शिक्षा-स्तर का ज्योतिषीय आधार

shiksha-star ka jyotishiya adhar  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1440 |  
narad puran ke anusar ‘anuchan’ vyakti hi mahan hai. ‘anuchan’ vah vyakti hota hai jo apne guru se charon vedon aur chahon vedangon ki vaidik shiksha prapt karta hai aur usi anusar vyavhar evan acharan karta hai jisse vah jivn-uddeshya ki prapti kar sake. shri bhagavatam ke anusar jivan ka uddeshya ‘rin se urin’ hona hai jo tatva jigyasa evan tatva gyan se hi sanbhav hai. vaidik aur adhunik shiksha ke arthon men samay ke sath-sath antar a gaya hai. adhunik pariprekshya men samanyatah shiksha ko ajivika uparjan ke ek jariye se adhik manyata prapt nahin hai. rojana barhti ichcha aur ishrya ke karan ‘artha’ ki adhik avashyakta hoti hai jisse nirantar pratispardha barhti jati hai. 1. shiksha sambandhit bhav shiksha ek nirantar chalne vali prakiya hai aur shiksha men utkrishtata ke lie janm se prapt vyaktigat gun, pratibha, pusht vichar-shakti, sanskari gharelu vatavaran, sakaratmak skuli vatavaran aur achcha kolej adi sabhi mahatvapurn bhumika ada karte hain. kundli men inhen nimn bhavon se dekha jata haiah bhav 2: faldipika ke anusar dvitiya bhav vidya bhav bhi hai. yah vah samay avdhi hai jismen bachche ko praranbhik sanskar milte hain, arthat bachcha keval nirikshan ev anupalan se sikhta hai. bhav 4: jatak parijat ke anusar chaturth bhav vidya bhav bhi hai. adhunik pariprekshya men yah shiksha vishay chayn se pahle ki shiksha ko mana ja sakta hai. bhav 5: vripahosha men yantra, mantra, vidya, buddhi adi ko keval pancham bhav se dekhne ki anushansa ki gayi hai. prachin shiksha ke svarup ke anusar keval pancham bhav anukul bhi lagta hai kyonki vahan buddhi, tantra-mantra aur dharm evan gyan ke karak guru adi sabhi ka sath hai. adhunik pariprekshya men pancham bhav aisi shiksha ka pratinidhitva karta hai jo vishay chayan ke bad ki shiksha hoti hai. bhav 9: pancham ka bhavt-bhavam hai navam bhav. ise panchm men prapt shiksha ke sukshm rup yani risarch adi ke lie dekhna chahie. pancham se shiksha n ho to navam dekhne ka koi labh nahin hai. 2. shiksha sambandhit grah budh evan guru to niahsandeh shiksha se sambandhit grah hain aur chandra ka akalan mansik sablta ke lie kiya jata hai. guru: vripahosha evan faldipika ke anusar guru buddhimani aur shastra-gyan ke karak hain. budh: vripahosha ke anusar budh gurh arth se yukt vakya bolne ke karak hain aur faldipika ke anusar budh panditya, achchi vak shakti, nipunta, vidya men buddhi adi ke karak hain. chandra: man ki sablta se atmabal men vriddhi hoti hai aur ichcha-shakti men drirhta ati hai jo uchch shiksha evan utkrishtata ke lie bahut sahayak hote hain. 3. yog aise bahut se yog hain jinse buddhi ko prakhrta evan bal milta hai. dhyan rakhne yogya bat yah hai ki falon ke liye inka shiksha sambandhit bhavon se sanbandh hona chahie jisse sambandhit dasha/antardasha ane par fal prapt ho saken: budh-aditya yog: surya-budh ki yuti. aisa paya gaya hai ki bahut adhik niktta jatak ko ganit men tikshna banati hai. budh-guru: yadi guru budh ko dekhe aur donon men se koi ek uchch, mulatrikon ya svagrihi ho to jatak buddhiman, niti kushal, vyavhar kushal evan vaigyanik yogyata vala hota hai. shankh yog: lagn bali ho aur panchmesh-shashthesh paraspara kendra men hon to shiksha sambandhit pratiyogitaon men saflta milti hai. guru-shukra: donon guruon ka sambandh yadi shiksha sambandhit bhavon se ho to ve shiksha prapti men sahayak hote hain. sarasvati yog: iii, vi, xi, viii, xii ko chorakar guru, shukra aur budh kahin bhi alg-alag ya ek sath hon tatha ast, nichadi n hon to shiksha men nipunta ati hai. shiksha sambandhit sabhi yogon ka varnan is lekh men sanbhv nahin hai isilie kuch chuninda yogon ka sankshipt varnan matra hi kiya gaya hai . 4. navansh (d9) evan chaturvinshansh (d24) navansh ka prayog grahon/bhaveshon ke bal ke akalan ke atirikt ek svatantra kundli ki tarah bhi kiya jata hai. yadi janm samay sahi ho to chaturvinshansh ka adhyayan bhi shaikshik praptiyon ke liye kiya jana chahie. chaturvinshansh ka bali lagna/lagnesh shiksha ke sucharu rup se chalne ko ingit karte hain. ptadhptase tadhtase guru aur budh ka akalan bhi chaturvinshansh men karna chahie. janm evan chaturvinshansh lagneshon ke paraspar sambandh aur sthiti ka bhi donon kundliyon men akalan karna chahie. 5. dasha aur gochr achche yog hone ke sath-sath uchit umra men anukul dasha-gochar shiksha ki utkrishtata ko prapt karne men bahut sahyog karte hain. lagnesh, chaturthesh, panchmesh, dashmesh aur chaturvinshansh lagnesh ki dasha anukul hoti hai. 6. udahrn aiye, uprokt jankari ko ab ham vividh udahrnon par laga kar parkhen. hamne char udaharan lie hain, jinmen se do men utkrisht shiksha hai, ek men samanya aur ek men bahut kam shiksha hai. 6.1 udahrn-1 jatika ne dasvin aur barhvin ki bord pariksha men dilli men kramshah ekadash aur tritiya sthan prapt kiya. fir aitbb men dakhile ke pashchat dilli vishvavidyalay men pratham sthan prapt kiya. uske uprant bhi anekon digriyan prapt kin. janm 29 agast 1969, 20ah00 baje, dilli. kendra men keval shubh grahon ka prabhav hai. janmakundli men ek grah uchchasth, ek vakri evan nich ke aur do grah svarashisth hain. navansh men budh aur shukra ne bal khoya hai aur chaturvinshansh men ek grah uchch ka hai. kundli men budh dvara bhadra mahapurush yog aur shiksha men labhaprad gaj-kesri yog, sarasvati yog aur guru-budh yog hain. dvitiya bhav men shani vakri evan nichasth hain aur di-9 men shani bali nahin hain. dvitiyesh mangal svarashisth hokr bhagya bhav men bali hain parantu mangal ne di-9 men bal khoya hai. janm par jatika ko sat sal ki shani ki shesh dasha mili thi aur jatika ke pita ko is avdhi men tin varshon ke lie parivar sahit kenya jana para aur skulon ke badlne ke karan kuch samay ke lie dvitiya bhav sambandhit praranbhik shiksha men rukavten ain. dvitiya bhav ke karak guru kendra men shubh hain aur di-9 men bhi shubh bhavasth hain. sanskar evan parivarik vatavaran par bhi do naisargik ashubh grahon ka prabhav hai parantu unmen se ek navmesh bhi hai isilie praranbhik sanskar evan vatavrn ausat hi mile. chaturth bhav par ekadshesha/dvadshesh evan nichasth shani ki aur svarashisth navmesha/dvitiyesh mangal ki drishti hai. skul men chaturthesh budh ki mahadsha mili jo lagnesh/dshmesh guru se yut evan panchmesh chandra se drisht hain, budh uchch ke hain parantu navansh men bal khoya hai. di-24 men budh panchmesh hain, lagn men hain aur shani drisht hain. atyant bali budh ki mahadsha hai jo vishishta shiksha yog, mahapurush yog aur panchmesh evan navmesh se sambandhit hain parantu janmakundli evan di24 men dvadshesh shani aur navansh men nichasth budh ne bhi apna kam kiya. arthat, utkrishtata ke sath-sath kuch kami bhi de di. 1985 men budha/chandra men jatika ko dasvin borda pariksha men dilli men ekadash sthan mila, 1987 men budh/rahu men barhvin ki bord pariksha men dilli men dvitiya sthan mila. tivi vale aye to ghar par nahin milin. yogon aur anukul dasha ke karan shiksha men vishishtata prapt ki aur kuch pratikul prabhav ke karan usmen hamesha ek choti si kami bhi rah gayi jisne unhen sarvashreshth shreni se ek kadam dur rakha. pancham bhav men shubh grah shukra hain parantu vah ashtamesh bhi hain, panchmesh chandra lagn men hokar budh evan guru se drishta hain parantu papakartari men bhi hain (ichcha shakti drirh hai parantu kabhi-kabhi bhramit bhi hongi), navansh men pancham bhav par vakri panchmesh ki drishti hai, janmakundli men panchmesh chandra shubh hain, di-24 men panchmesh budh lagn men hain, pancham men guru sthit hain evan shukra drisht hain parantu pancham men rahu/ketu aur surya bhi hain. 1989 men budh/guru men aitbb evan dilli vishvavidyalay men pratham kram par rahin. utkrisht shiksha ke yog aur anukul dasha ke karan budh/shni dasha men unhen ek pramukh bahurashtriya kampani ki taraf se b. karne ka avasar mila parantu unhonne fir se ek kadam piche pbe. men pravesh liya. hamne dekha ki jatika ki shiksha utkrisht rahi kyonki shiksha ke sabhi niyam lag rahe the aur anukul dasha bhi sahi umra men mili thi. 6.2 udahrn-2 jatika ne ppj-niipspanjamak kolej men 100ah chatravritti se ganit men snatkottar kiya. l.jm ki pariksha men bharat men dvitiya sthan prapt karke ameriki yunivarsiti men gat do varshon se piechdi kar rahi hai. janm 15 janvri 1992e 21ru35 baje, dilli. kendra men keval shubh grahon ka prabhav hai. janm kundli men shani svarashisth, lagnesh surya vargottam aur chandra uchcha rashisth hain. chaturvinshansh men do grah svarashisth hain. kundli men gaj-kesri, budh-guru, sarasvati aur shankh yog hain. guru tinon kundliyon men lagn men hi hain jisse unka shubh prabhav lagn ke atirikt pancham aur navam par jata hai. vargottam lagnesh surya aur svarashisth shani ki pratispardha bhav men yuti se jatika ko anukul dashavdhi men sahyog mila. 2009 men mangl-budh men ppj ki pravesh pariksha dvara ppj - niipspanjamak kolej se ganit men snatkottar ke lie 100ah chatravriti prapt ki. mahadshanath navmesh mangl hain jo pancham men antardashanath se yut hain. panchmesh guru ki lagnasth hokar pancham aur donon dashanathon par drishti hai aur rahu bhi trikonasth hokar bhav fal vriddhi kar rahe hain. sabhi ka bahut achcha sahyog hone se jatika ko vishishtata mili aur rahu ki mahadsha men achchi saflta se ganit men snatkottar purn kiya. 2014 men rahu/rahu men l.jm ki pariksha men bharat men dvi tiya sthan prapt karke ameriki yunivarsiti men piechdi. shuru ki. tinon kundliyon men rahu ke rashish budh hain jo varnit shiksha vishisht yogon men lipt hain, janmakundli men panchamasth hain, navansh men pancham evan navanshesh ko drishti de rahe hain aur di24 men navmesh ke sath ashtam men yut hain. risarcha ki shiksha ke lie navam bhav ka akalan karte hain jo pancham ka bhavt-bhavam hai. janmakundli men navmesh panchamasth hain aur budh se yut hain, guru se drisht hain aur rahu/ketu aksh par hain. laghu parashri ke anusar trikonasth rahu/ketu bhav evan yut grahon ke falon men vriddhi karte hain. di-9 men pancham bhav budh drisht hai, navmesh budh hain jo mahadsha/antardashanath rahu ke sath ichchapurti bhav men yuti men hain. di-24 men budh ki navmesh surya se yuti hai aur dashanath rahu navam bhav men hi hain. hamne paya ki shiksha vishisht yogon ke sath-sath dasha ne bhi purn sahyog diya jisse jatika utkrisht shiksha prapt karne men ab tak safal rahi hai. 6.3 udahrn-3 jatika parhai men ausat se kam thi parantu fir bhi snatak purn kiya. janm 11 janvri 1991, 9ah00 baje, dilli. lagn rahu/ketu aksh par hai, kundli men do grah vakri hain, ek grah uchch ka, lagnesh dvadash men aur chandra ashtam men hain. dvitiya bhav par bhavesh shani ki drishti hai. guru kendra men uchcha ke hain parantu rahu/ketu aksh par bhi hain. di-9 men guru ashtama men svarashisth hokar dvitiya bhav ko drishti de rahe hain. guru ki yuti vargottam shani se bhi hai jo navansh men navmesh hokar dvitiya bhav ko drisht kar rahe hain arthat, praranbhik sanskar thik rahe honge. chaturth bhav par koi shubhashubh prabhav nahin hai, chaturthesh mangal pancham men to hain parantu ashtamesh surya se pirit hain. di-9 aur di-24 men chaturth bhav rahu/ketu aksh par hai parantu navansh men panchmesh budh ka shubh prabhav hai. di-9 men chaturthesh surya shubh bhav men hain parantu chaturth se shashthama aur shatru rashisth hain. di-24 chaturthesh mangal shashtham men nich aur surya (chaturvinshansh lagnesh) evan shani (shashthesh/ saptamesh) se pirit hain. ab agar budh ki sthiti bhi dekhen to di-1 men budh dvadash men pirit hain, di-9 men rahu/ ketu aksh par aur di-24 men dvadash men mangl-surya-shani dvara pirit hain. jatika ko 10 varsh se 20 varsh ki umra tak chandra ki mahadsha mili jo di-1 men saptamesh hokar ashtamastha hain aur mangal drisht hokar pirit hain. navansh men dvitiyesh hokar chandra nichasth hain. di-24 men dvadshesh hokar punah ashtamasth hain. mahadsha svami chandra shiksha sambandhit fal dene men asamarth hai. pratikul dasha aur chaturth bhav ki sthiti itni kharab hai ki skuli shiksha se age ja pana mushkil pratit hota hai. jatika ne bari mushkil se 12vin ki aur fir th. pas kiya parantu donon hi bahut kam ankane se aur parivarik dabav ke antargat. 6.4 udahrn- 4 jatak ek bahut amir parivar se hai jiske karn uske pas bahut paitrik sanpatti hai parantu 12vin ke bad unhonne parhai chor di. janm 05-jun-1977, 20ah45 baje, dilli. kendra men keval naisargik ashubh grahon ka prabhav, di-1 men koi grah uchcha/mul trikona/svarashi adi nahin hai. lagnesh shashthamasth hai aur guru ast hai. dvitiya bhav par bhavesh shani aur karak guru ki drishti hai jo achcha hai parantu dvitiyesh ashtam men shatru rashisth hokr kuch adhik dene men saksham nahin hai. navansh men di-1 ki ashtam rashi udit hai jo anukul nahin hai, dvitiyesh surya ki uchchasth guru se punah yuti hai aur is bar lagn men hai jo pahle se bahut behatar hai. praranbhik shiksha evan sanskaron ke drishtikon se mila-jula prabhav hai. chaturth bhav rahu/ketu aksh par hai jo badhaen denge aur bhramit rakhenge kintu vargottam hone se bhav vriddhi bhi karenge. kundli men mangal aur shukra adhik bali hain islie shiksha ki apeksha, vahan aur proparti ka adhik sukh hai kyonki budh panchamasth to hai parantu bhav sandhi par hain aur mangl-shani drisht hokar nirbal hain. navansh men budh shashtamasth hokar punah mangl-shani prabhav men hai, arthat sthiti adhik kharab ho gayi. di-24 men budh dvitiya men svarashisth hai parantu rahu/ketu, surya aur mangal ke prabhav men hai. navansh men chaturth par koi shubhashubh prabhav nahin hai, chaturthesh chaturtha se ashtamagat hai parantu sthiti thik hai. di-24 men bhi chaturth par koi shubhashubh prabhav nahin hai, chaturthesh chaturth se shashthamagat hokar ashtam men pirit hai. jatak ko pratham sat varsh chandra ki mahadsha mili aur uske bad agle sat varsh mangal ki. mangal ke bali aur panchmesh hone tak to sab thik chala parantu rahu ki 18 varsh ki dasha shuru hote hi jatak ka man shiksha se hat gaya aur usne bahut mushkilon se ghasit-ghasit kar 12vin purn karte hi parhai chor di. 7. nishkarsha shiksha se sambandhit bhav, dasha, yog adi ke vishleshn se ham is nishkarsh par pahunche ki janmakundli ke madhyam se jatak ki shiksha ka star aur uske utar-charhavon ko sarlta se dekha ja sakta hai. ajakal mata-pita bachchon ki shiksha ke lie bahut chintit rahte hain jisse bachchon ko tanavpurn vatavaran milta hai aur jyotishi ke purva-sanketon se unki apekshaen kuch santulit ho sakti hain.
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  April 2017

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