us grah ko us bhav
ke agle bhav men ankit kiya jata hai.
udaharan ke dvara yah thik se spashta
hoga. man lijie bhav spasht aur
grah spasht is prakar hain:

bhav spasht aur grah spasht se chalit
kundli ka nirman karte samay sab se
pahle har bhav men rashi ankit karte
hain. udaharan svarup prastut chalit
kundli men pratham bhav madhya men mithun
rashi spasht hui hai. islie pratham bhav
men mithun rashi ankit hogi. dvitiya
bhav men bhavamadhya par kark rashi spashta
hai, dvitiya bhav men kark rashi ankit
hogi. tritiya bhav madhya par bhi karka
rashi spasht hai. islie tritiya bhav men
bhi kark rashi ankit ki jaegi.
chaturth bhav men sinh rashi spasht hai
islie chaturth bhav men sinh rashi ankit
hogi.


consult our expert astrologers to learn more about navratri poojas and ceremonies


isi prakar yadi udaharan kundli men
dekhen to pancham bhav men kanya, shashth men
vrishchik, saptam men dhanu, ashtam men makar,
navam men fir makar, dasham men kunbh,
ekadash men min aur dvadash men vrish
rashi spasht hone ke karan ye rashiyan
in bhavon men ankit ki jaengi. lekin
lagn kundli men ek se dvadash bhavon men
kram se rashiyan ankit ki jati hain.
rashiyan ankit karne ke pashchat bhavon
men grah ankit karte hain. lagn kundli men
jo grah jis bhav men ankit hai, chalit
men use ankit karne ke lie bhav ka
vistar dekha jata hai arthat bhav ka
praranbh aur samapti spasht.

udaharan lagn kundli men tritiya bhav men
guru aur chandra ankit hain par chalit
kundli men chandra chaturth bhav men ankit hai
kyonki jab tritiya bhav ka vistar
dekhakar ankit karenge to aisa hoga.
tritiya bhav kark rashi ke 150
32‘49’’
se praranbh hokar sinh rashi ke 120
21‘07’’
par samapt hota hai. guru aur chandra
spasht kramshah sinh rashi ke 080
02‘12’’
aur 220
55‘22‘‘ par hain. yahan yadi
dekhen to guru ke spasht ansh sinh
080
02‘12’’, tritiya bhav praranbh karka
150
32‘49’’ aur bhav samapt sinh
210
21‘07’’ ke madhya hain, islie guru
tritiya bhav men ankit hoga.
chandra spasht ansh sinh 220
55‘22’’ bhav
madhya se bahar age ki or hai, islie
chandra ko chaturth bhav men ankit karenge.
isi tarah sabhi grahon ko bhav ke vistar
ke anusar ankit karenge. udahrn
kundli men surya, budh evan rahu ke spashta
ansh bhi shashth bhav ke vistar se bahr
age ki or hain, islie inhen agra
bhav saptam men ankit kiya gaya hai.

prashna: chalit kundli men grahon ke
sath-sath rashiyan bhi bhavon men
badal jati hanai, kahin do bhavon men
ek hi rashi ho to isse falit
men kya antar ata hai?

uttara: har bhav men grahon ke sath-sath
rashi ka bhi mahatva hai. chalit kundli
ka mahatva islie barh jata hai kyonki
hamen bhavon ke svamitva ka bhali-bhanti
gyan hota hai. lagn kundli to lagbhg
do ghante tak ek si hogi lekin
samay ke anusar parivartan to chalit
kundli hi batlati hai. jaise hi rashi
bhavon men badlegi bhav ka svami bhi
badal jaega. svami ke badlte hi
kundli men bahut parivartan a jata hai.
kabhi yogkarak grah ki yogkarkta
samapt ho jati hai to kahin akark
aur ashubh grah bhi shubh ho jata hai.
grah ki shubhta-ashubhta bhavon ke
svamitva par nirbhar karti hai. islie
falit men vishesh antar a jata hai.
udaharan lagn kundli men ek se dvadsh
bhavon ke svami kramshah budh, chandra, surya,
budh, shukra, mangal, guru, shani, shani, guru,
mangal aur shukra aur chalit men ek se
dvadash bhavon ke svami kramshah budh, chandra,
chandra, surya, budh, mangal, guru, shani, shani,
shani, guru aur shukra hain.

is tarah se dekhane to lagn kundli men
mangal akarak hai lekin chalit men vah
akarak nahin raha. surya lagn men tritiya
bhav ka svami hokar ashubh hai lekin
chalit men chaturth ka svami hokar shubh
faldayak ho gaya hai. shukra, jo shubh
hai, sirf dvadash ka svami hokar ashubh
fal dene vala ho gaya hai. islie
bhavon ke svamitva aur shubhta-ashubhta
ke lie bhi chalit kundli falit men
mahatvapurn bhumika nibhati hai.


book durga saptashati path with samput


prashna: chalit men grah jab bhav
badal leta hai to kya ham yah manen
ki grah rashi bhi badal gai?

uttara: grah sirf bhav badlta hai,
rashi nahin. grah jis rashi men janm ke
samay spasht hota hai usi rashi men
rahta hai. grah us bhav ka fal dega
jis bhav men chalit kundli men vah
sthit hota hai. jaise ki udahrn
lagn kundli men surya, budh, rahu vrishchik
rashi mane spasht hue lekin chalit men grah
saptam bhav men hain to iska yah matlb
nahin ki ve dhanu rashi ke honge. ye grah
vrishchik rashi men rahte hue saptam bhav
ka fal denge.

prashna: kya chalit men grahon ki
drishti men bhi parivartan ata hai?

uttara: grahon ki drishti kon ke anusar
hoti hai. atah lagnanusar drishti ka
vichar karna chahie. lekin jo grah
chalit men bhav badal lete hain unki
drishti lagnanusar karna thik nahin hai
aur n hi chalit kundli ke anusar.
atah drishti ke lie grahon ke anshadi ka
vichar karna hi uttam hai.

prashna: nirayan bhav chalit aur
chalit kundli men kya antar hai?

uttara: chalit kundli men bhav ka
vistar bhav praranbh se bhav samapti
tak hai aur bhavamadhya bhav ka spashta
mana jata hai. lekin nirayan bhav men
lagn ko hi bhav ka praranbh mana jata
hai arthat jo bhav chalit kundli men
bhav madhya hai, nirayan bhav chalit men
vah bhav praranbh ya bhav sandhi hai. is
prakar ek bhav ka vistar bhav praranbh
se dusre bhav ke praranbh tak mana jata
hai. vaidik jyotish mane chalit ko hi
mahatva diya gaya hai. krishnamurti paddhati
men nirayan bhav ko mahatva diya gaya hai.

prashna: janmapatri lagn kundli se
dekhni chahie ya chalit kundli
se?

uttara: janmapatri chalit kundli se
dekhni chahie kyonki chalit men grahon
aur bhav rashiyonki spasht sthiti di
jati hai.

prashna: kya bhav sandhi par grah fal
dene men asamarth hain?

uttara: koi grah usi bhav ka fal
deta hai jis bhav men vah rahta hai. jo
grah bhav sandhi men a jate hain ve lagn ke
anusar bhav ke fal n dekar chalit
ke anusar bhav fal dete hain, lekin ve
fal kam dete hain aisa nahin hai. ve chalit
bhav ke pure fal dete hain.


janie apki kundli par grahon ke gochar ki stithi aur unka prabhav, abhi fyuchar point ke prasiddh jyotishacharyo se paramarsh karen.


prashna: chalit kundli men do bhavon
men ek rashi kaise a jati hai?

uttara: han, aisa ho sakta hai. yadi
donon bhavon men bhav madhya par ek hi
rashi spasht ho jaise dvitiya bhav men
kark 20
08‘40’’ par hai aur tritiya bhav
men kark 280
56‘58’’ par spasht hui to
donon bhavon, dvitiya aur tritiya men karka
rashi hi ankit ki jaegi.

prashna: yadi chalit kundli men grah
us bhav men vicharan kar jae jahan
par uski uchch rashi hai to kya
use uchch ka man lena chahie?

uttara: nahin. grah uchch rashi men najr
ata hai. vastav men grah ne bhav badla
hai, rashi nahin. islie vah grah uchcha
nahin mana ja sakta hai.

prashna: chalit kundli ko banane men
kya antar hai ?

uttara: chalit kundli do prakar se
banai jati hai - ek, jismen bhav ki
rashiyon ko darshit kar grahon ko
bhavanusar rakh dete hain. dusre, do bhavon
ke madhya men bhav sandhi bana di jati hai
evan jo grah bhav badlte hain unhen bhav
sandhi men rakh diya jata hai. udahrnartha
nimn kundli di gai hai.

prashna: yadi mangal lagn kundli men
shashth bhav men hai aur chalit men
saptam bhav men to kya kundli
mangli ho jati hai?

uttara: chalit kundli men grah kis
bhav men hai iska mahatva hai aur mangli
kundli bhi mangal ki bhav sthiti ke
anusar hi mangli kahi jati hai.
islie yadi chalit men mangal saptam men
hai to kundli mangli mani jaegi.

prashna: yadi mangal saptam bhav men
lagn kundli men aur chalit kundli
men ashtam bhav men ho to kya kundli
ko mangli manen?

uttara: mangal ki saptam aur ashtama
donon sthitiyon se kundli mangli mani
jati hai, islie aisi sthiti men mangl
dosh bhang nahin hota.

prashna: grah kis sthiti men
chalayman hota hai?

uttara: yadi grah ke spasht ansh bhav
ke vistar se bahar hain to grah chalayman
ho jata hai.


kariyar se juri kisi bhi samasya ka jyotishiya upay paen hamare kariyar eksapart jyotishi se.


prashna: kin sthitiyon men chalit men
grah aur rashi badlti hai?

uttara: yadi lagn spasht praranbhik ya
samapti anshon par ho to chalit men grah
ka bhav badlne ki sanbhavnaen adhik
ho jati hain kyonki kisi bhi bhav ke
madhya rashi ke ek chor par hone ke
karan yah do rashiyon ke upar fail
jata hai. atah dusri rashi men sthit
grah pahli rashi men drishyaman hote hain.

prashna: grah chalit men kis sthiti
men lagn jaise rahte hain?

uttara: yadi lagn spasht rashi ke madhya
men ho aur grah bhi apni rashi ke madhya
men arthat 5 se 25 ansh ke bhitar hon to
aisi sthiti men lagn aur chalit ek
se hi rahte hain.

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gharelu totke visheshank  January 2006

manushya ka janm svatantra hua hai kintu vah har jagah shrinkhla men abaddh hai. manushya apne har janm men apne karmon ke anurup nakaratmakata athva sakaratmakata ke karan vartaman jivan men achche ya bure din dekhta hai. pira ki matra inhin karmon ke sanchay ke adhar par alg-alag hoti hai. inka prakatya janm ke samay kundali men hota hai jab nau grah uske karmon ke anurup alg-alag bhavon men sthan grahan karte hain. iske alava dashaon ke kram bhi bhavi jivan ki adharshila rakhte hain. yadi dashaon ka kram achcha hota hai to jatak ko jivan men sukh evan samriddhi ki prapti hoti hai anyatha vah dukh jhelne ko badhya hota hai. jyotish men vibhinn prakar ki pira se mukti hetu anek upayon ki charcha ki gai hai. inhin upayon men se ek mahatvapurn upay hai totka. fyuchar samachar ke is mahatvapurn visheshank men vibhinn prakar ki samasyaon se mukti pane hetu samanya, saral evan gharelu totkon se sambandhit mahatvapurn alekh samavisht hain. in mahatvapurn totke ke alekhon men se dhan labh evan khushhali hetu, karj se mukti aur dhan vapsi, mansik tanav dur karne ke lie, pariksha men safal hone ke lie, shighra vivah ke lie, santan prapti ke lie totke adi lekh sammilit hain.

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